Vidya Prakasananda Giri Swamy
Sri Vidya Prakasananda Giri Swamy | |
|---|---|
 Sri Vidya Prakasananda Giri Swamy | |
| Personal | |
| Born | Tunuguntla Ananda Mohan 13 April 1914 |
| Died | 10 April 1998 (aged 83) Sri Sukabrahma Ashram in Sri Kalahasti |
| Religion | Hinduism |
| Parents |
|
| Philosophy | Advaita Vedanta |
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Sri Vidya Prakasananda Giri Swamy (Swāmī Vidyāprakāśānanda Giri) (13 April 1914 – 10 April 1998), born Ananda Mohan, was a revered Hindu guru and predominantly prominent among Telugu speaking community across the world for his teachings and works about Vedanta in Telugu language.[1] He was born to Sri Tunuguntla Ramaswami and Smt Suseela Devi in Machilipatnam, Andhra Pradesh. He is the founder of Sri Sukabrahma Ashram, and he was the prime most devotee of Sadguru Malayala Swamy who was the founder of Sri Vyasashram. Sri VidyaPrakasananda is the author of several literary works on Vedanta,the paramount being Gita Makaranda written primarily in Telugu which later got translated to many other Indian languages due to the colossal demand. The book is considered to be the ultimate supplement to Shrimad Bhagavad Gita, wherein each verse of the Bhagavad Gita has been elucidated and translated in a simple and comprehensible manner. Among other works, Yoga Vasishta spiritual text translation from Sanskrit to Telugu is another masterpiece effort by Sri VidyaPrakasananda. His impressive oratory skills is a god given gift to him, Swamiji is known for his spiritual discourses across India, wherein his speeches were extremely lucid, extol and reconcile all religions and Yogas. He conducted close to 108 Gita Yagnas in his lifetime which has given an unmatched and widest publicity to Srimad Bhagavad Gita and extensively spread the spiritual education that aroused unprecedented spiritual awakening. A distinct feature in his discourses are his short stories which blends humour and paradox on human's outlook of life. The main characteristic of his stories is the lucidity in style that makes the essence of the story understandable, even to a common man.
Life[edit]
Family background[edit]
On Monday, 13 April 1914, in Anuradha Nakshatram, first padam was born a third male child to Sri Tunuguntla Ramaswami Gupta and Smt Suseela Devi in Machilipatnam, Andhra Pradesh. Nobody would have imagined perhaps, on that day that this child would spread spiritual knowledge and bliss amongst the people of India. Ramaswami Gupta as a graduate in Law commenced his practice as an advocate in Tenali town and in a short period acquired extraordinary expertise in his profession and his name and fame spread all over. Ramaswami was the father of eight children and was affluent in his profession. Yet, a loathing for earthly enjoyments became suddenly prominent in his heart. As his attachment to spirituality grew, under these circumstances, ignoring even the upbringing of the family he resigned from the job of an advocate and shifted his family to a modest hut, leaving his luxury building. In the hut, the life of Ramaswami got fully transformed into a spiritual one, with Dhyana, Japa, Bhajana, Parayana, and Archana along with discussions on spiritual matters. While all the members of the family took part in spiritual and divine services, it was ideal atmosphere, for Ananda Mohan who developed mindset for spiritual matters to proceed on the way to god at an early stage in his life.
Childhood[edit]
Ananda Mohan showed intellectual excellence even while he was a child, and so he was initiated to studies at the age of four. Teachers at his school were surprised at the extraordinary receptivity and power of understanding exhibited by the boy. He stood first and won many certificates of merit not only in studies, but also in sports and games which improved his physique. Ananda Mohan thus showed excellent progress in not only academic studies, but also earned expertise in spiritual field, with the encouragement of his father. He memorised verses from well known books like Bhatruhari Subashitam, Bhagavad-Gita and the like, and he had tremendous capacity not only in grasping matters, but also in memorising. It was evident in later part of his life, when in many meetings he recited verses from almost all the religious texts, and the audience heard with rapt attention and spontaneous admiration.
