Anil Samarth
| Anil Samarth | |
|---|---|
| File:Needs photoneeds photo | |
| Native name | अनिल समर्थ् |
| Pronunciation | /ənil səmərt̪ʰ/ |
| Born | February 18, 1945 Buldhana, Maharashtra, India |
| 💀Died | January 4, 2023 (aged 77) Setúbal City, Setúbal, PortugalJanuary 4, 2023 (aged 77) |
| 🏳️ Citizenship | Indian and Portuguese |
| 🏫 Education | Bachelor's degree in English Literature, Philosophy, and History from Rashtrasant Tukadoji Maharaj Nagpur University. 1966. Master's degree in Modern Era History from Visva Bharati University. |
| 💼 Occupation | History Researcher at Visva Bharati University, Santiniketan, India. 1970 - 1976
Faculty member at Tagore University of Creative Arts. |
| 📆 Years active | Add |
| Known for | Add |
| Notable work | An Analysis of Hitler's Concept of State with Special Reference to Germany (1969) [1] [1];
Representative Government in India during the second half of the twentieth century (1970) [2]; C. F. Andrews's letters to Rabindranath Tagore (1973) [3]; Indian Constitutional Movement and the World War I: A Study in Interaction (1973) [4]; Shivaji and the Indian National Movement: Saga of a Living Legend (1975) [2] [5]; One Sage of Santiniketan: Centenary of Kshiti Mohan Sen (1982) [6] Goa's Struggle for Freedom: Dr. Ram Hedge Recollects Aloud (1985) [7] A Brief Critical Note on the Influence of Portuguese on Bengali with special reference to the works of M. Sebastião Rudolfo Dalgado (1987) [8] Memoirs of Kamaladevi (1988) [9] Mahatma and His Satyagraha (1988) [10] Tagore Tried His Hand at It: Devanagari Script (1988) [11] Socialism for 21st Century, Vivekananda and Marx (1988) [12] N.D. Naik: Champion of Women's Education (1989) [13] Xacuntalá to Shacuntalá (1989) [14] A Note of Portuguese Bells With Inscription In a Hindu Temple (1994) [15] Rabindranath Tagore in Portuguese (1997) [16] Guilherme Augusto de Vasconcelos Abreu: A sua Descoberta Cultural da India (1999) [17] Espírito Indiano de Antero de Quental (1999), [18] A Presença da Índia na Sociedade de Geografia de Lisboa (2001) [19]. And Quiet Flows the Kwanza (2015) [20]. Pósfacio (2022) [21] |
| Movement | Add |
| 👩 Spouse(s) | Dilia Fraguito Samarth |
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Anil Samarth (hindi अनिल समर्थ्; pronounced /ənil səmərt̪ʰ/; February 18, 1945 – January 4, 2023) was an Indian researcher and teacher. He was born in Buldhana, Maharashtra, India, just two years before the end of the British Empire.
THE HISTORIAN'S PATH IS INDEED GUIDED BY AN HONEST DEFENCE OF THE IMPORTANCE OF ACADEMIC AND HISTORICAL SIGNIFICANCE IN INDO-PORTUGUESE RELATIONS.
HIS LEGACY IS UNDOUBTEDLY AN INSPIRING SOURCE FOR THE PORTUGUESE AND INDIAN ACADEMIA, WITH PARTICULAR EMPHASIS ON THE UNIVERSITY OF RABINDRANATH TAGORE IN SANTINIKETAN.
DOMINAVA VÁRIAS LÍNGUAS: MARATHI, HINDI, URDU, BENGALI, INGLÊS, PORTUGUÊS.
Early life
Growing up as the eldest son in a large Hindu Brahman family, Anil Samarth was influenced by them, and their habit of joining together to read the sacred texts of the Upanishads, particularly his father, who was a teacher and deeply involved in the ideals of Mahatma Gandhi, and the philosophy of Buddha. Together with his father, Anil studied the Upanishads, delving into the ancient scriptures and exploring the concept of becoming one with the whole world. He also studied the principles of Buddhist thought, classical Sanskrit literature, and the works of Kabir and Chaitanya. Additionally, he found inspiration in non-Indian authors such as Shakespeare, Milton, Bertrand Russell, Pearl Buck, Shelly, and Somerset Maugham.
