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Ilaria Ramelli

From EverybodyWiki Bios & Wiki


Ilaria L. E. Ramelli (born 1973) is an Italian-born historian, scholarly author, and university professor, a specialist in ancient, late antique, and early mediaeval philosophy, especially the Platonic and Stoic traditions; ancient Christian philosophy, theology, and history, Hellenistic Judaism and Jewish-Christian relations; ancient religions and their philosophical interpretations; classics; and imperial and late antiquity.[1] She is interested in the relationship between theology and philosophy in ancient "pagan," Jewish, and Christian thought and endeavors to bridge the gap between these disciplines and promote an integrative study of antiquity and late antiquity.[2] Ramelli is also very much interested in contemporary philosophy, theology, and social and ethical issues, as her scholarly and popular publications attest.[3]

Academic appointments[edit]

Ramelli has been since 2013 Full Professor of Theology and endowed Chair,[4] and (elected) Senior Research Fellow at Durham University, as well as at Oxford University, Christ Church (Fowler Hamilton Fellow), at Erfurt University's Max Weber Centre and at Humboldt University, Berlin (within a "Forschungspreis" from the Humboldt Foundation), and at CEU Institute for Advanced Study; and Fellow of the Royal Historical Society.[5] Previously, she served as Professor of Roman History (from 2002/3), Senior Research Fellow in Ancient and Patristic Philosophy (both at Durham University, for an earlier fellowship, and at Oxford University, Corpus Christi),[6] in Hellenic Studies at Princeton University,[7] in Religion (Erfurt, Max-Weber-Kolleg),[8] and in Ancient Philosophy (Catholic University, 2003–present), Senior Visiting Professor of Greek Thought (Harvard; BU),[9] of Church History, of Patristics, and director of international research projects. Ramelli earned two MAs, a PhD (2000), a further Doctorate (honoris causa), a Postdoc, and some Habilitations to Full Professor (Ordinarius / W3).[citation needed]

Awards[edit]

Ramelli has received a number of academic and scientific prizes and awards (from the Humboldt Foundation, the European Commission, the President of the Italian Republic, the Institute for Philosophical Studies, Universities, and scholarly foundations), for example, two Agostino Gemelli Prizes, the Marcello Gigante Classics International Award; a Marie Curie Award, the "Prix Auguste Pavie", and a Forschungspreis from the Humboldt Foundation (2017),[10] as well as nominations for the Goodwin Award of Merit (SCS), the G.Henkel Prize, the Holberg Prize, the AAR Award, and endowed chairs at major universities.

She sits on numerous directive and advisory boards of academic series and journals, from Brill (for the series Ancient Philosophy and Religion[11]), SBL Press (for the series Writings from the Greco-Roman World[12]), Routledge – Taylor and Francis for the Journal of Early Christian History,[13] Akropolis: Journal of Hellenic Studies,[14] Eirene: Studia Graeca et Latina from the Czech Academy of Science,[15] Member of the Scientific Board of the Series, Studies in Early Christianity and Patristics; member of the steering committee of the SBL section, Religious Competition in Late Antiquity; and other publishers.

Scientific publications[edit]

