Allamah Sayyid Ihsanullah Shah Rashdi
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صاحب العلم الخامس Sayyid Ihsanullah Shah Rashdi | |
|---|---|
پیرسید احسان اللہ شاہ راشدی | |
| Title | پير سائين جهنڊي وارا |
| Personal | |
| Born | سید فضل اللہ شاہ راشدی 13 January 1896 Pir Jhando, Pakistan |
| Died | September 28, 1939 (aged 43) درگاہ شریف پیر جھنڈو |
| Religion | Islam |
| Children | Allamah Sayyid Muhibullah Shah Rashdi Allamah Sayyid Badiuddin Shah Rashdi Muhiyuddin aka Aijaz Shah Rashdi |
| Parents | |
| Denomination | Ahl-i Hadith |
| Lineage | Husseini |
| Sect | Sunni Islam |
| Alma mater | Dar-ul-Rashad |
| Known for | Khilafat Movement of Sindh, Spiritual Leader of Jhandewara Jamaat, |
| Senior posting | |
| Predecessor | Allamah Sayyid Rushdullah Shah Rashdi |
| Successor | Allamah Sayyid Muhibullah Shah Rashdi |
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Sayyid Ihsanullah Shah Rashdi (also spelt Ehsanullah, (Arabic: السيد احسان الله شاه راشدي صاحب العلم الخامس), (Urdu: سید احسان اللہ شاہ راشدی پیر جھنڈہ پنجم); (Sindhi: سيد احسان الله شاهه راشدي پير سائين پنجون جھنڊي وارو), (13 January 1896 – 28 September 1939, or 1313H Rajab 27 – 1358H Shaban 15 in the Islamic calendar) was a spiritual leader and Islamic, Scholar, also commonly known as Pir of Jhando the Fifth, During the British Raj, he actively participated in the Khilafat Movement, leading his community and making significant contributions to social and political matters of Sindh[1][2][3]
Early life and education[edit]
Ihsanullah Shah Rashdi was born on January 13, 1896, in Pir Jhando near Saeedabad Tehsil, Sindh. He was the younger son of Pir Rushidullah Shah Rashdi.[1] He studied at Madirsah Dar-ul-Rashad, established by his father [4]:195 [5]
He learned from various influential teachers, including Muhammad Amin Matoor, Obaidullah Sindhi, Muhammad Laghari, Ilahi Bakhsh Riyasti of Bahawalpur, Ahmad Ali Lahori, and Muhammad Akram Ansari.
After his father's passing in 1923, he was chosen to lead the family and the community (known as 'jamaat') as their spiritual leader. He engaged in studying works on interpretation (tafsir), traditions (hadith), Al-Kamal fi Asma' al-Rijal, history, and various fields of knowledge. He managed the library from 1923 to 1937.[1] [6]
He gained recognition as a proficient scholar in the field of Al Rijal, Sanaullah Amritsari said about him that:
Today, if anyone is the Imam of Asma al-Rijal, it is Pir Ehsanullah Shah Rashidi.
Scholarly relations[edit]
Ihsanullah Shah Rashdi corresponded with a diverse constituency that extended beyond the Indian subcontinent, including letters to and from King Abdul Aziz, the Sultan of Saudi Arabia[9]:41
In 1924, when the king took control of Mecca and in 1925, Medina, he made significant changes to practices he considered non-Islamic. This included demolishing graves and tombs, which caused controversy, especially in Sindh. People in Sindh criticized the king and scholars in Hijaz and Mecca for these actions. In response, Ihsanullah Shah Rashdi wrote a booklet titled "Imam Mubeen." The booklet aimed to show, using evidence from the Quran, hadiths, and teachings of the past, that the king's actions were in line with divine law. Many copies of the booklet were distributed among the followers or jammat in Sind to ensure that the information reached and was understood by the Sindh population. A handwritten copy of Imam Mubeen is preserved at Maktaba Rashidiyah.[1]:9
Role in Khilafat Movement[edit]
Shah Rashdi showed an interest in religious activities with political aspects. He actively took part in the Khilafat Movement when it started in Sindh, playing a big role in resisting the British Raj. Once, he and a group of Jamaat, approached a commissioner, expressing support for the movement. They emphasized that Khilafat was crucial to their religious beliefs, especially in protecting holy places. They said they'd stay quiet if the government respected these places but promised to speak out if the places were not safeguarded[1]:10