Entering the College[edit]
Ramaswami admitted Ananda Mohan in Noble College, Machilipatnam, in 1928. The boy completed his Intermediate and BA, with Mathematics as his main subject. Ananda Mohan secured prize in a statewide competition on spiritual scriptures like Bhagavadgita and Shivananada Lahari conducted by Hindu Samaj of Rajahmahendravaram. On advice of his father, Ananda Mohan purchased a set of complete works of Swami Vivekananda with the prize money and studied them with utmost sincerity and got influenced by his writings and assimilate their essence. What indelibly impressed him was the famous call given by Swami Vivekananda to "Be Fearless". During his college days, he was habituated to take only uncooked food, which was the practice in his house on every Sunday. Once Malayala Swamy was camping at Machilipatnam, Ramaswamy accompanied by Ananda Mohan had darshan of the Malayalaswami at the Annapurna Mutt. On this auspicious occasion Malayala Swamy taught Ananda Mohan, the holy Panchakshari Stotra Mantra, consequent to which a relationship of teacher–student was established between them. Ananda Mohan acquired expert knowledge in both Telugu and English languages in addition to the deep knowledge he had in Sanskrit. Hindi learning then was a National movement and a sign of patriotism; he joined a Hindi school and passed Rashtra Bhasha Visharad examination. His father sent him to Kashi Vidyapeeth to gain higher expertise in language. Ananda Mohan had also acquired abundant skill in swimming too and was the captain of football and Volleyball teams at Kashi Vidyapeeth and won a second prize in the Long jump events of the Annual sports. This sportsmanship enabled him maintain perfect health, which helped him very much in his practice of Yoga Sadhana in later life. Even at Kasi, he regularly practised pranayama. Being an avid and habitual writer; he was assistant editor for an English monthly magazine, run at his institution and editor of Hindi monthly Tapobhoomi, and earned lot of popularity and respect among other students and teachers. Thus, for one year Ananda Mohan studied at Kasi and took the coveted degree in Hindi. While he was in Kasi, an incident which was turning point in his future, took place at his home in Vijayawada.
Meeting Mahatma Gandhi[edit]
When Ananda Mohan was studying at Kasi, a meeting of the All-India Congress Committee was held, and all prominent Indian leaders were present including great men like Mahatma Gandhi, Rajendra Prasad, Sardar Vallabhai Patel came to Vidyapeet. Pupils were appointed as volunteers at the venue of the meeting and the resting rooms where the leaders stayed. Ananda Mohan was drafted for volunteer duties at the cottage where Mahatma Gandhi stayed. It was his good fortune and an opportunity to develop proximity with Bapuji and render services to him. Mahatma's food habits, customs, principles, daily routines were keenly observed by him and left a lasting imprint on Ananda Mohan's mind.
Turning point[edit]
Malayalaswami was on tour to different places, and arrived at Vijayawada, on knowing which Ramaswamy felt extremely happy; prostrated before Malayalaswami and prayed him to come to his house for Bhiksha to which he obliged. During his visit to his house, Malayalaswami commended Ramaswami about his ideal family life, and asked him if he could send any of his five sons to his ashram, so that he can impart spiritual knowledge to at least one of them, to which Ramaswami immediately said "Yes". Malayalaswami felt extremely happy at this gesture. There was no necessity to think over the matter, as to which son had to be sent to Malayalaswami; Ananda Mohan was the most worthy son to be sent owing to his individuality and intellect. The irony was that this decision was made in absence of Ananda Mohan, and later Ramaswamy wrote a detailed letter describing the events that took place in quick succession. On receipt of the letter, ripples surged in his mind and he began to think over his future and could not immediately decide one way or another. Meanwhile, his sister and brother-in-law invited Ananda Mohan to join them for pilgrimage to Haridwar, Hrishikesh and three of them visited these places and all the ashrams on the Banks of Ganges. While in Hrishikesh, an incident which was surprising turned out to be decisive factor in his life. He was travelling in a boat in the Ganges and saw at a distance a grass pack floating towards him. He picked it up, untied it; and saw to his complete revelation and joy a copy of Sanskrit Bhagavadgita, sanctified with vermillion and flowers. The future life of Ananda Mohan was decided by this book, which he felt had been sent to him by god himself. Now he came to conclusion regarding his duty which was ordained by grace of God and Guru. He preserved the Gita and the three of them journeyed back home to Vijayawada.
As Ananda Mohan made up his mind that he should pursue spiritual path under the guidance of Malayala Swamy, he should dedicate his life to God realisation. From that moment, all his family members,relatives,friends treated Ananda Mohan with utmost respect and courtesy. To be a worthy disciple it was necessary to gain knowledge in Vedanta,recognising this he studied with intense sincerity and devotion many spiritual books for nearly a year.
Entry into ashram[edit]
On the sacred eleventh day Ekadasi of the fortnight coinciding with 17 May 1936, Ananda Mohan reached Sri Vyasashram.