From 1996 onwards, Ramelli has published numerous books, articles, chapters, and reviews about apocatastasis, restoration, and soteriology;[16] the Christian philosopher-theologian Bardaisan of Edessa and his relation to Origen and his tradition,[17] eschatology, eternity,[18] theories of time,[19] ancient allegoresis or allegorical interpretation especially of religious myths,[20] the ancient novels and their relation to early Christianity,[21] Origen,[22] Justin Martyr, Clement,[23] Eusebius,[24] the Dialogue of Adamantius,[25] Basil of Caesarea,[26] Gregory of Nyssa and his ideas on the resurrection-restoration of body and soul, infinite striving ("epektasis"), and Christology,[27] Evagrius,[28] Augustine,[29] Dionysius the Areopagite, Maximus the Confessor, John Scotus Eriugena,[30] Philo of Alexandria,[31] the New Testament and many issues of its textual criticism, also with the use of its ancient versions (esp. Syriac, Latin, and Coptic) to establish specific textual points or better understand their meanings,[32] the Seneca-Paul pseudepigraphic correspondence, with innovative arguments about its bilingualism, its intertextuality, its composite nature, and its chronology,[33] Hierocles (Stoic),[34] Annaeus Cornutus and his Stoic handbook of allegorical exegesis of theological myths and representations,[35] Musonius Rufus,[36] the Roman Stoics[37]In a substantial 2008 book (https://philpapers.org/rec/RAMSRM), reviewed e.g. by Gretchen Reydams-Schils, BMCR 2009: http://bmcr.brynmawr.edu/2009/2009-10-10.html</ref> including the Syriac Stoicizing author Mara Bar Serapion,[38] Epicurus,[39]In a 2002 book (http://www.worldcat.org/title/epicurea-testi-di-epicuro-e-testimonianze-epicuree-nella-raccolta-di-hermann-usener/oclc/259826025) and in some essays, such as one on H. Usener's edition of Epicurus in a 2011 Harrassowitz volume: https://www.harrassowitz-verlag.de/title_3934.ahtml</ref> Hellenistic moral philosophy, both in itself and in its impact on the New Testament,[40] the Latin Neoplatonists Calcidius, Macrobius, and Martianus Capella with his Mediaeval commentators,[41] ancient Platonism, the "Middle Platonist" Atticus,[42] the Neoplatonists Iamblichus,[43] Plotinus, Porphyry, and Proclus,[44] Themistius,[45] Alexander of Aphrodisias and Origen,[46] social justice,[47] slavery,[48] asceticism,[49] prophecy,[50] Roman history and ancient Christian history both in the Roman Empire and in the Near East,[51] ancient Edessa,[52] Ephrem, Aphrahat and innovative research into his previously unnoticed connections with philosophical literature,[53] Isaac of Nineveh, the Church of the East, ancient religions,[54] ancient Christian dogmatics, the notions of "ousia" (essence, being) and hypostasis (individual substance) and that of consubstantiality ("homoousia"),[55] Trinitarian theology, Christology and Logos Christology, patristic exegesis, patristic philosophy,[56] etc. She has contributed invited articles for handbooks, companions and encyclopedias for OUP, CUP, Brill, and other publishers.[57]

Monographs[edit]

Ramelli's monograph on apokatastasis shows that the doctrine of universal restoration was much more widespread than commonly assumed in first-millennium Christianity and was Christologically, Biblically, and philosophically grounded.[58] With a monograph on Bardaisan of Edessa (Gorgias 2009), Ramelli integrated an important Syriac thinker from the second/third-century CE into imperial philosophy (both "pagan" and Christian), highlighted the role of Plato's Timaeus, of Middle Platonism, and of Stoicism in Bardaisan's thought, and identified parallels with the thought, and the school, of Origen of Alexandria. In this and other cases, she has interrelated Syriac and Greco-Roman studies, especially from the philosophical, religious, and historical perspective.[59] Her monograph on social justice argues that philosophical asceticism in antiquity and late antiquity was not simply about self-restraint or contempt for the body, but was often driven by a concern with justice and it is only in such circles that, in all of antiquity and late antiquity, we find an opposition to slavery as an institution, both in principle and in actual fact.[60]

Popular engagement[edit]

Ramelli has been interviewed in newspapers, journals, books, videos, and columns (such as many articles for a column in Avvenire, then collected in the book I Cristiani e l'impero romano),[61] and academic blog articles, for instance one for Oxford University Press, on inequality, oppression, and new forms of slavery, and three for Philosophy of Religion on what is Philosophy of Religion, what it contributes to the modern University, and what norms or values define excellent philosophy of religion.[62]

References[edit]