Anil's father had a particular fondness for the books of Pearl Buck, the Nobel Prize-winning author. Anil eagerly delved into the books available at home, including "Stories of China" and "East and West Stories." He made contact with the author, and Pearl Buck even sent Anil a signed photograph, further igniting his love for literature.
Anil's formative years coincided with India's struggle for independence from British rule. This period shaped his perspective, as he witnessed both the positive and negative aspects of British colonial domination. It also instilled in him the need to create individual freedom from the conflicts present in Indian society, as a response to the oppression his ancestors endured under colonial law.
During his youth, Anil developed a keen awareness of the negative aspects of Hinduism, particularly the caste system and religious divisions. This consciousness drove him to seek a path of being an Indian without caste or creed. As the eldest child, Anil received strong support from his family to pursue education, which fostered his identity as a free thinker from an early age. His father's influence, along with the teachings of Mahatma Gandhi, played a significant role in shaping his worldview.
Adolescence
Anil Samarth grew up in a large family, experiencing the joys and dynamics of being surrounded by cousins, uncles, and later in life, a smaller immediate family. During his adolescence, in addition to fulfilling his academic responsibilities, he engaged in sports activities with his father, who played hockey. However, a significant portion of Anil's time was dedicated to reading. He immersed himself in the books available in his family's collection and frequently visited the local library in his hometown of Buldana in the state of Maharashtra. Anil's schoolmates characterized him as introspective and meditative, affectionately referring to him as a "bookworm" due to his devotion to studying.
Anil's curiosity led him to develop a keen interest in knowing the authors of his favorite books. With the valuable assistance of his father, Anil began corresponding with these authors, requesting autographs and photographs. He would collect autographs from many of his favourite authors. After completing his secondary education, Anil enrolled at Nagpur University, where he earned his bachelor's degree in English Literature, Philosophy, and History in 1966. He continued his academic pursuits at Visva Bharati University in West Bengal, Santiniketan, where he obtained a Master's degree in History, specializing in the modern age (17th-20th centuries).
CARATER COMO ALUNO
SUBASH GOYAI - PRESIDENT OF ALL INDIA CENTRAL BOARD OF UNIVERSITY STUDENTS UNION "LET US TOGETHER WORK FOR THE STUDENTS COMMUNITY AND THE COUNTRY AT LARGE. I REMAIN YOUR BROTHER
S.P.SEN .CHEFE DE DEPARTAMENTO DE HISTÓRIA DE VISVA BHARATI UNIVERSITY..SANTINIKETAN.WEST BENGAL) “SHRI SAMARTH(…)HE HIS ENROLLED HIMSELF AS A PH.D STUDENT UNDER MY SUPERVISION AT VISVA BHARATI UNIVER.THE SUBJECT OF HIS RESEARCH IS “ EVOLUTION OF REPRESENTATIVE GOVERNMENT IN INDIAWITH SPECIAL REFERENCE TO THE GROWTH OF OUBLIC OPINION 1861-1919.HE HIS INTELIGENT AND HARDWORKINGAND HAS APTITUDE FOR RESEARCH. HE HAS EXPERIENCE OF TEACHING IN B.A. CLASSESAND KNOWS SEVERAL INDIANLANGUAGESUSEFUL TO HIM IN HIS RESEARCH, MARATI, HINDI, URDU AND BENGALI. FROM WHAT I KNOW OF HIMAND HIS WORK, I STRONGLLY RECOMMEND HIM FOR THE AWARD OF A JUNIOR RESEARCH FELLOWSHIP.YOURS FAITHFULLY S.P.SEN
Career
In 1966, NAGPUR UNIVERSITY.LICENCIATURA EM LITERATURA INGLESA, FILOSOFIA.
