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Kim Hyung Seok

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Kim Hyung Seok (Korean: ๊น€ํ˜•์„ [gim-hyeong-seok]; born July 6, 1920) is a Korean writer, philosopher, and honorary professor at Yonsei University. He served as a professor of philosophy at Yonsei University from 1954 to 1985. He was a research exchange professor at the University of Chicago in 1954 and at Harvard University in 1961. He also taught at Austin University in 1985. Kim became an honorary professor at Yonsei University when he retired in 1985. Kim has written over 112 books, including the bestseller Disease Called Solitude (๊ณ ๋…์ด๋ผ๋Š” ๋ณ‘), published in 1959.[1]

Life[edit]

Kim was born in Pyeongannam-do, Korea under Japanese rule, in 1920. He took a class with Dosan Ahn Chang-ho and studied with poet Yoon Dong-joo. In 1943, he obtained a bachelor's degree from the Department of Philosophy at Jochi University. Korea was liberated in 1945, when Kim was 25 years old. After having experienced communism and witnessed the Korean War, he defected from North Korea in 1947. From 1947 to 1954, he taught at central middle and high schools in Seoul, and in 1954 he became a professor of philosophy at Yonsei University. In 1985, he retired and became an honorary professor at Yonsei University.[1]

Kim Hyung Seok has written numerous philosophical essays including the essay collection Disease Called Solitude, published in 1959, which became a bestseller. His essays explore the modern human condition against the backdrop of Christian existentialism, presenting indicators of modern life and weaving them into poetic sentences. Other collections of essays include The Conversation of Eternity and Love (์˜์›๊ณผ ์‚ฌ๋ž‘์˜ ๋Œ€ํ™”), Wisdom of Living Today (์˜ค๋Š˜์„ ์‚ฌ๋Š” ์ง€ํ˜œ), and The Modern People and their Tasks (ํ˜„์žฌ์ธ๊ณผ ๊ทธ ๊ณผ์ œ).[2]

In the 2020s, Kim Hyung Seok continues to write and teach philosophy even as a centenarian. He has said that "from 60 to 75 years old is the prime of everyone's lives," giving courage and hope to many seniors.[2]

Kim Hyung Seok is widely known in the Christian community for his research and writing linking philosophy and Christianity. Since publishing The Philosophical Understanding of Religion (์ข…๊ต์˜ ์ฒ ํ•™์  ์ดํ•ด) in 1992, he has argued that churches must harmonize with society. He writes, "We should not mistake society as being there for the church. The church is there for society. Otherwise, just as Buddhism made Goryeo unhappy and Confucianism degenerated Joseon, Christianity will also lose its meaning in history. At the time of the Reformation, Catholicism committed such errors. What is important is the Christianization of society, rather than the church itself."[3]

Kim Hyung Seok opposes giving the money to the church and instead spends money on people in need. Many people criticize him for being churchless. While studying in Japan, Professor Kim Hyung Seok learned about churchlessness, which is a Christian movement that does not focus on church, tradition, or institution, but focusing on living a Bible-centered religious life.[4]

Kim Hyung Seok's desire for everyone's wellness led him to link philosophy to politics. He is concerned about voting objectively. Most people vote for the candidate from the party that they support, even if the candidate is not as strong as other candidates. Also, some people vote according to regional allegiance. Professor Kim emphasizes that people who vote this way lack the qualifications to participate in elections and commit social evil toward future generations. It is the shared right and duty of candidates and voters to elect leaders who can help more people live happily and autonomously.[5]

Kim has criticized the Moon government and has claimed that if the same policies were to continue with the next president, the country would deteriorate. He has said that the current government is "trying to solve anything with law and power. As with the Media Arbitration Act, the state is regressing. When government control gets worse, it becomes similar to China."[6]

Works[edit]

Kim Hyung Seok believed in essentialism, a philosophical approach that emphasizes the individual person as a free and responsible agent that determines their own development through acts of the will.[7]

Essentialism is described in his book, Disease with Solitude, which addresses five themes: life, mind, value, wisdom, and home. This book is a deep philosophical reflection on the beauty and truth of small anecdotes the author has experienced. For example, in one anecdote, a high school student suspected to have a mental illness asked the question, "Where does life come from and go?" Kim writes, "Isn't it a very heavy problem for that young boy?" "Some people live without asking about the truth of their lives until they reach old age," he said. He continued, "Human beings must have a purpose in life. However, it conveys a deep echo that makes us realize the 'truth of life,' that no one has a real purpose.[7]