  1. ↑ https://orcid.org/0000-0003-1479-4182. On late antiquity see the Oxford Centre for Late Antiquity: http://www.ocla.ox.ac.uk/
  2. ↑ Arguments, e.g., in an article on Neoplatonism in a Brill journal, JPT 2013: http://booksandjournals.brillonline.com/content/journals/10.1163/18725473-12341249; an article on Hermeneutics in another Brill journal, RT 2015: http://booksandjournals.brillonline.com/content/journals/10.1163/15743012-02201008; an academic blog article in Philosophy of Religion: http://philosophyofreligion.org/?p=476675.
  3. ↑ See, for instance, the discussion of Frances Young's book on the relevance of patristic theology to contemporary theology: https://syndicate.network/symposia/theology/gods-presence/ and https://syndicate.network/author/ilaria-ramelli/; a popular interview on restoration and salvation held at Oxford University in 2015: http://www.runningheads.net/2015/08/18/an-interview-with-ilaria-ramelli-on-apokatastasis-universal-restoration/; an academic blog article that explains the high relevance or Ramelli's work on social justice today: https://blog.oup.com/2017/02/inequality-oppression-new-slavery; reviews of her works on forgiveness for CUP and elsewhere, by Linda Radzik in NDPR (http://ndpr.nd.edu/review.cfm?id=23729; http://ndpr.nd.edu/news/the-ethics-of-forgiveness-a-collection-of-essays/) and in NDPR 2012: http://ndpr.nd.edu/news/ancient-forgiveness-classical-judaic-and-christian/; articles on the philosopher and mathematician Hypatia of Alexandria and on Theosebia the Cappadocian, the sister of Gregory of Nyssa and Basil the Great: https://www.amazon.com/Reading-Teaching-Ancient-Fiction-Greco-Roman/dp/0884142612; JFSR 2010: https://muse.jhu.edu/article/394788
  4. ↑ Graduate School, SHMS, "Angelicum" University, US: https://www.shms.edu/content/prof-dr-ilaria-le-ramelli-frhists
  5. ↑ See, e.g., http://www.dcamp.uk/news/new-research-fellows-20182019/, https://www.dur.ac.uk/ias/fellows/cofundsnr/1819/, and the membership list on the website of the Royal Historical Society: http://royalhistsoc.org/membership/rhs-fellows-and-members/
  6. ↑ See the profiles at Durham University: https://www.dur.ac.uk/ias/fellows/cofundfellows/srf1213/ramelli and at Oxford University, Corpus Christi College: https://www.ccc.ox.ac.uk/former-visiting-fellows
  7. ↑ See the profile on the website of Princeton University: https://www.princeton.edu/hellenic/people/visiting-fellows; https://www.princeton.edu/hellenic/people/visiting-fellows/visiting-fellows-2016-201/
  8. ↑ See the profile at the Max Weber Centre: https://www.uni-erfurt.de/max-weber-kolleg/archiv/ehemalige-mitglieder-seit-2010/ilaria-ramelli/
  9. ↑ With the Onassis Foundation: see the profile http://onassisusa.org/education/usppast2015
  10. ↑ E.g., http://www2.brill.com/webmail/319031/28154464/8b43c5da7161f818f1673dcef27a4991985548705b7c47b6d49973a7745635c7; https://global.oup.com/academic/product/social-justice-and-the-legitimacy-of-slavery-9780198777274?; https://www.humboldt-foundation.de/pls/web/pub_laudatio.main, etc.
  11. ↑ "Ancient Philosophy & Religion". brill.com. 13 March 2017.
  12. ↑ "SBL Publications". www.sbl-site.org.
  13. ↑ "Journal of Early Christian History".
  14. ↑ "Editorial Team | Akropolis: Journal of Hellenic Studies".
  15. ↑ "Editorial board".
  16. ↑ E.g. an article on Bardaisan and Origen as initiators of the theory of apokatastasis in Harvard Theological Review: https://doi.org/10.1017/S0017816009000728; https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-bardaisan-and-the-origin-of-universal-salvation/[permanent dead link]; an essay on Origen and Gregory of Nyssa and the relation of their soteriology to both the Bible and Platonism in Vigiliae Christianae: https://www.jstor.org/stable/20474824; http://booksandjournals.brillonline.com/content/journals/10.1163/157007207x186051; her systematic monograph on patristic apokatastasis (Brill 2013), recorded here with its reviews: http://www.brill.com/christian-doctrine-apokatastasis
