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Genocide of Kashmiri Shias

From EverybodyWiki Bios & Wiki



Taraaj-e Shia
LocationLua error in Module:WikidataIB at line 665: attempt to index field 'wikibase' (a nil value).
DateLua error in Module:WikidataIB at line 665: attempt to index field 'wikibase' (a nil value).
Attack type
Genocide, ethnic cleansing
DeathsUnknown
PerpetratorsSunni clergy and religious politicians
MotiveAnti-Shi'ism

The genocide of Kashmiri Shias in medieval times, known in Kashmir's history as Taaraj-e-Shia (Urdu: تاراجِ شیعہ‎), refers to the ten campaigns of terror against Shias of Kashmir in the years 1548, 1585, 1636, 1686, 1719, 1741, 1762, 1801, 1831 and 1872 CE, carried out by Sunni clergy and fanatic militias of the area and abroad; during which the Shia neighborhoods were plundered, Shia people including women and children were slaughtered, raped or burnt alive, books were burnt, corpses mutilated and sacred sites were destroyed.[1][2]

Background[edit]

File:Mirshamsuddinaraqi.jpg
Tomb of Mir Shams-ud Din Iraqi

In 1381 CE, after Timur invaded Iran, Mir Syed Ali Hamdani, an Iranian Sufi arrived in Kashmir with a large number of disciples and preached Islam. He instilled the love of Ahlul Bayt in the hearts of the new converts and wrote many books and tracts. Shi'ism was properly introduced by Mir Shams-ud Din Iraqi[3] whose grandfather Syed Muhammad Noor Bakhsh belonged to the Sufi order of Mir Syed Ali Hamdani and had huge following base in Iran, Qandhar, Kabul and Kashmir. Mir Shams-ud Din arrived in Kashmir in 1481 CE and then returned to Iran. Twenty years later in 1501 CE, he came to Kashmir again, along with 700 Shia Sufis, scholars and missionaries. In 1505 CE, the King of the Shah Mir Dynasty converted to Shi'ism and so did the Chak clan of Kashmir. Mir Shams-ud Din Iraqi traveled in the valleys of Himalayas and spread Shi'ism from Skardu to Tibet, converting thousands of Hindus and Buddhists to Shi'ism, establishing the Shia Chak dynasty. In 1586 CE, Kashmir was merged with the Mughal Empire. Mughals appointed talented officers and contributed greatly to the cultural and economic life of Kashmir.[4] In 1753 CE Kashmir was conquered by Ahmad Shah Abdali, whose descendants ruled over Kashmir until they lost it to Sikhs in 1819 CE. The Kashmir valley came under the Dogra rule with the treaty of Amritsar signed between the British and Maharajah Gulab Singh of Jammu in 1846.

According to the 1873 British gazetteer of Kashmir:

"The Sunnis far outnumber the Shias, . . . of the latter there were said to be only a thousand houses, numbering about five or six thousand souls, . . . found chiefly at Zadibal, about two koss to the north of Srinagar, at Nandapor and Hassanabad, near to the city lake. Though so few in number, the men of this sect form the most active, industrious, and well-to-do portion of the Mohamedan community. The finest papier-mache workers and shawl makers in Srinagar are Shias, and some of the wealthiest men in the city belong to that sect".[5]

The Incidents[edit]

The First Taraaj[edit]

In 1532 CE, Sultan Said Khan dispatched an army under the command of Mirza Haider Dughlat that attacked Baltistan and Ladakh from Kashgar.[6] He suffered a military defeat and after death of Said Khan, joined the Mughal King Humayun in Agra. He returned to Kashmir 1540 CE, accompanied by 400 Mughal troops, at the invitation of one of the two rival factions that continually fought for power in Kashmir. He put an end to the Chak rule. His reign was a reign of terror and Shias had no choice but to practice Taqiyya.[7] He asked opinion of Sunni scholars on a book, fiqh-i-Ahwat by Syed Muhammad Noorbakhsh, which was declared heresy. Mirza Dughlat writes:

