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List of Jewish Literary Forgeries

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This article lists all literary forgeries that are significantly related to Judaism. List includes cases where there is no scholarly consensus (such as The Epistle of Menachem of Hebron).

List includes works that quote fictitious sources, such as done by Moses Botarel.[1]

Outside of scope of list[edit]

Scholarly consensus is that work is authentic[edit]

For example, the allegation that Leon of Modena’s Kol Sakhal is a 19th-century forgery, or the allegation that the 19th century apostate and censor Jacob Brafman forged documents from Minsk’s Sefer HaKahal.

Other false allegation of forgery:

Alterations ; Interpolations ; Sloppy editing[edit]

Can be either malicious intent, sloppiness, or both. This article does not cover this.

Censorship[edit]

Also related, but will not be covered: changes due to censorship, either by Christian censors, or self-censorship.

Hagiography[edit]

Also related, but will not be covered: hagiography, such as the shevahim literature and other highly idealized histories.[2]

False histories; inscriptions; colophons[edit]

Especially common among Karaite scholars in 19th century.

False histories and idealized histories, such as Ramschak Chronicle by Marcus Fischer.

Forged colophons, such as those of Abraham Firkovitch.

Forged tombstone inscriptions, such as those of Mordecai Sultansky.

Plagiarism[edit]

The opposite phenomenon of plagiarism requires a separate article.

Material forgery - Art, archeological[edit]

We are only covering literary forgeries, not art forgery or archaeological forgery.

On these, Cecil Roth wrote:[3]

“In recent years with the increase in collectors of Jewish ritual art, very large numbers of forgeries in this sphere have been placed on the market, many of them very ingenious. Among the favorite methods are the appending of purportedly old inscriptions to modern objects, or the skillful adaptation of secular bricà-brac to ostensibly Jewish purposes. Forged shekels (some of them bearing modern Hebrew lettering!) have been in circulation since the Renaissance period [...]”

Included in this kind of forgery would be Torah scrolls and the numerous forged divorce documents (Get). These "gittin" are cataloged in the National Library of Israel catalog, and marked as forged.

A number of such examples are discussed by Shlomo Zucker, among them the famous sefer torah allegedly written by Nissim of Gerona, a sefer torah allegedly written by Anan ben David, Responsa of judges of Nehardea to South Italy, a Silver tablet written by Nissim of Gerona.

List of forgeries[edit]

If the forger forged more than one work, the most prominent one is mentioned.

Second Temple period[edit]

Middle Ages[edit]

Title Editor Terminus
ante quem
Purported Author Attackers Defenders Notes
quotes of Hazal in Pugio Fidei Raymond Martini late 13th century fictitious sources. no scholarly consensus.
Zohar Moses de León late 13th century Shimon bar Yochai See Zohar#Authorship
quotes of Geonic works Moses Botarel early 15th century fictitious sources

Early modern period[edit]

Late modern period[edit]

Title Editor Terminus
ante quem
Purported Author(s) Attackers Defenders
Book of Gad the Seer 18th century Meir Bar-Ilan
Approbations to Mishle Asaf[4][5] Isaac Satanow 1783-1791 Joseph ben Meir Teomim, Chaim Halberstam, Shabtai Sheftel Horowitz, Naphtali Katz
Besamim Rosh[6] Saul Berlin 1793 Asher ben Jehiel Mordecai Benet, Raphael Cohen Hirschel Levin
The Roads of Jerusalem Eliakim Carmoly 1847 Isaac Chelo Zunz, Moritz Steinschneider, Shelomo Yehuda Rapaport, Gershom Scholem
Sefer Ha’Eshkol (ed. Auerbach) Benjamin Hirsch Auerbach 1863 Abraham ben Isaac of Narbonne Shalom Albeck David Zvi Hoffmann, Abraham Berliner, Jacob Schor and Hanokh Ehrentreu
Baraita de-Ma'aseh Bereshit Lazarus Goldschmidt 1894
The Protocols of the Elders of Zion
(series of articles in Russian newspaper)
1903 Jewish elite The Times of London
Nifla'ot Maharal Yehudah Yudel Rosenberg 1904-1914 Judah Loew ben Bezalel
Yerushalmi on Kodashim Solomon Judah Friedlander 1907–1909 Amoraim of Eretz Israel
Genizat Kherson Unknown 1922 Baal Shem Tov, Dov Ber of Mezeritch, Shneur Zalman of Liadi, Menachem Mendel of Vitebsk, and others. Hayim Nahman Bialik, Gershom Scholem, Dovid Zvi Hillman Menachem Mendel Schneerson
The Letter of the Maharal on the Creation of the Golem Chaim Bloch 1917-1923 Shmuel Weingarten, Yosef Elijah Henkin, Gershom Scholem

References and sources[edit]

References[edit]

  1. Brody, Tzipora (2007). "Rabbi Moses Botarel: His Commentary on "Sefer Yetzirah" and the Image of Abu Aharon". Jerusalem Studies in Jewish Thought. 20: 159–206. JSTOR 23365141.
  2. Rapoport-Albert, Ada (1988). "Hagiography with Footnotes: Edifying Tales and the Writing of History in Hasidism" (PDF). History and Theory. 27 (4): 119–159. doi:10.2307/2505000. JSTOR 2505000. Retrieved 27 March 2022.
  3. Roth, Cecil (1972). "Forgeries". Encyclopedia Judaica. 6: 1432.
  4. פלאי, משה (1980). "יצחק סאטאנוב ושאלת הזיוף בספרות" (PDF). קרית ספר. נד: 817-824. Retrieved 27 March 2022.
  5. המבורגר, בנימין (2009). "האם ניתן לסמוך על יצחק סאטאנוב?" (PDF). המעין: 86–91. Retrieved 27 March 2022.
  6. Fishman, Talya (1998). "Forging Jewish Memory: Besamim Rosh and the Invention of Pre-Emancipation Jewish Culture". Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi: 70–88. Retrieved 27 March 2022.

Sources[edit]


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