1968.MESTRADO EM HISTÓRIA (IDADE MODERNA (SECXVII A XX), UNIVERSIDADE VISVA BHARATI, SANTINIKETAN, WEST BENGAL, INDIA. CLASSIFICAÇÃO “SECOND CLASS” (EQUIVALENTE A BOM COM DISTINÇÃO NO SISTEMA PORTUGUÊS)
AO MESMO TEMPO QUE EXERCE A FUNÇÃO DE PROFESSOR EM SANTINIKETAN CONTINUA COMO INVESTIGADOR.SCHOLAR.
IN 1968 HE COMPLETED A MASTER'S DEGREE IN THE HISTORY OF THE MODERN AGE, AND TOOK UP THE POSITION OF SENIOR RESEARCHER SCHOLAR IN THE UNIVERSITY'S HISTORY DEPARTMENT.
AT THE AGE OF 24, HE PUBLISHED HIS FIRST SCIENTIFIC PAPER, "HITLER'S CONCEPT OF STATE WITH SPECIAL REFERENCE TO GERMANY", AT THE INDIAN HISTORY CONGRESS. SIX YEARS LATER, IN 1975, HIS DOCTORAL THESIS "SHIVAJI AND THE INDIAN NATIONAL MOVEMENT" SAGA OF A LIVING LEGEND" WAS PUBLISHED.
NO INÍCIO O INTERESSE POR C F ANDREWS LEVOU A MUITA CORRESPONDÊNCIA, INVESTIGAÇÃO E ARTIGOS
FROM THE 1970S ONWARDS, HE WOULD PRIORITISE HIS RESEARCH WORK, CONSULTING VARIOUS INDIAN LIBRARIES AND ARCHIVES, AND MAINTAINING A RICH CORRESPONDENCE WITH FIGURES IN NATIONAL AND INTERNATIONAL
FROM THE 1980S ONWARDS, HE BECAME A RESEARCHER AND LECTURER IN THE HISTORY DEPARTMENT OF THE UNIVERSITY OF TAGORE, WHERE HE REMAINED UNTIL 1985, REGULARLY PUBLISHING ARTICLES OF A HISTORICAL NATURE, INCLUDING SOME ON THE QUESTION OF RELATIONS BETWEEN PORTUGAL AND INDIA.
AFTER ALMOST TWO DECADES IN VISVA BHARATI, ANIL SAMARTH MOVED TO GOA, IN ORDER TO DEEPEN *IN LOCO* THE STUDY OF INDO-PORTUGUESE RELATIONS.
DURING THE 1980S, SAMARTH REGULARLY COLLABORATED WITH THE INDIAN PRESS, PUBLISHING ARTICLES OF A HISTORICAL NATURE, PARTICULARLY IN THE GOMANTAK TIMES AND THE NAVHIND TIMES.
HE ALSO REVIEWED AND TRANSLATED BOOKS INTO MARATHI, BENGALI AND HINDI.
IN 1990 ANIL SAMARTH VISITED EUROPE FOR THE FIRST TIME, WHERE IN ENGLAND HE GAVE TWO LECTURES AT SAINT ANTONY COLLEGE, OXFORD UNIVERSITY AFTER A LONG EXCHANGE OF LETTERS WITH ANTHONY BENN, A PROMINENT ENGLISH PARLIAMENTARIAN WHO REPRESENTED THE BRITISH COMMITTEE FOR THE LIBERATION OF PORTUGUESE COLONIES, THEY FINALLY MET.
DURING HIS STAY, SAMARTH VISITED THE ANGOLAN INTELLECTUAL AND POLITICIAN MÁRIO PINTO DE ANDRADE, WHO WAS HOSPITALISED IN LONDON AT THE TIME.
BEFORE RETURNING TO INDIA, HE PASSED THROUGH LISBON, SPENDING TIME IN THE NATIONAL LIBRARY AND MEETING PROFESSOR ADRIANO MOREIRA. IN DECEMBER 1990, A LONG CONVERSATION WITH ALVARO GUERRA, THEN PORTUGUESE AMBASSADOR OF INDIA, WAS PUBLISHED IN THE LISBON DAILY NEWSPAPER, DIÁRIO DE NOTÍCIAS.
