Imam Ghali
| Imam Ghali Kadawa | |
|---|---|
| Sarkin Madinawa Malamai, Imam Kadawa Warawa | |
| Predecessor | Office Established |
| Successor | Sheikh Shi'ithu Ghali |
| Died | Kadawa, Warawa, Kano Emirate, Northern Region, Nigeria |
| Burial | |
| Issue | Sheikh Shi'ithu ibn Ghali |
| Dynasty | Banu Gha |
Imam Ghali Kadawa was the eponymous ancestor of the Banu Gha, he belonged to the Madinawa clan and was appointed as the Spiritual Leader and Imam of Kadawa, Warawa by the Kano Emirate Council.[1]
Biography[edit]
He participated actively in the establishment of the Islamic religion in Kano Emirate.[2][3][4][5][6][7][8][9][10] His descendants identify themselves as Arabs, Fulani, Hausa, Hausa-Fulani Arabs or Hausa-Fulani depending on their cultural assimilation. They are also called Madinawa Malamai in reference to Medina, the city they claim to originate from.[11] The claim of descent from the Arab tribe is common in scholarly lineages throughout Northern Nigeria and the Sahara.[12][13][14]
Reign[edit]
He was the Sarkin Madinawa and was appointed an Imam at Kadawa, Warawa by the Kano Emirate Council.[15] During his tenure as an imam, he advanced the acceptance of the Maliki School of thought in the Emirate by influencing later scholars to use the principles of the Maliki school instead of the other Islamic schools of thought.[16] The Maliki school is one of the four major madhhabs of Islamic jurisprudence within Sunni Islam.[17] It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary sources. Unlike other Islamic fiqhs, the Maliki fiqh also considers the consensus of the people of Medina to be a valid source of Islamic law. It is one of the largest groups of Sunni Muslims, comparable to the Shafi`i madhhab in adherents, but smaller than the Hanafi madhhab.[18][19] Sharia based on Maliki doctrine is predominantly found in North Africa (excluding northern and eastern Egypt), West Africa, Chad, Sudan, Kuwait, Bahrain,[20] the Emirate of Dubai (UAE), and in northeastern parts of Saudi Arabia.[18]
Historical accounts report that he practiced zuhd asceticism.[21] In the Kano Emirate, he was regarded by some people as a Saint (Waliyi). Imam Ghali was buried at Kadawa. There is no record of the date of his death in the history books of the Emirate.[22]
Imam Ghali held the opinion that Muslims must believe in the Five pillars of Islam, in all the Prophets of Islam from Adam to Prophet Muhammad and in angels. He also held the belief about Allah's attributes that are unique such as existence, permanence without beginning, endurance without end, absoluteness and independence, dissimilarity to created things, Oneness, Allah is all powerful, willful, knowing, living, seeing, hearing and speaking (signifying attributes). His descendants and followers are presently divided into the Izala, Qadiriya and Tijaniya, with the Tijjaniya taking the majority among his descendants while a few are sectless. One of the Imams of Kadawa Mosque, Warawa Local Government Sheikh Usaini Umar (Malam Bala), is his descendant.[23][24]
His dynasty was influential in the Kano Emirate after the Kano Civil War which saw the emergence of Aliyu Babba as the Emir of Kano[25] The dynasty he established has produced numerous imams, Islamic theologians, traditional title holders, bureaucrats and politicians in the Sokoto Caliphate.[2][3][4][5][6][26][8]
In Kano Emirate, his descendants are referred to as Awliya Madinawa Malamai by some people, in reference to the city of Medina where they claimed to have originated from, situated in Western Saudi Arabia and most of their ancestors being saints.[27] His descendants, who are descended of the Jobawa clan on the maternal side, are entitled to be appointed as Makaman Kano, due to the precedent established during the reign of Sarkin Kano Aliyu Babba, who appointed Sarkin Takai Umaru Dan Maisaje as Makaman Kano, whose link with the Jobawa is through his father's mother Habiba, the sister of Malam Bakatsine. The traditional requisite of agnatic descent was not considered in the appointment, leading to the establishment of a precedent for the descendants of the Jobawa with paternal or maternal links to aspire to be appointed as Makaman Kano.[28][29]
