Critical social justice
Critical social justice is an approach to social justice issues derived from the Frankfurt School's critical theory.[1][2] Critical social justice is differentiated from social justice generally as a marker of its “specific theoretical perspectives" that recognise inequality as "deeply embedded in the fabric of society (i.e., as structural)", adding that the practice of critical social justice means "actively [seeking] to change this".[2]
Principles[edit]
Authors Özlem Sensoy and Robin DiAngelo (a writer later made famous for her 2018 book White Fragility) outlined in their preface to their 2017 book Is Everyone Really Equal?: An Introduction to Key Concepts in Social Justice Education the key principles of the field. They defined this as its emphasis on groups rather than individuals and how social injustice results in unequal access to resources in society between those groups.[2]
Critical social justice does not draw boundaries between scholarship, education and political activism.[2] According to DiAngelo, one of the features uniting academic fields taking a "critical" stance is their view “that education is a political project".[2] The authors wrote that "those who claim to be for social justice must be engaged in self-reflection about their own socialization into these groups (their “positionality”)" and that “this action requires a commitment to an ongoing and lifelong process”.[2]
Citing Joe L. Kincheloe, DiAngelo contended that though social justice practitioners may appeared biased, they are only "stat[ing] their positionality", and that "all knowledge is taught from a particular perspective; the power of dominant knowledge depends in large part on its presentation as neutral and universal".[3]
The authors (Sensoy and DiAngelo) traced the roots of critical social justice back to the Frankfurt School of Social Theory, and more broadly, to Continental philosophy and stated the theory “merges in the North American context of the 1960s with antiwar, feminist, gay rights, Black power, Indigenous peoples, The Chicano Movement, disability rights, and other movements for social justice.”[2]
Response[edit]
James A. Lindsay, a writer who describes "the Social Justice Movement" as his "ideological enemy," has rebranded his opposition to this movement with the phrase, arguing that "it’s nearly always best to name your enemy something that they would or do call themselves." In his view, "critical social justice" has a commitment to an "ongoing and lifelong process" of changing "the fabric of society" and "signing up for Critical Social Justice carries with it signing on to a badly designed bid for social revolution".[4] Lindsay, Pluckrose, Boghossian and Nanya maintain that critical social justice is "a kind of religious worldview". Lindsay and Pluckrose had coauthored the 2020 nonfiction book Cynical Theories, which criticizes critical theory.
In 2021, Pluckrose founded Counterweight, a hotline for the stated purpose of supporting people at work, school, and university wanting to "resist the imposition of critical social justice on their day-to-day lives".[5]
References[edit]
- ↑ de Vita, Álvaro (2014). "Critical Theory and Social Justice". Brazilian Political Science Review. 8 (1): 109–126. doi:10.1590/1981-38212014000100005. Retrieved September 10, 2021.
- ↑ 2.0 2.1 2.2 2.3 2.4 2.5 2.6 Sensoy, Özlem; DiAngelo, Robin J. (2017). Is everyone really equal? – An introduction to key concepts in social justice education (Second ed.). New York: Teachers College Press. ISBN 978-0-8077-5861-8. OCLC 993601567. Search this book on
- ↑ McIntosh, Leah Jing (December 22, 2018). "Robin DiAngelo, an agent of change". The Saturday Paper. Retrieved February 3, 2021.
- ↑ Lindsay, James (28 February 2020). "Naming the Enemy: Critical Social Justice". New Discourses. Retrieved November 9, 2020.
- ↑ Diver, Tony (January 25, 2021). "'Citizens advice service' launches to help employees in woke workplaces". The Telegraph. ISSN 0307-1235. Retrieved February 3, 2021.
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