THIS YEAR HE WAS INVITED BY THE NATIONAL CULTURE CENTRE TO TAKE PART IN THE "LISBON MEETING ON YOUTH AND CULTURE: DIALOGUE OF CULTURES: NEW PERSPECTIVES", BUT HIS MOTHER'S HEALTH FORCED HIM TO TURN IT DOWN.
THE PORTUGUESE PRESS PUBLISHED NEWS ABOUT SAMARTH, NAMELY IN THE "JORNAL DE LETRAS" AND IN THE "PÚBLICO".
HE WOULD RETURN TO PORTUGAL IN 1993, WHERE HE WOULD PARTICIPATE AS A SPEAKER IN THE "PORTUGAL-INDIA MEETINGS" IN THE ARRÁBIDA CONVENT, SETÚBAL", EXPOSING THE PRECIOUS STUDY OF PORTUGUESE INTELLECTUALS ON THE WORK OF RABINDRANATH TAGORE.
BEFORE RETURNING TO INDIA, ANIL SAMARTH STAYED IN LISBON WHERE, IN FEBRUARY, HE HAD THE OPPORTUNITY TO MEET MÁRIO SOARES AND ÁLVARO CUNHAL, PROVIDING THEM WITH A SERIES OF QUESTIONS THAT WOULD HELP HIM UNDERSTAND THE HISTORY OF PORTUGAL BEFORE THE 25TH OF APRIL 1974.
FROM 1996 ONWARD, SAMARTH CONTINUED HIS RESEARCH IN THE MUTUAL DISCOVERIES BETWEEN PORTUGAL AND INDIA. HE AIMED TO CLARIFY THE MEANING AND THE PIONEERING CONTRIBUTION OF THESE TWO COUNTRIES IN THE EVOLUTION OF GLOBAL CULTURE.
A LONG PATH OF RESEARCH BEGINS, IN THE NATIONAL LIBRARY, IN THE ARCHIVES OF TORRE DO TOMBO, IN THE MUNICIPAL LIBRARIES OF PORTO AND ÉVORA, AND IN THE SOCIETY OF GEOGRAPHY OF LISBON, WHERE HE IS ADMITTED AS A FULL MEMBER IN NOVEMBER 1996.
THE LIBRARY OF THE SOCIETY OF GEOGRAPHY OF LISBON, BECOMES A KIND OF MOTHER HOUSE, WHERE SAMARTH WOULD SPEND MUCH OF HIS TIME, COUNTING ON THE INVALUABLE COLLABORATION OF ITS PRESIDENT, ADMIRAL EGÍDIO DE SOUSA LEITÃO, THE VICE PRESIDENT PROFESSOR LUÍS AIRES BARROS, AND THE LIBRARIAN, DR. HELENA GREGO.
1998 WAS AN EXTRAORDINARY YEAR FOR PORTUGAL DUE TO THE CELEBRATION OF THE "DISCOVERY OF THE SEA ROUTE TO INDIA" IN THE EXPO 98.
THE PRESENCE OF THE INDIAN INTELLECTUAL WAS SOON FELT WITH MULTIPLE AND CONTRADICTORY INTERPRETATIONS.
HOWEVER, HIS PRESENTATIONS AT THE LISBON GEOGRAPHIC SOCIETY WERE VALUABLE, WITH THE LECTURES: "THE PRESENCE OF INDIA IN THE ARCHIVES OF THE GEOGRAPHICAL SOCIETY OF LISBON" AND "THE CENTENARY OF INDIA 1898: A RETROSPECTIVE ANALYSIS".
SAMARTH'S PRESENCE IN LISBON WOULD ALLOW THE INDEPENDENT UNIVERSITY TO START AN ASIAN STUDIES CENTRE.
DESPITE THIS INTEREST, THE ASIAN STUDIES CENTRE SOON DIED OUT AND THE PROFESSOR ANIL, DECIDED TO CONTINUE THE CLASSES IN HIS HOME.
