Nasheed

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A nasheed (Arabic: singular نشيد nashīd, plural أناشيد anāshīd, meaning: "chants") is a work of vocal music, partially coincident with hymns, that is either sung a cappella or with instruments, according to a particular style or tradition within Islam.

Nasheeds are popular throughout the Islamic world. The material and lyrics of a nasheed usually make reference to Islamic beliefs, history, and religion, as well as current events.[1]

Scholars on instruments[edit]

Some ulama argue that the use of musical instruments is implicitly prohibited in the ahadith. The founders of all four of the major madhabs – Islamic schools of thought – as well as many other prominent scholars, have debated the legitimacy and use of musical instruments. For instance, according to the Hanafi school of thought, associated with the scholar Abu Hanifa, if a person is known to play musical instruments to divert people from God, their testimony is not to be accepted. Music is not permissible .[citation needed]

According to the widely acknowledged book of authentic hadiths Sahih al-Bukhari of Sunni scholarship, Muhammad taught that musical instruments are sinful:

Abu 'Amir or Abu Malik Al-Ash'ari [a companion of Muhammad] said that he heard Muhammad saying: "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.".[2]

However, there is also evidence for music being permitted in the same book. Aisha said:

Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, "Musical instruments of Satan in the house of Allah's Messenger (ﷺ) !" It happened on the `Id day and Allah's Messenger (ﷺ) said, "O Abu Bakr! There is an `Id for every nation and this is our `Id."[3]

Numerous historical Islamic scholars such as Imam Al-Ghazali and Ibn Sina have also said that musical instruments may be used as long as the songs are not promoting that which is Haraam.[4]

Modern interpretations[edit]

A new generation of nasheed artists use a wide variety of musical instruments in their art. Many new nasheed artists are non-Arabs and sing in different languages. Some nasheed bands are Native Deen, Outlandish, and Raihan. Other well-known artists are Ahmed Bukhatir, Yusuf Islam (formerly known as Cat Stevens), Sami Yusuf, Junaid Jamshed, Maher Zain, Harris J, Siedd, Humood AlKhudher, Hamza Namira, Atif Aslam, Raef, Mesut Kurtis, Dawud Wharnsby, and Zain Bhikha.

In the Indian subcontinent, Qawali is famous for the Islamic relationship with spirituality in Urdu. It is said that many spiritual men like Bhullay Shah, Kabir Singh, Baba Fareed and others spread the message of Islam in Punjabi, Saraiki, and Urdu.

The Grand Masters of qawali are said to be Ustad (a form of respectfully addressing a teacher or master) Nusrat Fateh Ali Khan and Rahat Fateh Ali Khan.[citation needed]

Nasheed artists appeal to a worldwide Muslim audience and may perform at Islamic oriented festivals (such as Mawlid), conferences, concerts and shows, including ISNA.[5] Other artists and organisations such as Nasheed Bay promote an instrument-free stance, differing from the current trends of the increasing usage of instruments in nasheed.

See also[edit]


Other articles of the topic Islam : Rūḥ, Mahdi, Abu Hanifa, 2020 International Conference on Imam al-Maturidi, Alhamdulillah, Amir al-Mu'minin, Uthman ibn Affan

Other articles of the topic Music : Eminem, Fun 100, Kaan Korad, Marimba 2010, 6ix9ine, Fernanda Lara, Oliver Francis
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References[edit]

  1. Raudvere, Catharina; Stenberg, Leif (15 January 2009). Sufism Today: Heritage and Tradition in the Global Community. I. B. Tauris. p. 76. ISBN 9781845117627. Retrieved 6 January 2014. Search this book on Amazon.com Logo.png
  2. Shahih al-Bukhari Volume 7, Book 69, Number 494v: English translation of this hadith at https://sunnah.com/bukhari/74/16.
  3. Sahih al-Bukhari 952 (Book 13, Hadith 4); English translation at https://sunnah.com/bukhari:952.
  4. "What is the ruling concerning Music?". Dar al-Ifta al-Misriyyah. Archived from the original on 2021-06-29. Retrieved 2021-06-29. Unknown parameter |url-status= ignored (help)
  5. "Islamic Music For the New Generation". Ahmed Bukhatir.com. 4 July 2017. Retrieved 17 March 2019. Young Muslim singers are doing just that with Islamic songs called “Nasheeds”

Further reading[edit]

  • Thibon, Jean-Jacques, Inshad, in Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God (2 vols.), Edited by C. Fitzpatrick and A. Walker, Santa Barbara, ABC-CLIO, 2014, Vol. I, pp. 294–298. ISBN 1610691776 Search this book on Amazon.com Logo.png.