  17. ↑ Besides many articles, especially a monograph on Bardaisan (Gorgias 2009): https://www.gorgiaspress.com/bardaisan-of-edessa-a-reassessment-of-the-evidence-and-a-new-interpretation, received e.g. by Patricia Crone in the third edition of the Encyclopedia of Islam (Brill, 2012), pp. 116-118.
  18. ↑ In various essays and especially in the monograph, Terms for Eternity, co-authored with David Konstan, published in 2007 with new editions until 2013: http://www.worldcat.org/title/terms-for-eternity-aionios-and-aidios-in-classical-and-christian-texts/oclc/173480400; reviewed, for example, by Carl O'Brien, The Classical Review 60.2 (2010), pp. 390-391: https://journals.cambridge.org/article_S0009840X10000272; https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0009840X10000272
  19. ↑ In various essays and in a 2015 monograph: http://www.cittadellaeditrice.com/scheda/Tempo-ed-eternità-in-età-antica-e-patristica-1005.
  20. ↑ In a number of articles, among which one in IJCT 2011 on the ancient philosophical use of allegoresis: DOI: 10.1007/s12138-011-0264-1; https://link.springer.com/article/10.1007/s12138-011-0264-1; and one in Brill's Mnemosyne Supplements 2014: http://www.brill.com/products/book/valuing-past-greco-roman-world, and in two books: a 2004 systematic monograph, Allegoria: L'età classica which argued that in Stoicism allegoresis had a philosophical value and explained its role, and a 2007 book, Allegoristi dell'età classica.
  21. ↑ Besides many articles, see especially the monograph that resulted from her PhD, published in Madrid in 2001 and in 2012 in the US by Wipf & Stock, with reviews reported here: http://wipfandstock.com/i-romanzi-antichi-e-il-cristianesimo.html, and an edited volume on how religion shaped narrative forms in late antiquity, Mohr Siebeck 2015, WUNT I series: https://www.mohr.de/en/book/early-christian-and-jewish-narrative-9783161520334
  22. ↑ In a number of dense essays, among which one on Origen's philosophical mindset in Vigiliae Christianae 2009: https://www.jstor.org/stable/20700314; http://booksandjournals.brillonline.com/content/journals/10.1163/157007208x377292, which has exerted much influence in terms of citations, and one on the relation between the Platonic tradition and Origen in Religions 2017: doi:10.3390/rel8020021; http://www.mdpi.com/2077-1444/8/2/21/, as well as two future monographs.
  23. ↑ In various articles, including two contributions to the Colloquia Clementina published by Brill in 2012 (illustrated here with some reviews: http://www.brill.com/seventh-book-stromateis) and 2016: http://www.brill.com/products/book/clements-biblical-exegesis
  24. ↑ In the books on apokatastasis and on eternity, and in several articles in which his closeness to Origen's doctrine of apokatastasis is suggested, e.g. one in a 2013 volume on Eusebius from the Center for Hellenic Studies of Harvard University: https://chs.harvard.edu/CHS/article/display/5881
  25. ↑ E.g. in Adamantius 16 (2010), 230-255; Studia Patristica LII, eds. Allen Brent - Markus Vinzent, Leuven: Peeters, 2012, 71-98; Origeniana XII, forthcoming from Peeters, and an Oxford critical edition, in preparation, and a commentary.
  26. ↑ In the Brill monograph on Apokatastasis and in various articles, esp. one in JECH 2014 with new research on his debated attitude towards apokatastasis: http://www.tandfonline.com/doi/abs/10.1080/2222582X.2014.11877307