"Many of the people of Kashmir who were strongly attached to this apostasy, I brought back, whether they would or no, to the true faith, and many I slew. A number took refuge in Sufism but they are not true Sufis, having nothing but the name." [8]

In 1550 CE, on the recommendation of fanatic Sunni elites Edi Reinah and Haji Banday and clerics Qazi Ibrahim and Qazi Abdul Ghafoor, he destroyed the Shia neighborhoods, burnt the shrine of Mir Shams-ud Din Iraqi and killed hundreds of Shias including Mir Danial, the son of Mir Shams-ud Din Iraqi. He had been arrested a year ago for proselytizing in Kargil and Skardu region. This sparked an all-out Shia uprising and Dughlat was assassinated by the end of the same year and the Chak rule was restored.[9][10]

This 'taraaj' seems to be part of a continued tradition of persecution. Most foreign slaves in Kashgar (modern Xinjiang) were Shias Tajiks of China. They were referred to by Sunni Turkic Muslims as Ghalcha, and enslaved because they were different from the Sunni Turkic inhabitants.[11] Shia Muslims were sold as slaves in Khotan region too. The Sunni muslims of Kashgar traded Shias as slaves.[12]

The Second Taraaj[edit]

In 1554, a Shia soldier Yusuf Mandav had a fight with a Sunni cleric Qazi Habibullah Khawarizmi after religious arguments. Qazi received serious injuries.[13] However, the Qazi survived and Yusuf had hastily been stoned to death by a Sunni judge for attempting to kill him. The Shias demanded that justice be observed and the man who issued the decree for Yusuf's stoning-to-death be punished. Mirza Muqim, Akbar's envoy, killed Qazi Musa and Mulla Yusuf, resulting in tensions between the two communities.[14][15]

One violent sectarian clash came in 1568, which resulted in tensions between Kashmir's ruler and Akbar.[8]

In 1585 CE, Mirza Qasim Khan attacked Kashmir to annex it into Mughal Empire. The Chak rule came to an end and finally in 1589, the Mughal king Akbar annexed Kashmir.[8]

The Third Taraaj[edit]

By the end of sixteenth century, famous Sunni saint Ahmad Sirhindi (1564 - 1624) had penned down a treatise under the title "Radd-e-Rawafiz" to justify the slaughter of Shias by Abdullah Khan Uzbek in Mashhad. In this he argues:

"Since the Shia permit cursing Abu Bakr, Umar, Uthman and one of the chaste wives (of the Prophet), which in itself constitutes infedality, it is incumbent upon the Muslim ruler, nay upon all people, in compliance with the command of the Omniscient King (Allah), to kill them and to oppress them in order to elevate the true religion. It is permissible to destroy their buildings and to seize their property and belongings."[16]

Itqad Khan, who held the post of governor for eleven years, was a ruthless tyrant. He treated the Shias with utmost brutality.[17] The Naqshbandi saints Khawaja Khawand Mahmud and disciples of Ahmad Sirhindi disliked Shias. During Zafar Khan's first rule, in 1636 CE, while people were picking fruits, an argument started between a Shia and a Sunni and it escalated to an all-out attack on the Shia neighborhoods.[18] [19]

The Fourth Taraaj[edit]

Imambara Zadibal is the first Imambara constructed in Kashmir Valley by Kaji Chak, minister in the regime of Sultan Mohammad, in the year 1518.

In 1684 CE, the fourth Taraaj started with a financial matter between a Shia businessman Abdul Shakoor and a Sunni fanatic. Abdul Shakoor was alleged to have insulted the Companions of the Prophet and a local cleric issued a fatwa against him. The governor Ibrahim Khan offered him security and tried to control the situation, but the Sunni clerics managed to bring in millitias of Sunni Pashtun tribesmen from as far as Kabul, led by Alaf Khan, Farid Khan and Mirza Muqim, etc. They forced the governor to hand over the Shia businessman to the mob for lynching. After that, the militias went on to attack the Shia neighborhood of Hasan Abad, killing many. A Sunni cleric, Mulla Muhammad Tahir Mufti tried to stop the mob, but his house was set on fire too. Another Shia notable, Baba Qasim, was caught by the invading militias, humiliated and tortured to death. The state tried to control the riots and some of the perpetrators were punished by death. Emperor Aurangzeb removed Ibrahim Khan from governorship and released the Sunni perpetrators.[20][14] This incident is described as the worst intra-Muslim sectarian clash during Aurangzeb's rule.[21]

