Fasting nullifiers

The invalidators of fasting or: invalidators of fasting, and the invalid and invalid in worship in one sense, against the correct. What invalidates the fast, meaning: what makes the fast invalid, and if the fast is invalidated on a day of the fasting month of Ramadan, especially for those who do not have a license to break the fast; obligated after the invalidity of his fast; Abstaining for the remainder of the day due to the sanctity of time, and making up for it after that. As for the excused one for whom it is permissible to break the fast, such as the sick person; He does not need to hold. It is forbidden to deliberately continue to abstain with the intention of fasting on the one who is forbidden to fast, as in the fasting of a menstruating woman.

Fasting nullifiers

The invalidators of fasting (i.e. that break the fast) are: What deliberately reached the hollow

• What deliberately reaches the stomach, such as: eating and drinking, and what is in the sense of eating and drinking, the state of intention, knowledge and choice, then the fast is invalidated by what deliberately reached the name of the stomach, such as the throat, stomach and brain. , and other things that penetrate into his stomach, if he arrives voluntarily, and he is able to avoid it, whether it reaches from the mouth as usual, or unusually, such as stinging and worms, or from the nose, such as snuff, which is the introduction of medicine through the nose, or what enters from the ear into the brain, or Whatever enters the stomach through the kiss or the anus, such as an injection, or what reaches the stomach from the stomach medication, or from the maternity medicine to the brain, all of this breaks the fast; Because he continued to his stomach by choice, and it resembled eating, as well as if he injured himself, or someone else injured him by choice, and it reached his stomach, whether it settled in his stomach, or returned and exited from it, and with all of this, Al-Shafi'i said. Malik said: He does not break his fast with snuff, unless it goes down his throat, and it does not break the fast if he treats the maternity and the stomach ache, and he differed from him regarding the injection, and he argued that nothing of it reached the throat, more like what did not reach the brain or the stomach. Ibn Qudamah mentioned that he reaches the stomach of the fasting person by choice, so he breaks his fast as one that reaches the throat, and the brain is hollow, and the one who reaches it nourishes him, so he breaks his fast like the belly of the body. It is stipulated that what reaches the stomach should be intentionally. For the hadith: “Whoever eats or drinks forgetfully, let him complete his fast.”

Swallowing saliva does not invalidate the fast, even if it collects in the mouth, and for the sake of fasting, it is not necessary to expel the saliva as some may imagine. Deliberately not negligent does not invalidate the fast.

Elicitation

The fasting is invalidated by vomiting, meaning: that the fasting person intentionally expels vomit from his stomach. His fast is invalidated, and the same applies if vomiting overcomes him and comes out involuntarily and deliberately returns it to his stomach, then it invalidates his fast. Because if it is returned, it is considered to be the delivery of an eye to the stomach, and it invalidates the fast. If he vomited, that is, he overpowered him and came out without intending to expel it. He does not invalidate his fast when he is not charged with what is outside his control, unless he returns it to his stomach deliberately. If he vomits out of forgetfulness to fast, his fast is not invalidated. As for extracting sputum from the stomach deliberately; It does not invalidate his fast. This is evidenced by a hadith: "He who is fed up with vomiting, he does not have to make up for it, and he who vomits intentionally, let him make it up."

Sexual intercourse

Fasting by intercourse is invalidated by the meeting of the two circumcised parts and the disappearance of the glans in one of the two paths, whether ejaculation or not, provided that the state of knowledge, intention and choice. He invalidated his fast with sin for the sake of fasting, and he must abstain for the rest of the day due to the sanctity of time, and make up for the fast of that day that he spoiled, and he must, along with making up for fasting, expiate, which is the freeing of a believing slave. Feed sixty poor people. This is if he breaks his fast during the day in Ramadan, then he must, along with making up for it, expiate and abstain for the rest of the day, taking into account the sanctity of time during the day in Ramadan.

Ejaculation

Among the invalidators of fasting: the intentional ejaculation of semen directly, meaning: the emission of semen by direct path of desire, and that is because fasting is abandoning the things that break the fast, which includes the meaning of abstaining from the sexual desires of the abdomen and vulva. As for the emission of semen through a wet dream, i.e. during sleep; It does not invalidate the fast.

