Istighfar

Istighfar (Arabic: ٱسْتِغْفَار‎ ʾistiġfār), is the act of seeking forgiveness from Allah, usually by saying ʾastaġfiru -llāh^a (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ‎). A longer variant is ʾastaġfiru -llāha rabbī wa-ʾatūbu ʾilayhⁱ (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ رَبِّي وَأَتُوبُ إِلَيْهِ‎) which means (Verily, I seek the forgiveness of Allah, who is my Lord and Sustainer, and I turn to Him in repentance). It is considered one of the essential parts of worship in Islam.

Etymology

Istighfar is derived from the Arabic root غ-ف-ر‎, which relates to covering a thing with that which will keep it clean.

Meaning

"Istighfar" means to pray to Allah that He may protect the supplicant from the evil consequences and harmful influences of their transgressions and misdeeds, both in this world and the hereafter. Astaghfirullah literally translates to "I seek forgiveness from God". Usually, a Muslim recites it as part of dhikr. That is to say that Allah is the greatest, or that goodness comes from Allah. In popular culture, people may say this if they see something wrong or shameful.

Necessity of Istighfar

Islam posits that human beings were created by God, with the ability to choose their own actions; either to do good deeds and obey Allah or choose to do evil deeds and disobey (Him).^{[Quran 76:3]} However, Allah, in His immense mercy and wisdom, knowing that human beings are prone to errors, opened the door of seeking Istighfar (forgiveness) for His servants who may have (mistakenly) committed sin or submitted to their desires and ignored the dictates of their conscience. Thus, Istighfar is the weapon of believers against shaytan/Satan who tries to lead them into hell by tempting them to sin.

In the Qur'an

Istighfar, and some other names from the same root such as Ghafir, Al-Ghafoor, Ghaffar, occur in the Qur'an more than seventy times.

Quranic verses regarding Istighfar

In the Qur'an, there are numerous verses on the issue of Istighfar, in which Allah commands the believers to always seek His forgiveness and turn to Him. Some examples of these verses are:

• "And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and [who] do not persist in what they have done while they know." (Al Quran 3:135)
• "Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers." (Al Quran 3:136)
• "Whoever commits evil or wrongs themselves then seeks Allah’s forgiveness will certainly find Allah All-Forgiving, Most Merciful." (Al Quran 4:110)
• "So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful." (Al Quran 5:74)
• "And seek your Lord’s forgiveness and turn to Him in repentance. He will grant you a good provision for an appointed term and graciously reward the doers of good. But if you turn away, then I truly fear for you the torment of a formidable Day." (Al Quran 11:3)
• "And return to your Lord time after time and submit to Him before there comes to you the punishment, then you shall not be helped." (Al Quran 39:54)
• "O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent." (Al Quran 66:8)

In Sunnah (Teachings of the Prophet)

• In hadith, it was reported that: "The Prophet sought the forgiveness (Istighfar) from Allah, frequently and on a daily basis."
• "The Prophet is spoken of in a hadith as saying Istighfar multiple times a day, despite his infallibility."
• The prophet used to seek forgiveness in the morning and evening.
• The prophet said: "The more one prays for pardoning of his sins the more good deeds will be credited to his account and on the Day of Judgement his deeds will appear shining."
• Among the sunnah of the Prophet was that: "He never left even the smallest gathering without reciting Istighfar."
• Another Hadith also mentions that: "The Holy Prophet recited ‘Astaghfirullah Wā tūbo ilaih’ many times every day."

Significance of Istighfar

• Istighfar (seeking forgiveness) protects the Supplicant from the negative consequences of his/her sins.
• Istighfar (seeking forgiveness) increases Allah's blessings (both material and spiritual).
• Istighfar (seeking forgiveness) is one of the ways to find inner peace and tranquility.
• Istighfar (seeking forgiveness) purifies one from the physiological effects of sins.
• Istighfar (seeking forgiveness) transforms bad deeds into good deeds.
• Istighfar (seeking forgiveness) facilitates the acceptance of prayer.
• Allah forgives those who sincerely seek forgiveness unconditionally.
• The Prophet said: "Whoever makes Istighfar frequently, Allah will provide a way for him out of every distress and provide for him from sources he could never expect".

Conditions for Istighfar

Seeking forgiveness (Istighfar) has 3 conditions, with an additional 4th one if the sin involves violating another person's rights:

1. To stop committing the sin.
2. To regret having committed it.
3. To resolve never to return to the sin.
4. To restore the rights of the person wronged.