The Fifth Taraaj[edit]

In 1719 CE, Emperor Muhammad Shah claimed the throne of Delhi. A cleric Mulla Abd-un Nabi, also known as Mahtavi Khan, had been awarded a special status of Shaikh-ul Islam by the Emperor. Muhammad Shah changed his policy and deprived the Mulla of special lordship and took back his jagir. He decided to create disorder by organizing a campaign of hate against Hindus and Shias. This affair led to riots, the fanatics among the Sunnis started to attack properties of Hindus and Shias, and police used force to protect them. Meanwhile Mulla Abd-un Nabi got killed and rumors spread that a Shia official had conspired his assassination. The supporters of Mulla, led by his son Sharaf-ud Din, attacked the Shia neighborhood of Zadibal.[22] The lawlessness prevailed for two years until a large Mughal force entered Kashmir from Lahore in 1722 under Abdul Samad Khan and the rebel leader Sharaf-ud-Din was killed. [23] Norman Hollister writes:

"Muslims went again to the Charbeli quarter to exact retaliation for blood. This quarter was inhabited by Shias. There they began to bind, to kill and to burn. For two days, the fight was kept up, but the assailants then prevailed. Two or three thousand people, who were in that quarter, including a large number of Mughal travelers, were killed with their wives and families. Property to the value of lacs was plundered and the war raged for two or three days". [21]

This taraaj coincided with a power struggle among Delhi elites. Imad-ul-Mulk got some Sunni theologians on his side to declare a holy war against Safdar Jang, a Shia by faith. The propaganda called upon Sunnis to take up arms to defend the first three Caliphs. This hate mongering resulted in several bloody massacres of Shias in Kashmir and Punjab. [24]

The Sixth Taraaj[edit]

In 1741 - 1745 CE, there was another rebellion against the Mughal rule. The rebel leader Abu Barkat Khan seized power. Taking advantage of the situation, the rebels inflicted atrocities towards the Shia Muslims. Their houses were attacked and they were forced to pay heavy taxes and fines.[22]

The Seventh Taraaj[edit]

In 1762 - 1764 CE, the Afghan ruler of Kashmir Buland Khan Bamzai persecuted the Shias. Under the subedari of Amir Khan Jawan Sher, who supported Shias, once the rumor spread that some Shias have passed negative remarks about a Sufi saint Habibullah Nowsheri. Furious Sunni mob attacked Zadibal neighborhood and torched the houses belonging to the Shias. Buland Khan ordered arrests of the Shias accused of blasphemy. They were terribly tortured and humiliated by cutting off their nose, limbs, ears, and heavy fines were imposed on them.[22] [25] The Afghan ruler terrorized the Shia population not only by amputation of limbs but also by blaming the victims of the riots. Under the subedari of Haji Karim Dad Khan, a Shia notable Anwar Malik was killed and his body was hanged on the Khanqah-i-Naqshbandi gate. He also left the Shia neighborhood of Hasanabad into ruins. On Ashura, Islam Khan was sent to attack the Tazia, as a result of which a Sunni mob killed many Shias and plundered the imambara.[22] In 1765, a Shia cleric Hafiz Abdullah was punished by beheading for preaching Shia faith. [26]

In 1788, when the then governor Juma Khan Alokzai went to Kabul to help prince Timur, sectarian riot broke out.[27]

The Eighth Taraaj[edit]

In 1803 CE, violent clashes broke out between Shias and Sunnis. [28] The British gazetteer notes:

"In the times of the Pathans, the Shias were not allowed to enact the feast of Moharem. In the time of Abdullah Khan, who made himself independent of his master at Kabul, they attempted to celebrate, but were attacked and plundered, and their houses burnt; some 150 of them (for there were very few in the city) were collected, their noses pierced, and one string passed through them all, and thus linked together, they were made to perambulate the bazars".[5]