  27. ↑ In many articles and a 2007 extensive book on his dialogue on the soul and the resurrection, reviewed for example by Panayiotis Tzamalikos in Vigiliae Christianae 2008 https://www.jstor.org/stable/20474891, by Mark J. Edwards in Journal of Ecclesiastical History 60,4 (2009), pp. 764-765, by M. Herrero de Háuregui, in 'Ilu 13 (2008), pp. 334-336, by Giulio Maspero in Zeitschrift für antikes Christentum 15 (2011), pp. 592-594, etc. The Origenian roots of Gregory's doctrine of epektasis or infinite tension towards God are pointed out in "Apokatastasis and Epektasis in Hom. in Cant.: The Relation between Two Core Doctrines in Gregory and Roots in Origen", in Gregory of Nyssa: In Canticum Canticorum. Commentary and Supporting Studies. Proceedings of the 13th International Colloquium on Gregory of Nyssa (Rome, 17–20 September 2014), ed. Giulio Maspero, Miguel Brugarolas, and Ilaria Vigorelli, Leiden: Brill, 2018, Supplements to Vigiliae Christianae 150, pp. 312–39: https://brill.com/abstract/title/39023. The doctrine of the soul in Gregory and its roots: "Gregory of Nyssa on the Soul (and the Restoration): From Plato to Origen", in Exploring Gregory of Nyssa: Historical and Philosophical Perspectives, eds Anna Marmodoro and Neil McLynn, Oxford: OUP, 2018, ISBN 9780198826422 Search this book on ., 110-141: global.oup.com/academic/product/exploring-gregory-of-nyssa-978019882642, etc.
  28. ↑ In extensive essays, such as one in Sophia and two in GRBS 2013 (grbs.library.duke.edu/article/download/14683/3837) and in Studia Patristica, (Evagrius between Origen, the Cappadocians, and Neoplatonism, edited, Studia Patristica LXXXIV, Seventeenth International Conference on Patristic Studies, Oxford 2015, Volume 10, Leuven: Peeters, 2017, ISBN 978-90-429-3580-8 Search this book on ., here the essay “Gregory Nyssen’s and Evagrius’s Biographical and Theological Relations: Origen's Heritage and Neoplatonism”), arguing for Gregory of Nyssa's influence on Evagrius, so far overlooked, and a 2015 book, Evagrius' Kephalaia Gnostika from SBL, with a translation based on new readings from the Syriac ms., a monographic essay, and a systematic commentary that traces Evagrius' ideas back to Clement, Origen, and Gregory of Nyssa, and offers novel research into Evagrius' anthropology and Christology: https://secure.aidcvt.com/sbl/ProdDetails.asp?ID=061638C&PG=1&Type=RLA&PCS=SBL. A review of her Evagrian positions is provided, e.g., by Doru Costache, Phronema 31.2 (2016), pp. 109-118, esp. 115-118: https://www.academia.edu/28714187/Orthodox_Monasticism_Past_and_Present_ed._John_A._McGuckin._Piscataway_NJ_Gorgias_Press_2015._588_pages._ISBN_978_1_4632_0530_0. A future monograph on Evagrius' philosophical theology is in preparation.
  29. ↑ In the Brill monograph on apokatastasis and in various essays, esp. in Numen 2013 where his paradoxical reception of Origen is explored (http://booksandjournals.brillonline.com/content/journals/10.1163/15685276-12341266), received by many scholars, and in the 2016 proceedings of the Origeniana Undecima from Peeters (http://www.peeters-leuven.be/toc/9789042933071.pdf; http://conferences.au.dk/origeniana/)
  30. ↑ In the 2006 book on the commentators on Martianus, in the 2013 Brill monograph on apokatastasis, and in essays such as one on the relation he posited between the liberal arts and metaphysics and theology in a 2012 Brepols volume: http://www.brepolsonline.net/doi/10.1484/M.CELAMA-EB.4.3012; https://dx.doi.org/10.1484/M.CELAMA-EB.4.3012
  31. ↑ E.g. in Studia Philonica Annual 20 (2008), 55-99; 23 (2011), 69-95; 26 (2014), 29-55; Journal of the History of Ideas 75.2 (2014), 167-188 (DOI: 10.1353/jhi.2014.0013); Studies in Christian-Jewish Relations 7 (2012), 1-17 (DOI: 10.6017/scjr.v7i1.2822; also https://ejournals.bc.edu/ojs/index.php/scjr/article/view/2822), and many other academic articles, in Adamantius and in edited volumes, including the OUP volume The Reception of Philo of Alexandria, in preparation, and in her own monographs such as Social Justice and the Legitimacy of Slavery: The Role of Philosophical Asceticism from Ancient Judaism to Late Antiquity (OUP 2016), Introduction and Chapter 1.