Starting with The Philosophical Understanding of Religion (์ข…๊ต์˜ ์ฒ ํ•™์  ์ดํ•ด) in 1992, Kim has connected philosophy and Christianity. Professor Kim has intensively discussed the question, "Why should humans meet God?" He finds an answer in "the meaning of human life." He has said, "Interest in religion is a question about human meaning and the value of life, and an intellectual who pursues the meaning and ideological values of life cannot give up expectations and longing for the 'eternal.' This is because that's the task of our lives."[8] He has also asked, "What is truth?" and argued that "Religious, ethical, and historical truth is about our lives and personal experiences." He has said that when we bury dead people, know their values and essence, and find positive meanings in their fates, we realize the truth, will, and essence of life. As a Protestant, Christianity is dialectical. Kim has written, "What does it mean for religion to have open and dynamic vitality? It is to transform many people, if possible, into a truth acceptable to the whole of mankind." Further, he writes, "It should be able to provide future-oriented and creative values, not for the sake of past doctrines or creed," and "It was Jesus who led the religious revolution that best demonstrated such meaning."[9]

Authored Books:[edit]

Some of Kim Hyung Seok's well known authored books are listed below:

  • A Disease Called Solitude (๊ณ ๋…์ด๋ผ๋Š” ๋ณ‘, 1960)
  • Conversation Between Eternity and Love (์˜์›๊ณผ ์‚ฌ๋ž‘์˜ ๋Œ€ํ™”, 1984)
  • Will You Spend the Day in Vain (๊ทธ๋Œ€์—ฌ ์ด๋‚ ์„ ํ—›๋˜์ด ๋ณด๋‚ด๋ ค๋‚˜, 1985)
  • To Find Meanings of Life (์ธ์ƒ์˜ ์˜๋ฏธ๋ฅผ ์ฐพ๊ธฐ์œ„ํ•˜์—ฌ, 1988)
  • A Story I Wish to Share with You (๊ทธ๋Œ€์™€ ๋‚˜๋ˆ„๊ณ  ์‹ถ์€ ์ด์•ผ๊ธฐ๊ฐ€ ์žˆ๋‹ค, 1990)
  • Hometown with Life and Pine Forest (์ธ์ƒ, ์†Œ๋‚˜๋ฌด ์ˆฒ์ด ์žˆ๋Š” ๊ณ ํ–ฅ, 1991)
  • I Love, Therefore I Exist (๋‚˜๋Š” ์‚ฌ๋ž‘ํ•œ๋‹ค. ๊ทธ๋Ÿฌ๋ฏ€๋กœ ๋‚˜๋Š” ์žˆ๋‹ค, 1991)
  • People Who Philosophy with a Hammer (๋ง์น˜๋“ค๊ณ  ์ฒ ํ•™ํ•˜๋Š” ์‚ฌ๋žŒ๋“ค, 1995)
  • Every Child Has a Dream (๋ชจ๋“  ์ž๋…€๋“ค์—๊ฒŒ ๊ฟˆ์ด ์žˆ๋‹ค, 1998)
  • My Life, My Faith (๋‚˜์˜ ์ธ์ƒ ๋‚˜์˜ ์‹ ์•™, 2012)
  • The World of Philosophy (์ฒ ํ•™์˜ ์„ธ๊ณ„, 2002)
  • What Makes Us Happy? (์šฐ๋ฆฌ๋Š” ๋ฌด์—‡์œผ๋กœ ํ–‰๋ณตํ•ด์ง€๋‚˜, 2016)
  • How to Believe It (์–ด๋–ป๊ฒŒ ๋ฏฟ์„ ๊ฒƒ์ธ๊ฐ€, 2016)
  • After Living for 100 Years (๋ฐฑ๋…„์„ ์‚ด์•„๋ณด๋‹ˆ, 2016)

Achievements[edit]

Some of Kim Hyung Seok's achievements are listed below:

  • The First Inje Humanity Award (์ œ1ํšŒ ์ธ์ œ์ธ์„ฑ๋Œ€์ƒ, 1999)
  • Baekbeom National Unity Award (๋ฐฑ๋ฒ”์ƒ ๊ตญ๋ฏผํ†ตํ•ฉ์ƒ, 2021)


