Musaddas-e-Hali

Maulana Hali's highest achievement in Urdu poetry is his long poem "Mudujazar Islam" which was popularly known as "Masdus Hali". This poem became so popular that it broke all previous records of popularity and popularity. It is said that for many years the most published book after the Qur'an in the subcontinent was the "Hexagon". According to Sir Syed Ahmad Khan,

Indeed I have been motivated by it and I consider it among my good deeds that when God will ask what brought the world. I will say that I am writing a hexagon from Hali to Hali and nothing else.

In whatever arena Maulana stepped into, the sword of the pen became the iron of the pen. Whether it is the invention of a poem or the creation of simple prose, the coloring of a ghazal or the swelling of an Elegy, the glory of a Qasiday or the beauty of a poem. be Be it in the form of a bad person or a reformed nation. That is to say, in whatever field he entered, he recognized his position. Maulana narrated the story of his rise and fall to his nation in "Masdus" in such a charming style and heartwarming manner that the nation got excited and started searching for the causes and reasons of its failure and indolence. Masdus Hali is the story of intellectual and historical betrayal of Muslims in particular and India in general at that time. In which the Muslims betrayed their goals and bought for themselves the hell of their distorted conscience. Let us examine the poem intellectually.

Historical study of Hali

"Masdus Hali" is a poem that reflects the highlights of the historical events of the Muslim past. In this poem, Maulana Hali not only discusses the former greatness and glory of the nation, but challenges their honor in the present era. Rather, by describing it with historical events, the causes and reasons for their development and decline from generation to generation have also been described. Which shows Maulana Hali's deep study and awareness of History of Islam. He has tried to awaken the Muslim nation by giving the form of poem as a model to the historical events from era to era, which is unparalleled. For example, in the opening verses, a map of the state of Arabia is drawn. He is so true that from the time the pen penned the scene to the present day he has served as a model for every cartographer of that era.

sample speech

Original Urdu عرب جس کا چرچا ہے یہ کچھ وہ کیا تھا جہاں سے الگ ایک جزیرہ نما تھا زمانے سے پیوند ا س کا جد اتھا نہ کشورستاں تھا نہ کشور کشا تھا تمدن کا اس پر پڑا تھا نہ سایہ ترقی کا تھا واں قدم تک نہ آیا

Roman accent arab jis ka charcha hai yeh kuch woh kya tha jahan se allag aik jazeera numa tha zamane se pewand a seen ka jada tha nah kishwarustan tha nah kishwar kusha tha tamaddun ka is par parra tha nah saya taraqqi ka tha wahn qadam tak nah aaya

English translation What was the Arab that is being talked about? From where there was a separate peninsula From time to time, it was a tradition He was neither a teenager nor a teenager Civilization had no shadow on it It did not reach the 1st step of development

another poetry ,

Original Urdu قبیلے قبیلے کا بت اک جدا تھا کسی کا ہبل تھا کسی کا صفا تھا

Roman accent qabeelay qabeelay ka but ik juda tha kisi ka hubl tha kisi ka safah tha

English translation The idol of one tribe was separate One had roughness, one had purity

Origin of Western Nations

In this way, if we expose the face of civilization and human compassion of the western nations, then the true form of these nations is exposed. Which he demonstrated even in the distant past with the Muslim nation in particular and with other nations in general and even today these apparently advanced, civilized and human rights people beat the drum of awareness of human rights just as they killed their own with human blood. Quenching thirst and scratching human flesh and bones, their faces are exposed in stark contrast.

Original Urdu وہ قومیں جو ہیں آج غم خوار انساں درندوں کی اور ان کی طینت تھی یکساں  جہاں عد ل کے آج جاری ہیں فرماں  بہت دور پہنچا تھا وہاں ظلم و طغیاں  بنے آج جو گلہ باں ہیں ہمارے  وہ تھے بھیڑیے آدمی خوار سارے

Roman accent woh qoumain jo hain aaj ghamkhar insaan darendon ki aur unki taint thi yaksan jahan adalat ke aaj jaari hain farmaan bohat door pohncha tha wahan zulm o taghiyaan bane aaj jo gilabaan hain humare woh the bheriye adamkhor saare

English translation Those nations which today are sorrowful humans Similar in their brutality and cruelty Where justice is absent in their current affairs They have reached far in oppression and tyranny Those who are now our adversaries Were once all humans, humble and lowly

Our ancestors exposed the real face of these nations in the light of historical events like Hali. But Muslims are still waiting for their chewed nawals. Their civilization is a disaster for Muslims. Although they have set all the steps of development today using the heritage of Muslims.