  32. ↑ In many articles, e.g. on John 21:15 in NovT 2008: https://www.jstor.org/stable/25442613; on Luke 22:45 in ZNW 2011: https://doi.org/10.1515/zntw.2011.004; on Luke 24:34 in ZNW 2014: https://doi.org/10.1515/znw-2014-0001, on 1 Cor 11:30 and the notion of spiritual death in Paul and Hellenistic moral philosophy in JBL 2011 (https://muse.jhu.edu/article/444190), on 1 Timothy 5:6 in Aevum 2010 (https://www.jstor.org/stable/20862309) and 1 Tim 5:1-2 in CBQ 2011 (https://www.jstor.org/stable/43727713), and many other essays, in a 2014 commentary on Luke Acts, and in the volume on John 13-17 for Novum Testamentum Patristicum, in preparation (http://www.uni-regensburg.de/theology/novum-testamentum-patristicum/staff/index.html).
  33. ↑ In a number of older articles and three new studies, one in a 2013 Brill volume (https://books.google.com/books?isbn=9004258477 and http://www.brill.com/paul-and-pseudepigraphy), one in JSPs 2014 (https://doi.org/10.1177/0951820714536495 and http://journals.sagepub.com/doi/10.1177/0951820714536495), and one in the Proceedings of the 7th Enoch Seminar Nangeroni Meeting (Rome, June 26–30, 2016): The Early Reception of Paul the Jew, eds Gabriele Boccaccini and Isaac Oliver, Bloosmbury T&T Clark, The Library of Second Temple Studies.
  34. ↑ In articles in Philosophie Antique (http://www.septentrion.com/fr/livre/?GCOI=27574100245760), reviewed in BMCR http://www.bmcreview.org/2016/11/20161105.html, and elsewhere, and in a 2009 Brill-SBL book, blurbed by Brad Inwood, referred to in most works on Hierocles, and reviewed e.g. by Troels Engberg-Pedersen in RBL: https://www.bookreviews.org/pdf/7293_7938.pdf; by Christopher Gill, in Phronesis 56, 3 (2011), pp. 308-316; by Gretchen Reydams-Schils in Journal of Hellenic Studies 131 (2011), pp. 271-272: doi: 10.1017/S0075426911000917; by Franco Ferrari, Athenaeum 100 (2012), pp. 784-785; by Erlend MacGillivray, The Expository Times 2012: https://www.academia.edu/3341741/Review_of_Ilaria_Ramelli_and_David_Konstan_Hierocles_the_Stoic_Elements_of_Ethics_Fragments_and_Excerpts_The_Expository_Times_August_2012_vol._123_no._11, etc.
  35. ↑ In many articles and a dense 2003 book, Anneo Cornuto, cited in practically all subsequent literature and on which the 2009 German edition is based: CORNUTUS: Die Griechischen Götter, from Mohr Siebeck (see Vorwort, p. VII).
  36. ↑ In a 2001 book on him, and articles, including one in RFN 2008 on Musonius' theory of marriage: https://www.jstor.org/stable/pdf/43063846.pdf
  37. ↑ Baltzly, Dirk (25 March 2019). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University – via Stanford Encyclopedia of Philosophy. Search this book on
  38. ↑ in her book on the Roman Stoics and in articles such as one in a 2012 Brill volume (http://www.brill.com/letter-mara-bar-sarapion-context), an article in RFN 2005 (https://www.jstor.org/stable/43063691), and various encyclopedia articles.
  39. ↑ http://philpapers.org/sep/epicurus
  40. ↑ For the latter aspect see the articles in Aevum 2010 (https://www.jstor.org/stable/20862309), CBQ 2011 (https://www.jstor.org/stable/43727713), and Apeiron 2014, which shows how the core Stoic ethical theory of Oikeiôsis or appropriation-familiarization was imported into Christianity from the New Testament onwards: https://www.degruyter.com/view/j/apeiron.2014.47.issue-1/apeiron-2012-0063/apeiron-2012-0063.xml
  41. ↑ In some articles, including in ICS 2008-9 (https://www.jstor.org/stable/10.5406/illiclasstud.33-34.0201), a book on Calcidius, and especially a 2001 book on Martianus' The Marriage of Philology and Mercury and a 2006 volume on his commentators, reviewed by Mariken Teeuwen in BMCR 2007 (http://bmcr.brynmawr.edu/2007/2007-09-39.html) and referred to in most scholarship on Martianus, including the Catalogus translationum commentariorum, s.v. "Martianus Capella" ed. Sinead O'Sullivan.
  42. ↑ In a comparison with Origen in JRPh 2011: http://www.verlag-alber.de/elvis_img/alber/titel/pdf/0003300886_0001.pdf
  43. ↑ E.g. in an article in Rheinisches Museum 2014: http://rhm.phil-fak.uni-koeln.de/2010-.html
