Kept on Wikipedia:Hellfire preaching

Hell-fire preaching is a religious term that refers to preaching which calls attention to the final destiny of the impenitent, which usually focuses extremely on describing the painful torment in the Hereafter as a method to invite people to religion. There may be degrees of emphasis, and degrees of extent to which hell is emphasized in the khutba (sermon or speech).^[1]^[2]

Notable hellfire preachers

Muslims

Ibn Karram^[7]
Muhammad Hussein Yacoub

References

↑ Ernie Klassen (2016). Revival Preaching: With 12 Lessons from the Preaching of Jonathan Edwards During the First Great Awakening. Lulu.com. p. 79. ISBN 9781483447858. Search this book on
↑ "Hellfire preaching – What is it? Is hellfire preaching biblical?". www.compellingtruth.org.
↑ Harold P. Simonson (2009). Jonathan Edwards: Theologian of the Heart. Wipf and Stock Publishers. pp. 129–130. ISBN 9781725225633. But whereas his sermon “The Justice of God...” is the more satisfactory example of Edwards' hellfire preaching, it is his sermon preached at Enfield, Connecticut—“Sinners in the Hands of an Angry God”—by which later generations came to know Jonathan Edwards. Search this book on
↑ Ernie Klassen (2016). Revival Preaching: With 12 Lessons from the Preaching of Jonathan Edwards During the First Great Awakening. Lulu.com. p. 79. ISBN 9781483447858. Perhaps the epitome of the image of the hellfire preacher is Jonathan Edwards, whose sermon 'Sinners in the Hands of an Angry God' depicted the realities of hell so clearly that it was said the hearers could smell the sulfur burning. Search this book on
↑ Steven D. Cone; Robert F. Rea (2019). A Global Church History: The Great Tradition through Cultures, Continents and Centuries. Bloomsbury Publishing. p. 369. ISBN 9780567673077. Most famous was Charles Grandison Finney (1792–1875), Presbyterian hell-fire preacher who used “protracted meetings,” colloquial language, direct reference to name of people present, the “anxious bench” for those awaiting conversion, and other unusual methods. Search this book on
↑ Christopher M. Date, Gregory G. Stump, Joshua W. Anderson (2014). John G. Stackhouse Jr., ed. Rethinking Hell: Readings in Evangelical Conditionalism. Wipf and Stock Publishers. p. 91. ISBN 9781625645982. C. S. Lewis was brought up in Northern Ireland where that extraordinary hell-fire preacher W. P. Nicholson had exerted so great an influence.CS1 maint: Uses authors parameter (link) Search this book on
↑ Oliver Leaman, ed. (2015). The Biographical Encyclopedia of Islamic Philosophy. Bloomsbury Publishing. p. 197. ISBN 9781472569455. Apart from being an eminent theologian, Ibn Karram was also a hellfire preacher. Search this book on

This religion-related article is a stub. You can help EverybodyWiki by expanding it.

This article "Hellfire preaching" is from Wikipedia. The list of its authors can be seen in its historical and/or the page Edithistory:Hellfire preaching. Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one.

This page exists already on Wikipedia.

[1] Ernie Klassen (2016). Revival Preaching: With 12 Lessons from the Preaching of Jonathan Edwards During the First Great Awakening. Lulu.com. p. 79. ISBN 9781483447858. Search this book on

[2] "Hellfire preaching – What is it? Is hellfire preaching biblical?". www.compellingtruth.org.

[3] Harold P. Simonson (2009). Jonathan Edwards: Theologian of the Heart. Wipf and Stock Publishers. pp. 129–130. ISBN 9781725225633. But whereas his sermon “The Justice of God...” is the more satisfactory example of Edwards' hellfire preaching, it is his sermon preached at Enfield, Connecticut—“Sinners in the Hands of an Angry God”—by which later generations came to know Jonathan Edwards. Search this book on

[4] Ernie Klassen (2016). Revival Preaching: With 12 Lessons from the Preaching of Jonathan Edwards During the First Great Awakening. Lulu.com. p. 79. ISBN 9781483447858. Perhaps the epitome of the image of the hellfire preacher is Jonathan Edwards, whose sermon 'Sinners in the Hands of an Angry God' depicted the realities of hell so clearly that it was said the hearers could smell the sulfur burning. Search this book on

[5] Steven D. Cone; Robert F. Rea (2019). A Global Church History: The Great Tradition through Cultures, Continents and Centuries. Bloomsbury Publishing. p. 369. ISBN 9780567673077. Most famous was Charles Grandison Finney (1792–1875), Presbyterian hell-fire preacher who used “protracted meetings,” colloquial language, direct reference to name of people present, the “anxious bench” for those awaiting conversion, and other unusual methods. Search this book on

[6] Christopher M. Date, Gregory G. Stump, Joshua W. Anderson (2014). John G. Stackhouse Jr., ed. Rethinking Hell: Readings in Evangelical Conditionalism. Wipf and Stock Publishers. p. 91. ISBN 9781625645982. C. S. Lewis was brought up in Northern Ireland where that extraordinary hell-fire preacher W. P. Nicholson had exerted so great an influence.CS1 maint: Uses authors parameter (link) Search this book on

[7] Oliver Leaman, ed. (2015). The Biographical Encyclopedia of Islamic Philosophy. Bloomsbury Publishing. p. 197. ISBN 9781472569455. Apart from being an eminent theologian, Ibn Karram was also a hellfire preacher. Search this book on

[1]

[2]

[3]

[4]

[5]

[6]

[7]

Kept on Wikipedia:Hellfire preaching

Contents

Notable hellfire preachers

Christians

Muslims

See also

References