References[edit]

  1. โ†‘ 1.0 1.1 Kim, Hyung Seok (April 15, 2022). "Even if you're over 100, Kim Hyung Seok asks, 'Why was I born?' [100์„ธ๊ฐ€ ๋„˜์–ด๋„ ๊น€ํ˜•์„์€ ๋ฌป๋Š”๋‹ค '๋‚˜๋Š” ์™œ ํƒœ์–ด๋‚ฌ๋Š”๊ฐ€']". The JoongAng. Retrieved July 25, 2022.
  2. โ†‘ 2.0 2.1 Joo, Seon Hee (October 2021). "Korean Philosophy Giant' That Gives Hope to Seniors [์‹œ๋‹ˆ์–ด๋“ค์—๊ฒŒ ํฌ๋ง ์ฃผ๋Š” 'ํ•œ๊ตญ ์ฒ ํ•™๊ณ„์˜ ๊ฑฐ๋ชฉ']". Economy Chosun. Retrieved February 1, 2022.
  3. โ†‘ Kim, Hyung Seok (2021). What It Means to Believe in Jesus by Professor Kim [๊น€ํ˜•์„ ๊ต์ˆ˜์˜ ์˜ˆ์ˆ˜๋ฅผ ๋ฏฟ๋Š”๋‹ค๋Š” ๊ฒƒ]. Seoul: Duranno [๋‘๋ž€๋…ธ]. p. 72. Search this book on
  4. โ†‘ Baek, Seong Ho (February 7, 2020). "A 100-Year-Old Philosopher's Bitter Comment: 'Hell, If You Don't Believe in Christianity? That's Self-Righteousness' [100์„ธ ์ฒ ํ•™์ž์˜ ์“ด์†Œ๋ฆฌ: ๊ธฐ๋…๊ต ์•ˆ๋ฏฟ์œผ๋ฉด ์ง€์˜ฅ? ๊ทธ๊ฑด ๋…์„ ]". The JoongAng [์ค‘์•™์ผ๋ณด]. Retrieved February 1, 2022.
  5. โ†‘ Kim, Hyuung Seok (January 2022). "What Do the People Want from the Presidential Candidates [๊ตญ๋ฏผ์€ ๋Œ€์„  ํ›„๋ณด์—๊ฒŒ ๋ฌด์—‡์„ ๋ฐ”๋ผ๋Š”๊ฐ€]". Donga Daily [๋™์•„์ผ๋ณด]. Retrieved February 1, 2022.
  6. โ†‘ Lee, Dae Woong (September 13, 2021). "Professor Kim Hyung Seok Said, 'If the Next President Is Like This, We Will Be Similar to China' [๊น€ํ˜•์„ ๊ต์ˆ˜ "๋‹ค์Œ ๋Œ€ํ†ต๋ น๋„ ์ด๋Ÿฐ ์‚ฌ๋žŒ์ด๋ฉด, ์ค‘๊ตญ๊ณผ ๋น„์Šทํ•ด์งˆ ๊ฒƒ"]". Christian Today. Retrieved February 1, 2022.
  7. โ†‘ 7.0 7.1 Kim, Hyung Seok (2016). A Disease Called Solitude [๊ณ ๋…์ด๋ผ๋Š” ๋ณ‘]. Seoul: Hongrim [ํ™๋ฆผ]. p. 48. Search this book on
  8. โ†‘ Kim, Hyung Seok (1992). The Philosophical Understanding of Religion [์ข…๊ต์˜ ์ฒ ํ•™์  ์ดํ•ด]. Seoul: Cheolhakgwahyeonsilsa [์ฒ ํ•™๊ณผํ˜„์‹ค์‚ฌ]. p. 112. Search this book on
  9. โ†‘ Lee, Min Seon (February 18, 2020). "Professor Kim Hyung Seok's Essays on Religion Is No. 1 in Christian Books [๊น€ํ˜•์„ ๊ต์ˆ˜ ์‹ ์•™ ์—์„ธ์ด์ง‘, ๊ธฐ๋…๊ต ๋„์„œ ๋ถ„์•ผ 1์œ„]". Christian Daily [๊ธฐ๋…์ผ๋ณด].



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