Multiplicity (phenomenon)
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Multiplicity is a phenomenon that describes having multiple distinct consciousnesses, identities, or self-states within a body. It is often used within clinical research to describe associated conditions such as dissociative identity disorder (DID) or identity disturbance, even while some people reject the suggestion that their experiences are inherently disordered and even report finding the experience to be soothing.
Origins and characteristics
Some people become multiple based on the practice of tulpamancy; similarities between that practice and the experience of multiplicity are a major conversation point in plural communities. [1][2][3]
Those distinct identities may be called "headmates" or "systemmates" as well as terms that some people consider to be problematic such as "alters" or "parts".[4][5][3][2] Headmates that identify as animals or other non-human entities may also identify as "otherkin", a separate but overlapping community.[2]
Certain terminology is taken from queer spaces, for example, coming out of the closet.[6] There is also a documented overlap between transgender and being multiple; transgender headmates (different from the body's sex) are not uncommon.[2]
According to a doctoral thesis written by a Manchester Metropolitan University student, being multiple seems to have certain identifiable commonalities. For example, those who described themselves as "non-disordered" typically found it to be soothing while those with DID typically found it to be distressing. Also commonly reported was that their inner world exhibited elaborate individualities that changed based on specific emotions or events.[6] A different study on tulpamancers reported that they also visualised an inner world, commonly calling it a "wonderland".[7] Most of those interviewed in two separate studies reported that their headmates were aware of and communicated with each other.[8][9] Christensen provided accounts of headmates marrying or procreating new headmates.[9]
Mental health

Multiplicity has been proposed as an "extreme form of identity splitting" present in individuals with symptoms of DID.[10] A study by Turrel et al. reported that many people who consider themselves multiple said they felt disconnected from their body and experiences in a way that matched dysmorphia and gender dysphoria, while additional stigma derived from popular media which often portrays those who are multiple as dangerous.[8] Alternatively, recent clinical research has questioned whether identifying with multiplicity necessarily leads to distress.[11] Indeed, some people with plural identities do not agree with, or seek, a DID diagnosis, instead rejecting the suggestion that there is anything inherently pathological about their experiences.[1]
A rise in self-diagnosed DID cases has coincided with a growing popularity of social media content relating to multiplicity[12], a development that dovetails with ongoing concern over links between social media and mental health, particularly in relation to TikTok communities.[13] Some professionals also worry that online spaces could sociogenically exacerbate adverse effects of DID.[12] In the Harvard Review of Psychiatry, Salter et al. hypothesized that the rise in the 2020s of social media self-diagnoses was the result of multiple intersecting factors including undiagnosed neurodevelopmental issues, social isolation, and hardships associated with the COVID-19 pandemic, drawing a parallel to the significant increase in tic-like presentations to Tourette syndrome clinics during this period.[12] The publication also warned that distinguishing genuine DID cases from malingered, factitious, or imitative DID, is difficult.[12] On the other hand, most members of the plural community who identify specifically as non-disordered reject the DID label and do not claim the diagnosis.[2]:6
Other reports suggest that participation in plural communities might remedy some aspects of social isolation arising from DID.[14] According to The Plural Association, a Netherlands-based nonprofit,[15] "[d]enying the existence of separate experiences can be harmful and may not facilitate healing. Acknowledging and respecting the multiplicity-plurality of individuals with DID is essential for promoting understanding, acceptance, and support."[16] On a further note, Elizabeth Schechter, Associate Professor of Philosophy at the University of Maryland, reported that the related practice of tulpamancy was used as a coping method during some practitioners' mental health crises.[2] She along with religious studies PhD student Elizabeth Hale at UC Santa Barbara equated such practices with praying, noting that they could potentially impute therapeutic benefits for mental health and wellbeing.[2][7]
| For a list of words relating to Multiplicity (phenomenon), see the Multiplicity (psychology) category of words in Wiktionary, the free dictionary. |
Notable people
See also
- Spirit possession § Medicine and psychology
- Hypostatic model of personality
- Personality style
- Post-traumatic stress disorder
- Social media and mental health
- Subpersonality
Further reading
- Mckie, Silver; Flynn, Sana; Wolf-Gould, Christopher; Turell, Susan C.; Adan, Matthew A.; Redwoods, The (2025-10-30). "Reaching internal consensus: Decision-making by transgender and plural people". PLOS ONE. 20 (10). Bibcode:2025PLoSO..2035714M. doi:10.1371/journal.pone.0335714. ISSN 1932-6203. PMC 12574927 Check
|pmc=value (help). PMID 39761444 Check|pmid=value (help). Unknown parameter|article-number=ignored (help)
References
- ↑ 1.0 1.1 Telfer, Tori (11 May 2015). "Are Multiple Personalities Always a Disorder?". Vice. Archived from the original on 13 August 2024. Retrieved 15 June 2020. Unknown parameter
|url-status=ignored (help) - ↑ 2.0 2.1 2.2 2.3 2.4 2.5 2.6 2.7 Schechter, Elizabeth (March 2024). "Introducing Plurals" (PDF). Journal of Cognition and Neuroethics. 9 (2): 95–141.
