Sri Sri Nimbarkacharya
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Sri Sri Nimbarkacharya God | |
|---|---|
| Succeeded by | Nibasarchayyaji Maharaj. |
| Title | Nimbark God |
| Personal | |
| Born | Niyamnandacharya Around the eleventh and twelfth centuries South Dravida Province Modern Murgarpatnam. India |
| Died | Vrindavan, India |
| Religion | Hinduism, Nimbark Vaishnavism |
| Founder of | Nimbarka Sampradaya |
| Philosophy | God Himself |
| Senior posting | |
| Guru | Devarshi Narad |
Disciples
| |
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Sri Sri Nimbarkacharya is also known to propagate the Vaishnava theology of Lord 'Dvaitadvaita', the founder of the Nimbark community. Sri Nimbarkacharya is considered to be the incarnation of the 'Sudarshan Chakra', the weapon of Sri Krishna's discourse. Around the eleventh and twelfth centuries. South Dravida Province Modern Murgarpatnam, India year. Nimbarkacharya Kumar came into the world of the community and is believed to have lived around the eleventh and twelfth centuries. The name of the former ashram is Niyamnandacharya. Founder of the Nimbark community. Guru, the founder of the Nimbark community of Hinduism, is a Hindu philosopher.
Early biography[edit]
Nimbarkacharya is known for preaching the Vaishnava theology of 'Dvaitadvaita'. Sri Nimbarkacharya is considered to be the incarnation of the 'Sudarshan Chakra', the weapon of Sri Krishna's discourse. Around the eleventh and twelfth centuries. South Dravida Province Modern Murgarpatnam. India year. Nimbarkacharya Kumar came into the world of the community and is believed to have lived around the eleventh and twelfth centuries. The name of the former ashram is Niyamnandacharya. Founder of the Nimbark community. Hindu guru, philosopher. Nimbarkacharya is known for preaching the Vaishnava theology of 'Dvaitadvaita'. Sri Nimbarkacharya is considered to be the incarnation of the 'Sudarshan Chakra', the weapon of Sri Krishna's discourse. Nimbaracharya Kumar came into the world of the community and is believed to have lived around the eleventh and twelfth centuries. Born in modern Murgarpatnam in South Dravida province, he was the son of Aruna and Jayanti, a very pious Brahmin, twice in the order of the Tailanga. Aruna Muni, a great ascetic, lived in Vaidyarappatnam on the banks of the Godavari River in Andhra Pradesh, South India. He had a pious wife named Jayanti Devi. Shri Nimbarka was born to Aruna Muni and Jayanti Devi. He is in the eleventh centuryDuring the Namakaran Reformation, the wise Brahmins named the boy Niyamanandacharya. Nimbark was also known as Aruna Rishi and Haripriyacharya. Aruna Muni and Jayanti Devi performed the ritual of their son's holy thread and sent him to the sage to learn Vedas, Bedangas, Darshana etc. Niyamnandacharya mastered the scriptures in a short time. He was a powerful genius. People from all parts of India came to see this great boy.
Biography[edit]
Nimbarkacharya is known for preaching the Vaishnava theology of 'Dvaitadvaita'. Sri Nimbarkacharya is considered to be the incarnation of the 'Sudarshan Chakra', the weapon of Sri Krishna's discourse. Nimbaracharya Kumar came into the world of the community and is believed to have lived around the eleventh and twelfth centuries. Born in modern Murgarpatnam in South Dravida province, he was the son of Aruna and Jayanti, a very pious Brahmin.
The establishment of the Nimbark community[edit]
The Nimbark philosophy is known as Dvaitadvaita (dual and Advaita together). According to this philosophy, there are three divisions of existence, Chit (creature or separate soul), Achita (world or world) and Ishwar (Brahman or a personal) God). Chit and Achit are different from God because of their attributes (qualities) and abilities which are different from God. God exists individually and by himself but the mind and the unconscious depend on Him for their existence. At the same time they are separate from Him because they cannot be separate from Him. Thus Nimbark emphasized both the difference and the non-difference between the sun and its rays. Thus, according to him, Brahman or God has three entities which are the controller, Chit which is the enjoyer and Achit which is the enjoyer. This led to the establishment of the Nimbark community.
Bibliography[edit]
Veda Parijat Saurav- In his dualistic Vedanta philosophy, there is a commentary on the Brahma Sutra. Revelation of Virtue - A Book on Action Rahasya Shodasi - Interpretation of Sri Gopal Mantra in verse form. Proven Kalpa Valli - Interpretation of Sri Mukunda Mantra in verse form. Prapti Chintamani - A book about the highest refuge. Pratama Smarana Stotram- A devotional hymn. Das Shloki or Kamadhenu - Ten nectar verses. Savish Nirvesh Shri Krishna Stab. A commentary on the Bhagavad Gita.
See also[edit]
References[edit]
External links[edit]
- Brahma Sutras (Nimbarka commentary) English translation by Roma Bose [proofread] (includes glossary)
- http://www.shrijagatgurunimbarkacharyapeeth.org
- http://www.nimbarkacharyapeeth.com/index.html
- http://internationalnimbarkasociety.org
- http://www.golokdham.org
- http://www.sriradhabhakti.org
- https://web.archive.org/web/20090419071328/http://nimbark.org/
- http://www.kathiababa.in/nimbarka
- http://www.ramtekri.com
- Works by or about Nimbarka Sampradaya at Internet Archive
- Nimbarka at Encyclopædia Britannica
- Teachers and Pupils of the Nimbārka School, Surendranath Dasgupta, 1940
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