IN A LETTER TO HIS STUDENTS: "(...) LET US TOGETHER STRENGTHEN OUR CULTURAL HERITAGE. OUR CLASSES SHALL NOT HAVE ANY FINANCIAL ASPECT, FOR PRACTICAL REASONS WE SHALL CONTINUE OUR CLASSES IN SETUBAL. WE SHALL SHARE PLEASURE LEARNING SANSKRIT, SHALL BE YOUR PLEASURE AND TEACHING YOU SHALL BE MINE"(...)".
PROFESSOR SAMARTH FELT HONOURED TO TEACH THE HISTORY AND CULTURE OF INDIA . IN HIS WORDS: “ SINCE I HAD DECIDED TO LIVE IN PORTUGAL, IT WAS ALSO MY CULTURAL DUTY TO BRING THE ESSENCE OF ANCIENT INDIAN CULTURE TO THE CITIZENS OF THIS COUNTRY, ESPECIALLY THE YOUTH.
AT THE BEGINNING OF THE 21ST CENTURY, SAMARTH WAS TIRELESS AND PERSISTENTLY CONTINUED HIS EFFORTS TO REINTRODUCE INDIAN STUDIES INTO PORTUGUESE ACADEMIA BY ESTABLISHING CONTACTS WITH THE RECTOR OF THE UNIVERSITY OF COIMBRA, THE LUSOPHONE UNIVERSITY, THE UNIVERSITY INSTITUTE ISCTE AND THE CATHOLIC UNIVERSITY.
AFTER GUILHERME AUGUSTO VASCONCELOS AND ADEODATO BARRETO, WE HAVE TO WAIT FOR 1995 FOR THE INDIAN INTELLECTUAL ANIL SAMARTH TO BOOST THE DEVELOPMENT OF INDIAN STUDIES IN PORTUGAL.
IN THE END, HE RECEIVED A POSITIVE RESPONSE FROM THE ESCOLA SUPERIOR DE EDUCAÇÃO DE SETÚBAL, WHICH LED TO THE BEGINNING OF THE FREE COURSES IN INDIAN STUDIES IN 2002.
IT WAS AT THIS TIME THAT THE PORTUGUESE CENTRE FOR SOUTH-EAST ASIAN STUDIES WAS CREATED AT THE FACULTY OF LETTERS OF THE UNIVERSITY OF PORTO. HERE, HE BECAME A PROFESSOR OF CULTURAL HISTORY OF INDIA, WHICH ALLOWED HIM TO BE AWARDED A RESEARCH GRANT FROM THE FOUNDATION FOR SCIENCE AND TECHNOLOGY. THIS CENTRE ALSO ENDED PREMATURELY.
IN 2003, IN HIS CONTINUOUS DESIRE TO TEACH THE HISTORY AND CULTURE OF INDIA, HE ACTIVELY PARTICIPATED AS A LECTURER AT THE FACULTY OF LETTERS OF PORTO, THE FACULTY OF ECONOMICS OF THE UNIVERSITY OF COIMBRA, THE NOBLE HALL OF THE MUNICIPAL COUNCIL OF SETÚBAL AND THE SCIENTIFIC CENTRE OF MACAU. IN THIS SAME LOGIC AND DUE TO ITS PROXIMITY TO THE LISBON GEOGRAPHIC SOCIETY, A LECTURE ON RABINDRANATH TAGORE WAS ORGANISED, WITH THE PRESENCE OF THE GUEST OF HONOUR, THE AMBASSADOR OF INDIA IN PORTUGAL, MRS.MADHU BHADURI.
IN 2004, SAMARTH PARTICIPATED IN THE INTERNATIONAL CONGRESS OF ASIAN AND AFRICAN STUDIES, AT THE RUSSIAN ACADEMY OF MOSCOW, WITH THE PAPER: "ORIENTALISM IN PORTUGAL, PERSPECTIVES AND ANALYSIS", WHERE HE REVEALED THE ROLE OF PORTUGUESE INTELLECTUALS: "THE PORTUGUESE SCHOLARS SERIOUSLY STUDIED ALMOST EVERY RESPECT- SOCIAL, RELIGIOUS, PHILOSOPHICAL, CULTURAL OF THE LIFE IN ORIENT.DAVID LOPES IN THE ARABIC STUDIES, GUILHERME VASCONCELOS ABREU SPECIALISED IN SANSKRITOLOGY. HE WAS FOLLOWED BY MONSENIOR RUDOLFO DALGADO AND MARIANO SALDANHA"
HE WOULD PARTICIPATE A SECOND TIME AT THE UNIVERSITY OF SAINT PETERSBURG.