Menstruation, childbirth, and childbirth

Among the nullifiers of fasting: the bleeding of menstruation and postpartum bleeding, and menstruation is the blood that comes out from the outermost uterus of the woman for the sake of health without the cause of childbirth, and postpartum bleeding is the blood that comes out after childbirth, so the woman's fast is invalidated by the bleeding of menstruation or postpartum blood during the day of fasting, even for a moment before sunset, and this unanimously agreed by the scholars. This is indicated by the hadith: “Abu Saeed Al-Khudri that the Prophet, peace and blessings be upon him, said: Is it not that if a woman menstruates, she does not pray and does not fast?” It was included by Al-Bukhari and Muslim, and the hadith of Mu’adhah when I asked Aisha about a menstruating girls spending her fasting without praying, and she said: “It used to happen to us during the time of the Messenger of God So we are commanded to make up the fasts, but not to make up the prayers.” Al-Nawawi mentioned in the fasting of a menstruating woman that: The scholars are unanimously agreed that fasting is not valid for a menstruating woman, and the same applies to women who have given birth.

The fast is invalidated by childbirth, which is the exit of the child, even if it is dry; Because it is knotted, which necessitates ghusl, and the exit of the child is often followed by the exit of the postpartum blood, but if the child comes out dry and does not come out after the postpartum blood; A woman's fast is invalidated because of childbirth

Madness, fainting and drunkenness

Fasting is invalidated by insanity if it occurs to the fasting person, even for a moment. Fasting is invalidated by fainting if there is all of the day, from dawn to sunset, and it is necessary to make up the fast, and if he wakes up in any part of the day, his fast is valid. Likewise, deliberate drunkenness invalidates the fast if the whole day is present. As for sleep, it does not invalidate the fast.

apostasy

Fasting is invalidated by apostasy, which is the return from Islam to unbelief by choice with outright disbelief, and the details of this are in the books: Fiqh Branches.

Hold on to the sanctity of time

Withholding due to the sanctity of time is the continuation of fasting after its invalidity, and the reason for this is observing the sanctity of time during the day in Ramadan in particular, and it is in the right of the one who invalidates his fast during the day in Ramadan, and it is like the corruption of the Hajj, where the one who spoiled his Hajj is obliged to proceed with his invalidity, which is unlike prayer, for example. His prayer does not continue in it, rather he exits from it if possible, and whoever invalidates his fast by what invalidates the fast; Fasting is not considered in Sharia law. Because the invalidity of fasting, i.e., its corruption, means leaving worship and not taking into consideration fasting, which is either during the day in Ramadan or at other times, if it is not during the day in Ramadan; He does not have to continue with an invalid fast, whether his fast is voluntary or obligatory, such as making up the fast. Because if he does that, he tires himself in disobedience to God, and his fast is invalidated during the day in Ramadan in particular. Either he is one of those whom God has permitted to break the fast during the day of fasting, such as the sick, the traveler, and the menstruating woman, so he does not have to abstain for the rest of the day; Because God has permitted him to break the fast during the day in Ramadan, but it is better for him to hide from people's eyes. lest he fall into suspicion, just as the one who hastened to people does not make an excuse, or he is one who has no excuse for breaking the fast, then he must abstain for the rest of the day in observance of the sanctity of the day in Ramadan; Because God enjoined fasting on him, and there is no excuse for him to break the fast, but when he broke his fast without an excuse, he had to make up that day, and he only had to abstain for the rest of the day due to the sanctity of time; Because breaking the fast during the day in Ramadan without an excuse is considered a sin, and continuing to break the fast for the rest of the day is considered a continuation of the sin.

External links

1. Nullifiers of fasting
2. List Of Fasting Nullifiers With Exceptions
3. Islamic terminology
4. Q&A
5. Knowledge of Eslam
6. Shaykh 'Abdul 'Azeez ibn Baaz responding to several questions related to Fasting nullifiers

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