- ↑ 3.0 3.1 Pierre, Joe (February 13, 2023). "Enacted Identities: Multiplicity, Plurality, and Tulpamancy". Psychology Today. Retrieved 30 June 2023.
- ↑ Riesman, Abraham (29 March 2019). "The Best Cartoonist You've Never Read Is Eight Different People". Vulture. Archived from the original on 30 March 2023. Retrieved 28 June 2023. Unknown parameter
|url-status=ignored (help) - ↑ Parry, Sarah; Eve, Zarah; Myers, Gemma (21 July 2022). "Exploring the Utility and Personal Relevance of Co-Produced Multiplicity Resources with Young People". Journal of Child & Adolescent Trauma. 15 (2): 427–439. doi:10.1007/s40653-021-00377-7. ISSN 1936-1521. PMC 9120276 Check
|pmc=value (help). PMID 35600531 Check|pmid=value (help). - ↑ 6.0 6.1 Eve, Zarah (28 May 2024). Exploring emerging multiplicity and psychosocial functioning: a constructivist grounded theory study (doctoral thesis). Manchester Metropolitan University. Archived from the original on 20 September 2025. Retrieved 12 September 2025. Unknown parameter
|url-status=ignored (help) - ↑ 7.0 7.1 Cite error: Invalid
<ref>tag; no text was provided for refs namedHale - ↑ 8.0 8.1 Turell, Susan C.; Wolf-Gould, Christopher; Flynn, Sana; Mckie, Silver; Adan, Matthew A.; Redwoods, The (December 2023). "It's just a body: A community-based participatory exploration of the experiences and health care needs for transgender plural people". European Journal of Trauma & Dissociation. 7 (4). doi:10.1016/j.ejtd.2023.100354. Unknown parameter
|article-number=ignored (help) - ↑ 9.0 9.1 Christensen, Emily M. (1 June 2022). "The online community: DID and plurality". European Journal of Trauma & Dissociation. 6 (2). doi:10.1016/j.ejtd.2021.100257. ISSN 2468-7499. Unknown parameter
|article-number=ignored (help) - ↑ Ribáry, Gergő; Lajtai, László; Demetrovics, Zsolt; Maraz, Aniko (13 June 2017). "Multiplicity: An Explorative Interview Study on Personal Experiences of People with Multiple Selves". Frontiers in Psychology. 8. doi:10.3389/fpsyg.2017.00938. ISSN 1664-1078. PMC 5468408. PMID 28659840. Unknown parameter
|article-number=ignored (help) - ↑ Yarborough, Eric (2018). Yarbrough, Eric, ed. Transgender Mental Health | Psychiatry Online. p. 159. doi:10.1176/appi.books.9781615378944. ISBN 978-1-61537-113-6. Retrieved 2025-09-22. Search this book on
- ↑ 12.0 12.1 12.2 12.3 Salter, Michael; Brand, Bethany L.; Robinson, Matt; Loewenstein, Rich; Silberg, Joyanna; Korzekwa, Marilyn (2025). "Self-Diagnosed Cases of Dissociative Identity Disorder on Social Media: Conceptualization, Assessment, and Treatment". Harvard Review of Psychiatry. 33 (1): 41–48. doi:10.1371/journal.pone.0335714. PMC 11708999 Check
|pmc=value (help). PMID 39761444 Check|pmid=value (help). - ↑ Colombo, Charlotte (15 January 2022). "Viral 'Dissociative Identity Disorder' TikToker Sparks Questions About the Internet's Effect on Mental Health". Rolling Stone. Archived from the original on 30 July 2025. Retrieved 20 September 2025. Unknown parameter
|url-status=ignored (help) - ↑ Styx, Lo (27 January 2022). "Teens Are Using TikTok to Diagnose Themselves With Dissociative Identity Disorder". Teen Vogue. Archived from the original on 2 April 2022. Retrieved 30 June 2023. Unknown parameter
|url-status=ignored (help) - ↑ Stronghold. "TPA Nonprofit". powertotheplurals.com. Archived from the original on 7 November 2023. Retrieved 7 November 2023. Unknown parameter
|url-status=ignored (help) - ↑ Cite error: Invalid
<ref>tag; no text was provided for refs namedStronghold-2023 - ↑ Whitehouse, Matthew (24 December 2018). "akwaeke emezi: the 'freshwater' author standing on the edge and claiming it as central". i-D. Archived from the original on 19 August 2021. Retrieved 2021-08-19. Unknown parameter
|url-status=ignored (help) - ↑ Binyam, Maya (19 May 2022). "'The Goal Is to Get As Bright As Possible'". Vulture. Retrieved 2022-05-24.
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