The Ninth Taraaj[edit]

Kashmir was conquered by Sikhs in 1819. This was the time when Syed Ahmad Barelvi, who later became famous for his war against Sikh Empire, was visiting towns of North Indian planes with hundreds of missionaries to preach against Shia beliefs and practices. Syed Ahmad repeatedly destroyed ta'ziyas, an act that resulted in subsequent riots and chaos.[29] Since the reign of Emperor Aurangzeb, the Shias were supposed to provide the new carpets every year for Jamia Masjid, Srinagar. A violent clash occurred during the governorship of Bhima Singh Ardali.[22] In 1831 CE, the Shia suburb of Zadibal was set on fire.[30] The British gazetteer notes:

"In the time of the governor Bama Singh, the Shias attempted to celebrate the Moharem, but the enraged Sunnis fell upon them, killed fifteen of them, and plundered their property; and the Persian merchants, of whom there were two or three hundred, retreated from Kashmir and have never since resided there".[31]

In May 1831, Syed Ahmad Barelvi was killed in Balakot while trying to enter Kashmir. [32]

The Tenth Taraaj[edit]

In 1872 CE, brutal attacks were orchestrated against Shias during the reign of Dogra Raja Ranbir Singh.[22] The bitter violence centered around a dispute over a shrine but on the background the economic conflict between Shias and Sunnis can not be ignored. The shawl market was dominated by the high quality fabrics produced by Shia weavers of Zadibal. [33] The British gazetteer narrates the riots as follows:

"The disturbances then raged for more than a weak, and for some time defied the efforts of the governor, who called in the aid of troops; whole districts were reduced to smoldering heaps of ruins; and business was for some time entirely suspended, a great portion of the city being deserted. The Shias fled in every direction, some seeking safety on the adjacent mountains, while others remained in the city in secret lurking places. Many of the women and children of the Shias found an asylum from the hands of their infuriated co-religionists in the houses of the Hindu portion of the community. When order was at length restored, the ringleaders of the riot were seized and imprisoned, besides hundreds or thousands, it is said, of the poorer inhabitants”.[34]


See also[edit]

References[edit]