In the presence of the radiant Malayalaswami in his saffron clothes, Ananda Mohan prostrated and offered fruits and flowers. Compassionate Malayalaswami, saw the jewel of devotee, with an affectionate eye and blessed him. Coming to know that a highly celibate boy had entered ashram life, duly dedicated by his parents to Malayalaswami, all other inmates showed due respect to him. A shed by name Guhashram, situated at a distance to the south of Nishtashram, was allocated with the permission of Gurudev, for the new boy who was to stay there alone. The scenic beauty at the foot of Nandi Hills, the presence of Sanyasis; Vanaprasthas; Brahmacharis and other students was a feast to the eyes of the new entrant. The Mahavakyas "God is pure knowledge"; "I am one with the universal spirit"; "That thou art"; "Self is nothing but the supreme consciousness of God", were taught to Ananda Mohan by Malayalaswami, duly explaining their meaning extensively. Hearing the teachings of his guru, Ananda Mohan commenced assimilating the wealth of knowledge, progressed in his spiritual path, by raising doubts now and then getting them clarified from his guru. While observing rules of ashram scrupulously, he practised his own self-imposed rules for self liberation.
Ashram life[edit]
In his own words, Ananda Mohan had this to say: "Gurudev’s opinion was that every activity should be carried on with discipline. Many good ways, rules and practices were learnt by me during the twelve years of stay with Guruji, and laziness, Thamoguna were never tolerated."
During the initial days of his entry into Sri Vyasashram, Ananda Mohan made it a principle to take only uncooked food, and this practice was observed rigidly for twelve years of his stay in Ashram. Copra, plantains, soaked green gram, soaked wheat grains, soaked Bengal gram etc. were the only raw items taken by him, without touching the boiled items. To attain purity of mind, purity of food was a prime requirement claim our scriptures.
Ananda Mohan was assigned the duty of translating and explaining Yoga Vasishta in Telugu from Sanskrit original text. He worked hard for nearly 6 years, as it contained 32,000 verses. He also translated Dhammapada, the book of preachings of Buddha into Sanskrit along with Telugu translation. People who used to visit the Sri Vyasashram daily, used to call Ananda Mohan "Chinna Swami", and Malayalaswami "Pedda Swami". Ananda Mohan collected all the holy preachings in which Malayalaswami explained the Bhagavadgita, Pathanjalis yoga sutras, and the glory of Omkara in detail, all of which was published in a book by the name Omkara Satra Yagam.
An escape from accident: As the ashram was located at the foot of a hill, and as the hut of Ananda Mohan was surrounded by thick forest, snakes were found in abundance. One night, when he was sleeping under the porch in front of his hut, he dreamed that near his head a snake was crawling and on his sudden waking up, and switching on his torch light, right from the top of the roof, a venomous snake fell at the place where his head was sleeping and crawled away. He was both confused and surprised at the sight. In another incident, a wild bear came by when he was in deep meditation. Its movements disturbed him, and when he opened his eyes, the bear was just in front of him. Excited he got up, stepped backwards and prayed "Oh! God, in this form are you appearing before me?", and chanted "Om" loudly. The bear stared at him for a moment, and retreated silently.
Mouna Vratam: Six years since the time Ananda Mohan entered the ashram, due to the spiritual practices all these years, his outlook towards material world thinned out. During this period, he once approached Malayalaswami sometime in the month of December 1941 and narrated his state of mind and requested his permission to be in a state of silence for sometime. Starting from 1 Jan 1942 he commenced his mouna Vratam and went into severe meditation. The taciturn observance went on undisturbed for one year, during which time his spiritual exercises reached a crescendo.
