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Twelve Directions

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Twelve Directions (十二直ja:十二直) is a topic linked to Onmyodo

Overview[edit]

Since the ban by the government of Meiji Japan, there has been no official event derived from onmyōdō, and there has been no popularity of onmyōdō in the private sector either. However, in reality, calendars derived from the onmyōdō still circulated unofficially, with Calendrical Notes gaining popularity and walking on their own. In particular, the Twelve Directions were heavily used, and there were many people who referred to them in rituals and codes of conduct.

After the Pacific War and the official repeal of the laws and ordinances prohibiting onmyōdō with the repeal of the old laws and ordinances of the Meiji era, the Six Days, one of the Carendrical Notes once used by onmyōji, were preferred to the Twelve Directions and often appear on many calendars, but this is only used as a supplement. As for calendars related to fortune, the Takashima calendar (unrelated to the Jingū calendar of Ise Grand Shrine) of Takashima's I Ching Divination (no relation to Kaemon Takashima, a businessman and I Ching diviner of the Meiji era) by Jingūkan (a publisher in Taitō City, Tokyo Metropolis) is relatively popular, but this is hardly onmyōdō.

Today, there are few people who rely on the arts of onmyōdō for general guidelines for behavior, and there is no trace of the authority of onmyōji that once flourished. The Association of Tensha Tsuchimikado Shinto still exists in Ōi Town in the western part of Fukui Prefecture, in the area of Natashō in Wakasa Province, which used to be the territory of the Tsuchimikado family, as a religious organization that retains elements of onmyōdō, but it is far removed from the onmyōdō of the middle to late Heian period. Other than that, there are only a few vestiges of onmyōdō surviving in local onmyōji such as the Izanagi school in Kami City (formerly Monobe Village), Kōchi Prefecture. Based on the occult image of the spell-binding onmyōji of the Heian period, various creative works and characters were created to exaggerate their superhumanity and peculiarity. In particular, from the late 1990s to the early 2000s, onmyōji became popular, and many works were created.

Overview of rituals in onmyōdō[edit]

As onmyōdō itself has diversified over time, its rituals have also not been uniform. Since the rituals of onmyōdō, including its influence with other religions, are still in the process of research, it is difficult to describe them in detail. When onmyōdō was first introduced to Japan, it is thought that it was strongly influenced by the so-called jugondō [ja]. In the "Onmyōryōshiki (Japanese: 陰陽寮式, literally: Procedures of the Bureau of Onmyō)" of the book "Engishiki," there is a record of the festivals held by onmyōji in the court. According to it, there are the nuo folk religion (setsubun), bonfire, kitchen God festival, death anniversary festival of the previous Emperor, new year's festival, and so on. Among them, in the nuo folk religion, it says that an onmyōji goes (to a stage) and reads the ritual text, the first half of which is a Classical Chinese text read aloud, and the second half is a declaration like liturgical incantations. In addition, the medieval book "Bunkanshō" gives an overview of several rituals. The rituals of onmyōdō consisted of large, medium, and small rituals, and it seems that they were used in different ways depending on the situation.

Among the representative rituals of onmyōdō are the Festival of the Great Emperor of the Sacred Mountain of the East, which is held to honor Dongyue Dadi, the ruler of human life, and the Festival of the Deva and Naraka, which was held every time an Emperor ascended to the throne. The "Bunkanshō" also mentions that there were various other onmyōdō rituals. The texts of some of these rituals are still extant.

In media[edit]

Books[edit]

Manga and anime[edit]

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See also[edit]

Footnotes[edit]

Notes[edit]

References[edit]

  1. "Naraka: Bladepoint - New Hero Out Now!".

Further reading[edit]


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