In the Khilafat Movement, his father Pir Rushdullah Shah Rashidi symbolically donated his sacred turban to the Angora Fund. The next day, after Friday prayer, Pir Rushdullah Shah's son, Pir Imam Shah, tried to find out who bought the turban. It turned out to be Ihsanullah Shah, making a significant contribution. This incident shows the strong commitment of Muslims and their followers to the Khilafat Movement in Sindh. [1]:10
Family[edit]
His sons Allamah Muhibullah Shah Rashdi (1923-1995)[10] and Allamah Badiuddin Shah Rashdi(1926-1996)[11] (Arabic: بديع الدين السندي) continued the dissemination of their father's teachings.[2]{{rp|275}
Family dispute[edit]
In 1922, after Pir Rushdullah Shah Rashdi, the Pir of Jhando, passed away, there was a family dispute between two of his sons. With support from the community ("jamaat") and relatives, Sayyid Ihsanullah Shah Rashdi was selected as the successor. Pir Siddique-ul-Rasoul Shah Rashdi and his descendants, Pir Mahbub Shah Rashdi, and Pir Ismail Shah, who were the deceased father's siblings, were among those who supported this decision[1]:3Legal proceedings involving the property reached the Privy Council and the council ruled in favor of another brother [12]:56
Death[edit]
Pir Ihsanullah Shah Rashdi died on 28 September 1939 at Dargah Sharif Pir Jhando.[1]
The news will be heard in the academic circles with knowledge and sadness that the famous scholar Ehsanullah Shah Sahib of Jhanda Goth District, Hyperabad, Sindh, who was a great lover of pen books, passed away from this world on 1358H at the age of forty-four years. The deceased was a great scholar of hadith and Rijal, his library had a large collection of rare books of hadith and commentary. His scribes and transcribers were full of copying new books. The deceased was distinguished in both knowledge and practice as well as the Sajjāda nashīn of a monastery and the follower of Tariq Salaf.
— Syed Sulaiman Nadvi, Yad-e-Raftegan
References[edit]
- ↑ 1.0 1.1 1.2 1.3 1.4 1.5 1.6 1.7 "CONTRIBUTIONS OF ALLAMA SYED IHSANULLAH SHAH RASHDI TOWARDS RELIGION AND EDUCATION||The Scholar Islamic Academic Research Journal || www.siarj.com || ISSN: 1234-5465 Home". January 1, 2017 – via Internet Archive.
- ↑ 2.0 2.1 Muhibullah Shah Rashdi (2015-02-12). "Majallah Bahrul Uloom Muhaddis Ul Asar" (in Urdu). pp. 41, 43, 275, 34, 25, 15 – via Internet Archive.CS1 maint: Unrecognized language (link)
- ↑ "رسائل و جرائد - مضامین". rasailojaraid.com.
- ↑ Nuhrio, Abdul Aziz; Bhutto, Saifullah (November 28, 2016). "Urdu - Role of Madrisah Dar-Ur-Rashad In The Spiritual, Educational and Literary History of Sindh". Australian Journal of Humanities and Islamic Studies Research. 2 (1): 195 – via Internet Archive.
- ↑ "Sindhi Adabi Board Online Library (History)". www.sindhiadabiboard.org.
- ↑ برصغیر میں اہل حدیث کی اولیات | مجلد 1 | صفحة 82 | کتبِ حدیث کے تراجم وشروح | شیخ ابوالحسن سندھی کب – via ketabonline.com. Search this book on
- ↑ "سندھ میں راشدی خاندان کا خاندانی وتاریخی پس منظر اور ان کی دینی خدمات کا جائزہ - مجلہ اسوہ حسنہ". December 15, 2013.
- ↑ ماہنامہ شریعت سکھر سوانح نمبر ، صفحہ : 414
- ↑ http://archive.org/details/MajallahBahrulUloomMuhaddisUlAsarNoMuhibullahShahRashdi_201502%7Ctitle=Majallah
- ↑ "[Biography] – Shaikh Muhibullah Shah ar-Rashidi as-Sindhi [1415H]". Salafi Research Institute. August 6, 2015.
- ↑ اللہ, الشیخ محمد ارشد کمال حفظہ (September 27, 2021). "مختصر تعارف سید بدیع الدین شاہ الراشدی رحمہ اللہ".
- ↑ Ansari, Sarah (January 31, 1992). Sufi Saints and State Power - The Pirs of Sind, 1843-1947. Cambridge University Press. ISBN 0-521-40530-0 – via Internet Archive. Search this book on
- ↑ Shaykh Syed Sulaiman Nadvi. Yaad e Raftagan [Memoirs of Syed Sulaiman Nadi] (in Urdu). Islamic Broadcasting Council. p. 186 – via Internet Archive.CS1 maint: Unrecognized language (link) Search this book on
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