Assuming Sanyas[edit]
Eleven years had passed by since Ananda Mohan joined Vyasashram. To reach the goal of ultimate aspiration, he felt that his entry into Sannyas stage (Hermitage) was an absolute necessity, and for total renunciation of worldly affairs. All the stipulations of the Malayalaswami to grant sannyas had already been satisfied by Ananda Mohan. On 29 June 1947, it was decided to perform consecration rites of Sannyasa on Ananda Mohan as per five-day tradition at the ashram. All arrangements were made to grant the deeksha as per Vedic rights, Knowing this many well known people, sadhus from many parts arrived at the ashram. As per Giri tradition (Dashanami Sampradaya and Kriya Yoga), Malayalaswami gave Ananda Mohan his new name Swāmī Vidyāprakāśānanda Giri, and thus conferred on him all the rights to teach and preach advaita philosophy, and on the name, Malayalaswami suggested that since you are to propagate earnestly Vedic knowledge, to remind you constantly of my intentions, I propose you this new name. Thus Ananda Mohan had transformed himself to Swāmī Vidyā Prakāśānanda Giri, his fame has spread many areas and was respected as he was an expert in practising what he preaches.[citation needed]
Establishment of Sukabrahma Ashram[edit]
Having attained a pre-eminent place in preaching, and having attained the highest stage in Brahmanishta, Prakasananda desired to establish a separate ashram which would be a centre of his preachings. He chose Sri Kalahasti as the most suitable place to establish his ashram. By acquiring a mango grove on the bank of Swarnamukhi river, he decided to construct an Ashram in it. The inaugural ceremony was celebrated on 20 Jan 1950 and was presided by his guru Sri Malayala swami. The ashram was named Sri Sukabrahmashram, named after holy sage Sri Sukabrahma. The ashram since then has registered a regular growth and attracted devotees from all parts of the country in large numbers. Ananda Hospital was also built by Prakasananda for the poor and under privileged. The ashram published several important books such as VashishtaGeeta in Telugu, and lecturers on Gita by Prakasananda on various occasions in a book called Geethopanyasamulu. There is also a monthly journal called as Vedanthabheri, to propagate the philosophy of Vedanta, and is in circulation till date. Gita Makaranda is the magnum opus written by Prakasananda and is considered till date his best works. The Gita Yagnas by Prakasananda were received by thousands of people wherever it was organised, and since Prakasananda was a gifted orator people turned up in large numbers on each occasion. Some of the Yagnas at later point were organised by TTD Tirumala Tirupati Devastanam. His 100th and 108th Gita Yagna were held at Hyderabad and was organised on a massive scale, and to facilitate large number of people access to the speeches of Prakasananda, TTD arranged recording the discourses, and released them as audio, video cassettes, and recently in video compact discs. Bhakta Kannapa eye hospital was inaugurated in May 1993 in the ashram, to help the poor and needy, till this date lakhs of people got their eyes examined free of cost, and several eye camps are held on a regular basis.
Final years[edit]
Since 1994, Prakasananda was keeping indifferent health, due to his restless movements and strenuous speeches at spiritual meetings. He took seriously ill in April 1995, when he was delivering a discourse at Nizam college grounds, Hyderabad and in March 1998, he was admitted in Apollo hospital, Madras for a special treatment as he was diagnosed with a kidney trouble. Prakasananda however was disinclined to go to the hospitals for treatment. He sensed that his physical capacities were fast declining and persisted to be shifted to the ashram immediately on 9 April 1998. As per his wish, starting at Madras at midnight, he was brought to the ashram at 5.30 am on 10 April 1998. He attained maha samadhi at 7:30 am, two hours after reaching the ashram and his body was ceremonially placed in the ashram site where the Dhyana mandir has been built.
Books by Swamiji[edit]
- Gita Makaranda (Telugu)
- Gita Makaranda (English)
- Gita Makaranda (Kanada)
- Gita Makaranda (Tamil)
- Gita Makaranda (Hindi)
- Yogavasihtaratnakaram
- Ramayanatatnakaram
- Bharatratnakaram
- Bhagavataratnakaram
- Upanishdrakaram
- Gitaopaniyasamulu
- Mokshasadhanarahasyamu
- Paramarha Kathalu
- Brahamacharya Vijayam
- Adyatatmaramayanam
- Atmanusandham
- Brahmanandhavaibhavamu
- Bhajana Kirtanalu
- Srivasihtamaharamayanamu
- Amurthabinduvulu
- Srimadbhagavatgita Stulakshari
- Srimadbhagavatgita (mulam)
- Vivekanandhasihanadham
- Lectures on Gita
- Secrete of Liberation
- Sri Sri Vidyaprakhasandnda swamula Jivitha Charitha
- Yamalokavarthalu
- Tatvasaramu
- Manasabodha
- O! Manasa Vinuma
- Jeevuda Meluko
- Adyatmajudgement
- Dyana Padhati
- Vyaragyasadhana
- Mattilomanikyam
- Pranava Pooja
- Gowripoojavidhanam
- Dvadhasamanjari
- Mokshadvarapalakulu
- Atmatatvavichara
- Upanishatkathalu
- Gudaradha Deepika (Madhu Sudana Saraswathi)
- Nitya Smaraneeyam
- Narada Bhakthi Sutramulu
- Veda Sadassu
- Audios
- Sri Swamivari Upanyasamulu Cassets Gita speeches (1–18 Chapters)
- Tatvasaramu
- Manasabohda
- Tatvagita
- Yatigita
- Gita Parayananu
- Monthly magazines
- Vedhanthaberi
References[edit]
- ↑ "About Swamy Vidya Prakasananda Giri". srisukabrahmashram.org. Sri Sukabrahmasramam. Retrieved 7 November 2016.
External links[edit]
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