Nurit Stadler
Nurit Stadler is an associate professor of sociology and anthropology in the Department of Sociology and Anthropology at the Hebrew University of Jerusalem.
Biography[edit]
Nurit Stadler was born in Kibbutz Harel, to Rachel Hofnung and Asher Stadler who immigrated from Argentina to Israel in the fifties as part of the Hashomer Hatzair movement. At the Hebrew University of Jerusalem, she began studying for her BA and eventually received a Masters and Doctorate, under the supervision of the late Prof. Reuven Kahana, focusing on the sociology and anthropology of religion. She pursued Post-doctoral studies at Cambridge University under the supervision of Prof. Nicolas de-Lange in the faculty of Divinity. Returning to the Hebrew University, she joined the Department of Sociology and Anthropology.
Research[edit]
Stadler’s work demonstrates how elements of modernity—the liberal state, science and technology, secular education, mass media, and the labor market—have helped shape the distinctive features of religiosity. For the purpose of comprehending the religious resurgence and forms of devotion that mark our times, she employs a variety of methodological tools on the nature and practices of the following types of Jewish, Christian, and Muslim groups: fundamentalists, charismatic movements, and assorted groups of worshippers – cults and rituals. Her comparative study of these aspects sheds light on local socio-cultural developments as well as religious transformations throughout the globe. Her research papers covers topics such as: 'religion and economy'.[1][2]; 'The Ultra-Orthodox community'[3][4][5]; 'fundamentalism'[6][7][8]; 'sacred shrines of female saints'[9][10][11]; and 'the creation of enchanted sacred places'[12][13]. Stadler was interviewed and her research was covered in several newspapers and websites[14][15][16]
External Links[edit]
Sacred Sites in Contested Regions
References[edit]
- ↑ Sered, Susan (2010). "Nurit Stadler. Yeshiva Fundamentalism: Piety, Gender, and Resistance in the Ultra-Orthodox World. New York: New York University Press, 2009. xviii, 197 pp". AJS Review. 34 (1): 163. doi:10.1017/s0364009410000218. ISSN 0364-0094.
- ↑ Nurit., Stadler (2009). Yeshiva fundamentalism piety, gender, and resistance in the ultra-Orthodox world. New York University Press. OCLC 1045522450. Search this book on
- ↑ Stadler, Nurit (2013), "Recomposing Decimated Bodies", Routledge Handbook of Body Studies, Routledge, doi:10.4324/9780203842096.ch15, ISBN 9780203842096
- ↑ Caplan, Kimmy (2003-07-01). "The Internal Popular Discourse of Israeli Haredi Women". Archives de Sciences Sociales des Religions (123): 77–101. doi:10.4000/assr.1069. ISSN 0335-5985.
- ↑ Stadler, Nurit (2002). "Is Profane Work an Obstacle to Salvation? The Case of Ultra Orthodox (Haredi) Jews in Contemporary Israel". Sociology of Religion. 63 (4): 455–474. doi:10.2307/3712302. ISSN 1069-4404. JSTOR 3712302.
- ↑ Lange, Nicholas de (2017-01-01), "Vermes, Geza (1924–2013), historian of ancient Judaism", Oxford Dictionary of National Biography, Oxford University Press, doi:10.1093/ref:odnb/106867
- ↑ Cohen, Richard I., ed. (2018-08-23). "Henia Rottenberg and Dina Roginsky (eds.), Sara Levi-Tanai: ḥayim shel yetzirah (Sara Levi-Tanai: A Life of Creation). Tel Aviv: Resling, 2015. 334 pp". Oxford Scholarship Online. 1. doi:10.1093/oso/9780190912628.003.0033.
- ↑ Dumangane, Constantino (2014-05-22). "Book review: Shirley R. Steinberg and Gaile S. Cannella (eds), Critical Qualitative Research ReaderSteinbergShirley R.CannellaGaile S. (eds), Critical Qualitative Research Reader (Critical Qualitative Research, Volume 2). New York: Peter Lang Publishing, 2012. 587 pp. ISBN: 9781433112331 (hbk) £122.00; 9781433106880 (pbk) £40.00". Qualitative Research. 14 (3): 396–401. doi:10.1177/1468794113518884. ISSN 1468-7941.
- ↑ Napolitano, Valentina; Luz, Nimrod; Stadler, Nurit (2015-01-01). "Introduction: Materialities, Histories, and the Spatialization of State Sovereignty". Religion and Society. 6 (1). doi:10.3167/arrs.2015.060107. ISSN 2150-9298.
- ↑ Stadler, Nurit; Luz, Nimrod (2014). "The Veneration of Womb Tombs". Journal of Anthropological Research. 70 (2): 183–205. doi:10.3998/jar.0521004.0070.202. ISSN 0091-7710.
- ↑ Stadler, Nurit (2011). "Between scripture and performance: cohesion and dissent at the Feast of Mary's Dormition in Jerusalem". Religion. 41 (4): 645–664. doi:10.1080/0048721x.2011.602127. ISSN 0048-721X.
- ↑ Stadler, Nurit (2015). "Land, fertility rites and the veneration of female saints: Exploring body rituals at the Tomb of Mary in Jerusalem". Anthropological Theory. 15 (3): 293–316. doi:10.1177/1463499615570779. ISSN 1463-4996.
- ↑ Stadler, Nurit (2015). "Appropriating Jerusalem through Sacred Places: Disputed Land and Female Rituals at the Tombs of Mary and Rachel". Anthropological Quarterly. 88 (3): 725–758. doi:10.1353/anq.2015.0030. ISSN 1534-1518.
- ↑ https://www.facebook.com/reglash. "Two ultra-Orthodox feminists challenge Israel's political landscape". Washington Post. Retrieved 2018-09-18.
- ↑ "בחברת האדם - אנתרופולוגיה בישראל ובעולם". www.facebook.com. Retrieved 2018-09-18.
- ↑ "העיקר הכוונה". הארץ (in עברית). 2003-12-29. Retrieved 2018-09-18.
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