Dust (His Dark Materials)
This article describes a work or element of fiction in a primarily in-universe style. (January 2018) (Learn how and when to remove this template message)
In Philip Pullman's writings, Dust or Rusakov Particles are elementary particles associated with consciousness that are integral to the plot. Dust features in the multiverse written about in His Dark Materials and The Book of Dust. Because Dust is attracted to consciousness, especially after maturation, the Church within the series associates it with original sin and seeks its end. Pullman described Dust in a 2017 interview as "an analogy of consciousness, and consciousness is this extraordinary property we have as human beings".
In Northern Lights, Lord Asriel reveals the origins of the term "Dust" to be from a passage from the slightly alternative version of the Bible in Lyra's world: "In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return" (Genesis 3:19). Dust was previously known (in Lyra Belacqua's universe) as 'Rusakov particles' named after their discoverer, Boris Mikhailovitch Rusakov. Rusakov discovers a field permeating the universe enabling consciousness; before the discovery of Dust, its existence is predicted, as "the existence of a Rusakov field implies the existence of a related particle".
Mary Malone researches dark matter in an alternative universe, referring to it as "Shadows". This name was given to the particle by her colleague, Oliver Payne, in references to the Allegory of the Cave,[original research?] involving "Shadows on the wall". When she is able to communicate with Shadows by interfacing with her detector, it confirms that they are the same as Dust and dark matter. The Mulefa, who are able to see Dust directly, use the word "sraf" accompanied by a leftward flick of the trunk (or arm for humans) to describe it.
|“||Dust came into being when living things became conscious of themselves; but it needed some feedback system to reinforce it and make it safe, as the mulefa had their wheels and the oil from the trees. Without something like that, it would all vanish. Thought, imagination, feeling, would all wither and blow away, leaving nothing but a brutish automatism; and that brief period when life was conscious of itself would flicker out like a candle in every one of the billions of worlds where it had burned brightly.||”|
|— The Amber Spyglass, Chapter 34|
Dust is attracted to objects that have been formed by consciousness, and by special photographic emulsions can be viewed. It is particularly attracted to consciousnesses that have matured; in the case of humans in Lyra's world, this happens when their Dæmon is fixed in shape. For the mulefa, this happens when adolescents start using wheels. Dust is also what connects humans to their dæmons. If the bond between a child and their dæmon is severed (as through Intercision), both the child and the dæmon will eventually die. If the separation occurs after Dust has settled on the person (that is, after adolescence), the person becomes a lifeless shell.
In Pullman's trilogy, Angels are formed when Dust condenses. It's noted that they only appear as winged humans because that's what is expected; in reality, they are much more complex shapes, more similar to "architecture".
Dust is able to communicate with humans via several methods shown throughout His Dark Materials and The Book of Dust, including by use of alethiometers. Mary Malone is able to construct a computer program that, when paired with a detector, can communicate with Dust by typed questions. Later, Mary uses I Ching divination, which Lyra confirms to be a method of communicating with Dust.
In Lyra's world, six alethiometers were constructed. Also known as symbol readers, alethiometers have a ring of 36 standard symbols, but differ in level of decoration. Over the course of the books, several alethiometers are shown being read, including by Lyra Belacqua, Hannah Relf, and Fra Pavel.
Each symbol on the rim of an alethiometer has indefinite levels of meaning; for example, the anchor can mean steadfastness, hope, or the sea. To phrase a question, three adjustable arms are pointed towards symbols, and the reader has to hold the level of meaning for each symbol in their head. A fourth arm, made of an alloy sensitive to Dust, swings around, stopping on different symbols to give an answer, with the number of times it stops at a given symbol indicating the level of meaning intended.
In La Belle Sauvage, it's said that no more alethiometers can be built as their construction relies on a rare metal being subjected to special treatments, knowledge of which has been lost. Oxford has an alethiometer in its library, which is read by Hannah Relf, various other universities have one, and one is missing. After the Magisterium attempts to steal one, a secret society opposed to their actions is able to obtain it and give it to Relf to use for them. The missing alethiometer is found by Malcolm Polstead in the pack of Gerard Bonneville and given to the Master of Jordan College at the same time as Lyra is given, for safekeeping.
In Northern Lights, this alethiometer is given by the Master to Lyra, who learns to read it by intuition, and it is said that there are only two others in existence.
History within the books
Dust came into existence when consciousness did, as it is created by consciousness as well as being itself conscious. Dust condenses into Angels; the first of these was called The Authority, and told all future angels that he was the creator of the multiverse.
About 33,000 years ago, Dust induced changes in sapient species, including humans and mulefa, to allow them to interact better, conferring more consciousness. For the mulefa, this was the start of their oral history and memory as a species. When asked directly, Dust states that this was done by rebel angels for "vengeance" over the war in heaven.
300 years before the start of His Dark Materials, scientists in Cittagazze created the Subtle Knife, which allowed them to travel between worlds. However, Dust was lost in the cracks of these windows into the void between universes, and the mulefa noticed that their trees, which depend on Dust for fertilisation, started producing fewer seeds.
In Lyra's world, the Bible describes the eating of the apple of knowledge in the Garden of Eden as causing Adam and Eve's dæmons to settle into one shape. The discovery that Dust settles on humans after adolescence, when their dæmons settle, causes the Church to associate it with Original Sin and to demonise it. To that end, they begin a series of experiments on children involving the separation of dæmons.[original research?]
- His Dark Materials: A Look into Pullman's Interpretation of Milton's Paradise Lost, by Karen D. Robinson. Mythlore, #92 24.2, 2005.
- Kean, Danuta (2017-02-14). "Philip Pullman unveils epic fantasy trilogy The Book of Dust". London: The Guardian. Retrieved 18 October 2017.
- La Belle Sauvage.
- "Are you Shadows? YES. Are you the same as Lyra's Dust? YES. And is that dark matter? YES. Dark matter is conscious? EVIDENTLY." -The Subtle Knife. Chapter 12.
- "And there's a way they have in that country of talking to Dust, I mean Shadows, same as you got here and I got with the—I got with pictures, only their way uses sticks. I think it meant that picture on the door, but I didn't understand it, really. I thought when I first saw it there was something important about it, only I didn't know what. So there must be lots of ways of talking to Shadows." -The Subtle Knife, Chapter 4.
- "And did you intervene in human evolution? YES. Why? VENGEANCE. Vengeance for—oh! Rebel angels! After the war in Heaven—Satan and the Garden of Eden" -The Subtle Knife, Chapter 12
This article "Dust (His Dark Materials)" is from Wikipedia. The list of its authors can be seen in its historical and/or the page Edithistory:Dust (His Dark Materials). Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one.