  44. ↑ In some articles, such as one in a 2015 volume reviewed by Rosemary Arthur, in The Journal of Theological Studies 67 (2016): DOI:10.1093/jts/flw146, and one in a 2017 volume from de Gruyter: https://www.degruyter.com/viewbooktoc/product/468722
  45. ↑ In various articles and the edition of an "inedito" in ByzZ 2006 along with Eugenio Amato (https://doi.org/10.1515/BYZS.2006.1). See also de:Themistios
  46. ↑ In a seminal article in Philosophie Antique 2014: https://zetesis.hypotheses.org/2217; summary in https://www.researchgate.net/publication/292879318_Alexander_of_Aphrodisias_A_source_of_origen%27s_philosophy
  47. ↑ In a 2016 monograph from Oxford University Press (illustrated here with some reviews: https://global.oup.com/academic/product/social-justice-and-the-legitimacy-of-slavery-9780198777274?cc=gb&lang=en)
  48. ↑ Besides the OUP monograph, also in various articles, including one in JLA 2012: https://muse.jhu.edu/article/479727/pdf; https://www.researchgate.net/publication/236771701_Gregory_of_Nyssa%27s_Position_in_Late_Antique_Debates_on_Slavery_and_Poverty_and_the_Role_of_Asceticism
  49. ↑ In essays and the following monograph: https://global.oup.com/academic/product/social-justice-and-the-legitimacy-of-slavery-9780198777274?cc=us&lang=en
  50. ↑ E.g. in a Routledge article: https://dx.doi.org/10.1080/2222582X.2017.1380504
  51. ↑ In a number of articles and several books, including a 2008 book on the Acts of Mari concerning Saint Mari and the origins of Christianity in Mesopotamia (http://www.claudiana.it/scheda-libro/ilaria-ramelli/atti-di-mar-mari-9788839407450-1519.html#dettaglio_commenti; https://www.amazon.it/Atti-Mar-Mari-Ilaria-Ramelli/dp/8839407456), reviewed by Sebastian Brock from Oxford, in Ancient Narrative 7 (2008), pp. 123-130 (http://rjh.ub.rug.nl/AN/article/view/24578/22028;http://www.ancientnarrative.com; http://rjh.ub.rug.nl/AN/issue/view/3245; http://www.thefreelibrary.com/I.+Ramelli:+Atti+di+Mar+Mari.-a0197420329), by Judith Perkins in Aevum 83 (2009), pp. 269-271, and by Francesco del Rio, Aula Orientalis 26 (2008) 303-305 (http://www.aulaorientalis.org/AuOr%20escaneado/AuOr%2026-2008/AuOr%2026-2008-2/2-7-Recensiones-def.pdf; CCC 622: http://helvia.uco.es/xmlui/bitstream/handle/10396/6444/CCCvol622.pdf), as well as a 2003 book on the Chronicle of Arbela (reviewed by Giulio Firpo, Aevum 79 (2005), pp. 195-197; Edward G. Mathews, BMCR http://bmcr.brynmawr.edu/2003/2003-11-01.html, and often referred to, including in Wiki articles: fr:Chronique d'Arbèles; de:Chronik von Arbela; it:Cronaca di Arbela) and one on the spread of Christianity in India, originally in Italian, then translated into French and expanded in 2016 (https://www.amazon.fr/dp/2955022519), reviewed here: https://www.senscritique.com/livre/Les_Apotres_en_Inde_dans_la_patristique_et_la_litterature_sa/critique/131945605
  52. ↑ In many articles and a 2009 monograph on the Doctrine of Addai or Teaching of Addai about the origin of Christianity in Edessa (https://www.gorgiaspress.com/possible-historical-traces-in-the-doctrina-addai), where many historical traces are discovered in the narrative of the Teaching of Addai (further developed in her article in the edited volume Ancient Christian and Jewish Narrative Mohr Siebeck 2015), and a monograph on Bardaisan of Edessa: https://www.gorgiaspress.com/bardaisan-of-edessa-a-reassessment-of-the-evidence-and-a-new-interpretation
  53. ↑ Essay in Parole de l'Orient 41 (2015), pp. 367-397.
  54. ↑ E.g. Greco-Roman religion, its philosophical rationalization, Near Eastern religions, Zoroastrianism, and the Etruscan religion: e.g. the former in a 2017 Brill essay, http://booksandjournals.brillonline.com/content/journals/10.1163/15743012-02403007, and the latter in a 2003 monograph which was the reworking of her postdoctoral dissertation: https://www.ediorso.it/cultura-e-religione-etrusca-nel-mondo-romano-la-cultura-etrusca-dalla-fine-dell-indipendenza.html