HE WAS ALSO A LECTURER AT THE SECOND CIVILISATIONS FORUM IN KAZAKHSTAN AT THE UNIVERSITY OF KAINAR IN ALMATY, THE INSTITUTO SUPERIOR DE CIÊNCIAS SOCIAIS E POLÍTICAS IN LISBON AND IN SETUBAL AT THE ESCOLA SUPERIOR DE EDUCAÇÃO DE SETÚBAL, THE BIBLIOTECA MUNICIPAL AND THE MUSEUM MICHELE GIACOMETTI.
THE MOST RELEVANT THEMES WERE "ORIENTALISM IN " OS LUSÍADAS " AND "A CRITICAL REVIEW OF INDO-PORTUGUESE LEXICOGRAPHY",…..
ALWAYS ESTABLISHING BRIDGES BETWEEN THE WEST AND THE EAST, ANIL SAMARTH MADE POSSIBLE THE EXCHANGE BETWEEN SOME INTELLECTUALS FROM ST PETERSBURG, INDIA AND KAZAKHSTAN IN ORDER TO MAKE THEM CORRESPONDING MEMBERS OF THE LISBON GEOGRAPHIC SOCIETY.
A MONTH BEFORE GOING TO INDIA WITH HIS WIFE, ANIL SAMARTH PARTICIPATED IN THE IBERIAN CONGRESS OF AFRICAN STUDIES AT THE AUTONOMOUS UNIVERSITY OF MADRID, WHERE HE PRESENTED A PAPER ON "RACISM, COLONIALISM IN SOUTH AFRICA. MAHATMA GANDHI-NELSON MANDELA".
ANIL ALREADY HAD AN INTELLECTUAL RELATIONSHIP WITH ANGOLA, HOWEVER IT IS HIS WIFE'S LOVE FOR THE HISTORY OF HER COUNTRY AND THE POETRY OF AGOSTINHO NETO, WHICH WILL REINFORCE HIS INTEREST AND PASSION FOR ANGOLA.
AND IN 2015 HE PARTICIPATED IN THE WORK COMPLETE POETRY OF AGOSTINHO NETO WITH A TEXT "AND QUIET FLOWS THE KWANZA" WHICH ENDED UP BEING TRANSLATED INTO HINDI AND PUBLISHED IN INDIA.
IN MAY 2018, HE WOULD MAKE HIS LAST PUBLIC INTERVENTION, ALREADY QUITE ILL, AT THE LIMA DE FREITAS SECONDARY SCHOOL IN SETÚBAL, ON AFRICA DAY WITH A PAPER ON "NELSON MANDELA AND INDIA. A CLOSE RELATIONSHIP".
FROM THIS YEAR ONWARDS AND FOR HEALTH REASONS, ANIL SAMARTH BECAME INCREASINGLY SILENT AND MEDITATIVE IN THE COMPANY OF HIS BOOKS, FRIENDS, FAMILY, STUDENTS AND HIS LOVING AND DEVOTED WIFE.
IT IS FROM THIS MOMENT THAT HE ALSO BECAME A VALUABLE COLLABORATOR OF THE INDO-PORTUGUESE ASSOCIATION FOR THE SCIENCES AND ARTS, CONTINUING TO DEFEND THE NEED TO STRENGTHEN ACADEMIC AND CULTURAL RELATIONS BETWEEN INDIA AND PORTUGAL.
LIBERDADE
LIBERDADE
Começa por procurar pessoas que tiveram contacto com C. F. ANDREWS, contemporâneo de Tagore.