Etiquette of Istighfar

Among the etiquette of seeking forgiveness (Istighfar) are:

• Istighfar during the dawn (sahar سَحَر - the late time of night before the daylight - time before daybreak).
• Istighfar the day before or during Jumu'ah.
• To acknowledge one has wronged.
• Confession (to God) of one's mistakes. (If necessary, confession to the person involved)
• Testimony of faith and submission to God.
• Cease the sin, regret the sin, repent, and intend never to do it again.

Note: Istighfar can be done at any time; the above are some Sunnahs followed by Prophet Muhammad's teachings.

Istighfar of prophets

The Istighfar of an ordinary man is not unique, since they are not infallible. However, in the case of prophets and angels, such an act may have a different interpretation, as it naturally contradicts the attribute of infallibility in them. Nonetheless, some relevant evidence shows that prophets and angels also sought divine forgiveness.

"The heavens nearly burst, one above the other, ˹in awe of Him˺. And the angels glorify the praises of their Lord, and seek forgiveness for those on earth. Surely Allah alone is the All-Forgiving, Most Merciful." (Al Quran 442:5)

Related invocations

رَبَّنَا إِنَّنَا آمَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ

Rabba-nā inna-nā Ãman-nā fa-ʾaghfir la-nā ḏunūba-nā wa-qinā ʿaḏāba -n-nār.

Our Lord! We have believed, so forgive our sins and protect us from the torment of the Fire.

— Dr. Mustafa Khattab, The Clear Quran, https://quran.com/3

سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ

Subḥāna-ka tub-tu ilay-ka wa-ana awwalu -l-muʾminīn.

Glory be to You! I turn to You in repentance and I am the first of the believers."

— Dr. Mustafa Khattab, The Clear Quran, https://quran.com/7

ٱللَّٰهُمَّ إنِّي أسْأَلُكَ يَا ٱللَّٰهُ بِأَنَّكَ ٱلْوَاحِدُ ٱلأَحَدُ ٱلصَّمَدُ ٱلَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ ٱلْغَفُورُ ٱلَّرَحِيمُ

Allahumma inni as'aluka ya Allah! Bi-annakal-Wahidul-Ahad us-Samad, alladhi lam yalid wa lam yowled, wa lam yakun lahu kufuwan ahad, an taghfirali dhunubi, innaka antal-Ghafurur-Rahim.

O Allah! I ask You, O Allah, You are the One, the Only, Self Sufficient Master, who was not begotten and begets not and none is equal to Him. Forgive me my sins, surely you are Forgiving, Merciful.

— Narrated by Hanzalah bin 'Ali (R.A.), Sunan an-Nasa'i: The Book of Forgetfulness (In Prayer) V.2, Book 13, Hadith 123, https://sunnah.com/nasai:1301

ٱللَّٰهُمَّ ٱغْفِرْ لِي وَٱرْحَمْنِي وَعَافِنِي وَٱهْدِنِي وَٱرْزُقْنِي

Allahumma-ghfir li, warhamni, wa 'afini, warzuqni.

O Allah! Forgive me, have mercy on me, guide me, protect me from harm, and provide me with sustenance and salvation.

— Narrated by Tariq bin Ashyam (R.A.), Riyad as-Salihin: The Book of Du'a (Supplications) Book 16, Hadith 5, https://sunnah.com/riyadussalihin:1469

ٱللَّٰهُمَّ أَنْتَ رَبِّي لَا إِلَٰهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَىٰ عَهْدِكَ وَوَعْدِكَ مَا ٱسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَٱغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ ٱلذُّنُوبَ إِلَّا أَنْتَ

Allahumma anta Rabbi la ilaha illa anta, Khalaqtani wa ana `Abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, A`udhu bika min Sharri ma sana`tu, abu'u Laka bini`matika `alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta.

O Allah! You are my Lord! None has the right to be worshipped but You. You created me, and I am Your servant, and I am committed to Your covenant and promise as much as I can. I seek refuge with You from the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You.

— Narrated by Shaddad bin Aus (R.A.), Sahih al-Bukhari: Invocations, V.8, Book 80, Hadith 3, https://sunnah.com/bukhari:6306

References

📰 Article(s) of the same category(ies)

• Khanith
• Surah
• Mukhannath
• Rūḥ
• Tasjil
• Jumhuriya
• Eid-e-Shuja'

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