  55. ↑ E.g. in an article that dismantles some common assumptions about Origen's "subordinationism" in VC 2011 (https://www.jstor.org/stable/41062535 ; http://booksandjournals.brillonline.com/content/journals/10.1163/157007210x508103), and one on Origen's notion of Hypostasis, its philosophical and Biblical roots, and its impact on Patristics and even "pagan" Platonism in HTR 2012 (https://doi.org/10.1017/S0017816012000120; https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-greek-philosophy-and-the-birth-of-the-trinitarian-meaning-of-hypostasis/[permanent dead link]; https://www.researchgate.net/publication/259423894_Origen_Greek_Philosophy_and_the_Birth_of_the_Trinitarian_Meaning_of_Hypostasis)
  56. ↑ The last four aspects are treated in a number of essays and books, including, for instance, an essay on the use of charges of following habit (ethos) instead of reason (logos) in VC 2015 (https://dx.doi.org/10.1163/15700720-12341205; http://booksandjournals.brillonline.com/content/journals/10.1163/15700720-12341205; https://www.researchgate.net/publication/276844075_Ethos_and_Logos_A_Second-Century_Debate_Between_Pagan_and_Christian_Philosophers1), one on the notions of unity and harmony in Platonism, both "pagan" and Christian in JPT 2013 (https://doi.org/10.1163/18725473-12341249; http://booksandjournals.brillonline.com/content/10.1163/18725473-12341249), a chapter on Origen's Logos Christology in a 2011 volume in honor of Marta Sordi (https://www.academia.edu/5698886/Dal_logos_dei_greci_e_dei_romani_al_logos_di_Dio_ricordando_Marta_Sordi; http://www.vitaepensiero.it/scheda-libro/autori-vari/dal-logos-dei-greci-e-dei-romani-al-logos-di-dio-9788834319543-140681.html), an essay on patristic philosophy and Christian Platonism in relation to the Christianization of Hellenism in VC 2009 (www.jstor.org/stable/20700314; http://booksandjournals.brillonline.com/content/journals/10.1163/157007208x377292; DOI: 10.1163/157007208X377292; https://www.jstor.org/stable/20700314), and one on the notion of patristic philosophy and its relation to ancient philosophy in IJPT 2016: https://doi.org/10.1163/18725473-12341335; http://booksandjournals.brillonline.com/content/journals/10.1163/18725473-12341335
  57. ↑ E.g., https://brill.com/view/db/eeco; https://referenceworks.brillonline.com/browse/brill-encyclopedia-of-early-christianity-online, etc.
  58. ↑ Karamanolis, George (29 February 2016). "The Christian Doctrine of Apokatastasis. A Critical Assessment from the New Testament to Eriugena, written by Ilaria L.E. Ramelli". The International Journal of the Platonic Tradition. 10 (1): 142–146. doi:10.1163/18725473-12341344 – via brill.com.
  59. ↑ "Bardaisan of Edessa: A Reassessment of the Evidence and a New Interpretation". Gorgias Press LLC.
  60. ↑ "Social Justice and the Legitimacy of Slavery".
  61. ↑ Published by Marietti 2011: http://www.mariettieditore.it/it-it/catalogo/9788821193132-i-cristiani-e-l-impero-romano.aspx[permanent dead link]. Examples of interviews and public lectures, e.g. at Oxford University, https://www.youtube.com/watch?v=dGE3QNt0T7w, and at the Cardinal Bea Center for Jewish Studies (Gregorian University): https://www.youtube.com/watch?v=MBow5eo3hIc; https://www.unigre.it/struttura_didattica/Judaic_studies/
  62. ↑ OUP blog article: https://blog.oup.com/2017/02/inequality-oppression-new-slavery. The Philosophy of Religion academic blog articles: http://philosophyofreligion.org/?p=476675 and http://philosophyofreligion.org/?p=149665 and http://philosophyofreligion.org/?p=525230, reported in Wesley Widman, David Rohr, "North American Philosophers of Religion," in Paul Draper and John Schellenberg, eds., Renewing Philosophy of Religion: Exploratory Essays, Oxford: Oxford University Press, 2018, pp. 133-53.

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