  1. ↑ Zaheen, "Shi'ism in Kashmir, 1477–1885", International Research Journal of Social Sciences, Vol. 4(4), 74–80, April (2015).
  2. ↑ Andreas Rieck, "The Shias of Pakistan", p. 3, Oxford University Press, (2016).
  3. ↑ Prof. Saiyid Athar Abbas Rizvi, "A Socio-Intellectual History of Isna Ashari Shi'is in India", Vol. 1, pp. 168–169, Mar'ifat Publishing House, Canberra (1986).
  4. ↑ Christopher Snedden, "Understanding Kashmir and Kashmiris", Oxford University Press, p. 29, (2015). ISBN 9781849043427 Search this book on ..
  5. ↑ 5.0 5.1 Charles Ellison Bates, "A Gazetteer of Kashmir," p. 31, Calcutta, (1872-73).
  6. ↑ Prof. Saiyid Athar Abbas Rizvi, "A Socio-Intellectual History of Isna Ashari Shi'is in India", Vol. 1, p. 171, Mar'ifat Publishing House, Canberra (1986).
  7. ↑ Prof. Saiyid Athar Abbas Rizvi, "A Socio-Intellectual History of Isna Ashari Shi'is in India", Vol. 1, pp. 172-173, Mar'ifat Publishing House, Canberra (1986).
  8. ↑ 8.0 8.1 8.2 J. N. Hollister, "The Shi'a of India", p. 148, Luzac and Co, London, (1953).
  9. ↑ Zaheen, "Shi'ism in Kashmir, 1477–1885", International Research Journal of Social Sciences, Vol. 4(4); p. 74, 77; April (2015).
  10. ↑ P. N. K. Bamzai, "Cultural and Political History of Kashmir", Vol. 2, p. 374, M. D. Publications, New Delhi (1994).
  11. ↑ Ildikó Bellér-Hann (2007). Situating the Uyghurs between China and Central Asia. Ashgate Publishing, Ltd. pp. 20–21. ISBN 978-0-7546-7041-4. Retrieved 2010-07-30. Search this book on
  12. ↑ Bellér-Hann, Ildikó (2008). Community Matters in Xinjiang, 1880-1949: Towards a Historical Anthropology of the Uyghur. BRILL. p. 137. ISBN 978-90-04-16675-2. Search this book on
  13. ↑ Prof. Saiyid Athar Abbas Rizvi, "A Socio-Intellectual History of Isna Ashari Shi'is in India", Vol. 1, p. 178, Mar'ifat Publishing House, Canberra (1986).
  14. ↑ 14.0 14.1 Zaheen, "Shi'ism in Kashmir, 1477–1885", International Research Journal of Social Sciences, Vol. 4(4), p. 78, April (2015).
  15. ↑ P. N. K. Bamzai, "Cultural and Political History of Kashmir", Vol. 2, p. 377, M. D. Publications, New Delhi (1994).
  16. ↑ Yohanan Friedmann, "Shaykh Ahmad Sirhindi", Chapter 5(3), p. 74, PhD Thesis, Institute of Islamic Studies, McGill University, Montreal, (1967).
  17. ↑ P. N. K. Bamzai, "Cultural and Political History of Kashmir", Vol. 2, p. 406, M. D. Publications, New Delhi (1994).
  18. ↑ Prof. Saiyid Athar Abbas Rizvi, "A Socio-Intellectual History of Isna Ashari Shi'is in India", Vol. 2, p. 37, Mar'ifat Publishing House, Canberra (1986)
  19. ↑ P. N. K. Bamzai, "Cultural and Political History of Kashmir", Vol. 2, p. 409, M. D. Publications, New Delhi (1994).
  20. ↑ Jadunath Sarkar, "History of Aurangzib", vol. 5, pp. 323-325, Orient Longman Ltd, Delhi (1952).
  21. ↑ 21.0 21.1 J. N. Hollister, "The Shi'a of India", p. 149, Luzac and Co, London, (1953).
  22. ↑ 22.0 22.1 22.2 22.3 22.4 22.5 Zaheen, "Shi'ism in Kashmir, 1477–1885", International Research Journal of Social Sciences, Vol. 4(4), p. 79, April (2015).
  23. ↑ P. N. K. Bamzai, "Cultural and Political History of Kashmir", Vol. 2, pp. 420-421, M. D. Publications, New Delhi (1994).
  24. ↑ Jadunath Sarkar, "Fall of the Mughal Empire",  Vol. 1, p. 303, Orient Longman Ltd, Delhi (1964).
  25. ↑ P. N. K. Bamzai, "Cultural and Political History of Kashmir", Vol. 2, p. 439, M. D. Publications, New Delhi (1994).
  26. ↑ P. N. K. Bamzai, "Cultural and Political History of Kashmir", Vol. 2, p. 440, M. D. Publications, New Delhi (1994).
  27. ↑ P. N. K. Bamzai, "Cultural and Political History of Kashmir", Vol. 2, p. 456, M. D. Publications, New Delhi (1994).
  28. ↑ P. N. K. Bamzai, "Cultural and Political History of Kashmir", Vol. 2, p. 462, M. D. Publications, New Delhi (1994).
  29. ↑ Andreas Rieck, "The Shia's of Pakistan", p. 16, Oxford University Press (2016).
  30. ↑ P. N. K. Bamzai, "Cultural and Political History of Kashmir", Vol. 3, p. 628, M. D. Publications, New Delhi (1994).
  31. ↑ Charles Ellison Bates, "A Gazetteer of Kashmir," p. 31-32, Calcutta, (1872-73).
  32. ↑ Altaf Qadir, "Sayyid Ahmad Barailvi", p. 150, SAGE (2015).
  33. ↑ Mridu Rai, "Hindu Rulers, Muslim Subjects: Islam, Rights, and the History of Kashmir", p. 39, Hurst and Company, London (2004).
  34. ↑ Charles Ellison Bates, "A Gazetteer of Kashmir," p. 32, Calcutta, (1872-73).


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