References[edit]
- ↑ Sani, Nuhu (1993). Islamic Propagation at Kadawa. Kano: Mandawari Printers. Search this book on
- ↑ 2.0 2.1 Bashir, Ali (2000). Kano Malams in the Ninteenth Century. River Front Press. Search this book on
- ↑ 3.0 3.1 Hassan, Mohammed (2018). Islamic Religious Practices and Culture of the Al-Ghali Family. Tafida Printing Press. Search this book on
- ↑ 4.0 4.1 Abubakar, Badamasi. Trans Saharan Trade: Networks and Learning in Ninetenth Century Kano. Danjuma Press. Search this book on
- ↑ 5.0 5.1 Aminu, Muhammad. The History of Al-Ghali Family. Gargaliya Press. Search this book on
- ↑ 6.0 6.1 Sani, Muhammadu (1990). Arab Settlers in Kano. Sauda Voyager. Search this book on
- ↑ Balogun, Ismail A.B (1969). The penetration of Islam into Nigeria. Khartoum: University of Khartoum,Sudan, Research Unit. Search this book on
- ↑ 8.0 8.1 Danlami, Yusuf (2005). Al-Ghali Family and its Religious Leaders. Danlami Printers. Search this book on
- ↑ Tarikh Arab Hadha al-balad el-Musamma Kano. Journal of Royal History. 1908. Search this book on
- ↑ Balarabe, Suleman (1987). The History of Kadawa Town. Bala Printing Press. Search this book on
- ↑ Abdullahi, Ahmed (1999). Madinawan Kano. Kano: Danlami Printers. Search this book on
- ↑ Norris, H.T. (1975). The Tuaregs:Their Islamic Legacy and Its Diffusion in the Sahel. England: Aris and Phillips,Ltd. Search this book on
- ↑ Last, Murray (1967). The Sokoto Caliphate. New York: Humanities Press. Search this book on
- ↑ Bello, Ahmadu (1962). My Life. Cambridge University Press. Search this book on
- ↑ Santali, Muhammadu (1981). The Kadawa Imams. River Front Press. Search this book on
- ↑ Abdullahi, Ahmed (2004). Maliki School of thought in the Kano Emirate. River Front Press. Search this book on
- ↑ Ramadan, Hisham M. (2006). Understanding Islamic Law: From Classical to Contemporary. Rowman Altamira. pp. 26–27. ISBN 978-0-7591-0991-9. Search this book on
- ↑ 18.0 18.1 Jurisprudence and Law – Islam Reorienting the Veil, University of North Carolina (2009)
- ↑ Abdullah Saeed (2008), The Qur'an: An Introduction, Routledge, ISBN 978-0415421256 Search this book on ., pp. 16–18
- ↑ Larkin, Barbara (July 2001). International Religious Freedom (2000). ISBN 9780756712297. Search this book on
- ↑ Muhammad, Ahmed (2013). The Zuhudu of Malam Abdu Maiduniya. Kano: Cipsco Printers. Search this book on
- ↑ Sumaila, Ahmed (2005). History of Islamic Education in Kano State:The Example of Imam Al-Ghali Zawiya. Kano: Kadawa Gaskiya Press. Search this book on
- ↑ Sani, Abdulkadir (2007). Al-Fiqh-Al-Akbar-An-Accurate-Translation. Mandawari Press. Search this book on
- ↑ Bashari, Tukur (2014). Madinawa and Their Teachings. Voyager Publications. Search this book on
- ↑ Smith, M.G. (1997). Government in Kano, 1350-1950. Avalon Publishing. Search this book on
- ↑ Balogun, Ismail A.B (1969). The penetration of Islam into Nigeria. Khartoum: University of Khartoum, Sudan, Research Unit. Search this book on
- ↑ Abdullahi, Ahmed (1999). Madinawan Kano. Danlami Printers. Search this book on
- ↑ Smith, M.G. (1997). Government in Kano 1350-1950. Westview Press, A Division of HarperCollins Publishers, Inc. Search this book on
- ↑ Abdullahi, Ahmed (1998). Tarihin Madinawa Jobawa. Kadawa Press. Search this book on
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- History of Northern Nigeria
- Nigerian Muslims
- Nigerian Sunni Muslims
- Hasanid dynasties
- Alid dynasties
- History of Kano
- People from Kano
- People from Kano State
- People of colonial Nigeria
- People from Medina
- Nigerian people of Arab descent
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