VERA BRITAIN
PEARL BUCK
MUITA DA CORRESPONDÊNCIA FOI NO SENTIDO DE PROCURAR INFORMAÇÕES SOBRE C F ANDREWS
VICE CHANCELLOR OF UNIVERSITY OF NEW DELHI - C. D. DESMUKH - VER CONTEÚDO MAIS TARDE
INDIRA GANDHI - PRIMEIRA MINISTRA- SOBRE C F ANDREWS
MOUNTBATTEN OF BURMA, GOVERNADOR GENERAL OF INDIA - SOBRE C F ANDREWS EDWINA ?
PURUSHOTAM KADOKAR - EMINENTE POLÍTICO LIGADO AO MOVIMENTO QUIT INDIA CONTEÚDO??
PREOCUPAÇÃO COM O SISTEMA DE CASTAS E A SUA INFLUÊNCIA NA UNIVERSIDADE - CARTA INDIRA GANDHI - VALORES DE LIBERDADE E IGUALDADE
Y.D. GUNDEVIA ANTIGO SECRETÁRIO DOS NEGÓCIOS ESTRANGEIROS - LEU LIVRO DE ANIL (1975) E ENCORAJA-O A RELAÇÕES INDO-PORTUGUESAS - INÍCIO INTERESSE EM PORTUGAL CITAÇÃO ??
85-88 KAMALADEVI CHATTOPADHYAY - REVIEW DO LIVRO DELA- COMENTÁRIOS VER DEPOIS??
CARTAS TONNY BENN ??
RACISMO TODAY - GOA T. B. CUNHA HALL
PENSAMENTO LIBERDADE (ÍNDIA- COLONIALISMO - DOIS PAÍSES COLONIZADORES: INGLATERRA - C F ANDREWS TONNY BENN, E PORTUGAL -VASCONCELO ABREU, CARTA - GOA
TONY BENN - MARIO PINTO ANDRADE AFRICA - GOA- INDIA- PORTUGAL - INGLATERRA
MARIO SOARES, KALIDÁS BARRETO, ANTÓNIO BRUTO DA COSTA, NARAINA COISSORÓ
1990
ORLANDO COSTA
PERSONALIDADES PORTUGUESAS - CARTAS
References
- ↑ Proceedings of Hindian History Congress, New Delhi, vol. 31, 1969
- ↑ Indo-British Review, Madras, India, vol. 3 no. 2.
- ↑ Indian Archives, New Delhi, vol. XXII, no. 1.2.
- ↑ Visva Bharati, Santiniketan, in Journal of the Asiatic Society of Bangladesh, Dakha, vol. 01 XVIII, no. 2.
- ↑ Somaiya Publications PVT. LTD, Bombay, New Delhi.
- ↑ Dharma Yog, Mumbay.
- ↑ Boletim do Instituto Menezes Bragança, no. 147, Tipografia Rangel, Bastora, Goa.
- ↑ Boletim do Inst. Menezes Bragança, no. 152, Panaji.
- ↑ Gomantak-Times, Panaji
- ↑ Gomantak-Times, Panaji
- ↑ Gomantak-Times, Panaji
- ↑ Gomantak Sunday Magazine, Panaji
- ↑ Gomantak Times, Panaji.
- ↑ The Navind Times, Sunday Magazine, Panaji
- ↑ Revista da Biblioteca Nacional de Portugal, Lisboa.
- ↑ Journal of the Asiatic Society of Bangladesh (Humanities), vol. 4.2, no. 2, Dakha, Bangladesh.
- ↑ Revista Anto, Amarante
- ↑ Estudos Anterianos, no. 3, Vila do Conde
- ↑ Boletim da Sociedade de Geografia de Lisboa, Lisboa
- ↑ Agostinho Neto Complete Poetry, Fundação A. Agostinho Neto, Luanda, Angola
- ↑ in Moniz, L., Silenciocracia, Jornabofias e outras Mazelas, Coleção Novo Jornal, Portugal
- ↑ SAMARTH, ANIL (1975). SHIVAJI AND THE INDIAN NATIONAL MOVEMENT. SOMAIYA PUBLICATIONS , NEW DELHI. Search this book on
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