Glorious Past of Islam

In this long poem, Maulana Hali has tried to give honor to the Muslim nation by describing the history of the glorious past and the outstanding deeds of the past. Regarding the Caliphate of Andalusia, Muslims try to wake up the nation and present a glimpse of the Caliphate of Andalusia in these words.

Original Urdu ہوا اندلس ان سے گلزار یکسر جہاں ان کے آثار باقی ہیں اکثر جو چاہے کوئی دیکھ لے آج جا کر ہے یہ بیت ِ حمر اکی گویا زباں پر کہ تھے آل عدنان سے میر ے بانی عرب کی ہوں میں اس زمیں پر نشانی

Roman accent hua Andalus un se gulzaar yaksar jahan un ke aasaar baqi hain aksar jo chahe koi dekh le aaj ja kar hai yeh bait-e-hamr ake goya zabaan par ke the aal-e-adnan se mere baani arab ki hoon main is zameen par nishani

English translation Andalusia, once a blooming garden by them Where their traces remain abundant Whoever wishes can see, by visiting today This verse of crimson, a singular beauty on the tongue For I am descended from the children of Adnan A mark of Arabia upon this land.

Maulana Hali has also mentioned the teachings of Islam in detail. Due to the Prophet's personality and blessings, such a great revolution took place, which affected the people of Arabia who were living worse than animals. Became human in true sense. Sarwar-i-Kunin did not emphasize only on worship, but also gave complete guidance to humanity in all aspects of life. And gave him a complete manifesto of religious, cultural, moral, economic, social, literary and ethical principles. The result was that Muslims covered the entire world like a cloud of mercy. And made the nations immersed in the bottomless darkness of ignorance and misguidance aware of the principles of Jahandari and Jahanbani.

Original Urdu گھٹا اک پہاڑوں سے بطحا کے اُٹھی پڑی چار سو یک بیک دھوم جس کی کڑک اور دمک دور دور اس کے پہنچی جو ٹےگس پہ گرجی تو گنگا پہ برسی رہے اُس سے محروم آبی نہ خاکی ہر ی ہو گئی ساری کھیتی خدا کی

Roman accent ghata ik pahoron se bat-haa ke utthee pari chaar so yak back dhoom jis ki kadak aur damak daur daur is ke pohanchi jo te gs pay gujri to ganga pay barsi rahay uss se mahroom aabi nah khaki har y ho gayi saari khaiti kkhuda ki

English translation A cloud rose from the mountains of Bitha There is happiness everywhere Thunder and lightning reached him far away If it thunders on the Tagus, it rains on the Ganges Do not be deprived of it All the farming is done by God

Overview

Maulana Hali's intellectual aspects and guiding principles of self-reliance, consistency and self-help, success in life under your help, improvement and prosperity for the country and nation, society and society in this poem are not unique. There are also precedents. Hardly any poetry or genre of speech in the world has presented such an immortal philosophy of life for any country or nation. This poem of Maulana Hali made Muslims determined to revolution. Awakened the Muslim nation. It is the result of this revolution and awareness that today a separate independent and independent state can be seen on the map of the world. According to Anwar Sadid

Hali's Masdus is a milestone in the purposeful poetry of Urdu. In this long poem, Hali has captured the visible vein of the nation like an expert pulse. And has given the form of poetry in an effective way.

According to Dr. Ibadat Barelvi,

This poem is the cry of the exposed heart. It is the voice of a true Muslim from the depths of his heart. There are tears from the eyes of a sincere person. A reformer's message is a leader's slogan.

Translation

• Translated, and with a critical introduction

by Christopher Shackle and Javed Majeed New Delhi: Oxford University Press, 1997

Online Read

• Musaddas-e-Haali on Rekhta

Books

Musaddas-e-Hali, p. 22, at Google Books

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