Youssef Izz Al-Din Al samarrai
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| Youssef Izz Al-Din Al samarrai | |
|---|---|
| Born | 1922 Baqubah |
| 💀Died | April 8, 2013 Kazman SwanseaApril 8, 2013 |
| 🏳️ Citizenship | Kingdom of Iraq, Iraq Republic, Ba'athist Iraq, Iraq |
| 🏫 Education | University of London and Alexandria university |
| 💼 Occupation | Poet, novelist, literary historian |
| Known for | Member of the Royal Society of Literature, Iraqi Academy of Sciences, Egyption institute, Arab Academy of Damascus |
Youssef Izz al-Din Ahmad al-Samarrai (1922 - 8 April 2013) was an Iraqi poet and university professor. He was born and studied in the city of Baqubah. He worked as a primary teacher at the Primary Teacher's House, then joined the Faculty of Arts at Alexandria University where he obtained a BA in Arabic language and literature. Youssef Izz al-din has continued his studies there, receiving a master's degree, then a doctorate from the University of London. He was appointed as a teacher of modern Arabic literature at the College of Arts at the University of Baghdad. He was assigned to the Iraqi scientific academy in 1961, then a general director of guidance at the ministry of culture. He was a member of the Royal Society of Literature in London, and the scientific academy in Cairo, Damascus, Jordan, and Iraq. He has many poetry collections and a large number of books, studies and lectures that he delivered. He died in Britain.[1][2][3][4][5]
Biography[edit]
Dr. Youssef Ezz Al-Din Bin Al-Sayed Ahmed Al-Samarrai Al-Baqoubi was an Arab writer and thinker is an important figure from among the prominent figures in Iraq and the contemporary Arabs. He has four children, Dr. Asel is a surgeon and university professor, Dr. Moel is a professor of sharia at the University of Wales and Qatar, Dr. Saad is an expert in geology, and Ms. Nada is a lecturer in management. His wife, Mrs. Khairiya Rasheed Al-Sabri, died on April 21, 2001. He is the brother of the manuscript scholar Dr. Qassem Al-Samarrai.
He began his literary life as a poet and playwright, then completed his literary studies and worked at the University of Baghdad and other Arabic universities. He held high positions in the field of culture and media (it was called propaganda and media at that time), and worked as Secretary of the Iraqi Scientific Academy, succeeding Dr. Naji Al-Aseel until his departure from Iraq in (1979). During which he continued his intellectual and literary research and published excerpts from his biography in more than one book. He also published the novels “Heart on Travel” and “The Emigrant Seagull” and a collection of stories (Three Virgins). In addition to his poetry collections and his critical and literary research. In (2001) he retired from university work as a result of his friend's insistence and his physical suffering. His wife passed away during that time and he had no one left to fill the emptiness of the house. Before that, he was nearly eighty, an age that requires resting and staying calm, but he was attached to work. Iraq's political conditions were still thorny at that time, and did not encourage him to return to his locked home in Adhamiya since he left. Among those equations, the choice of work and the atmosphere of brotherhood and love surrounded by his friends was more likely than others.
Youssef Ezz Al-Din bin Al-Sayed Ahmed bin Al-Sayed Abdul-Razzaq Al-Samarrai was born in the city of Baqubah in the beginning of the third decade of the twentieth century. He died in the city of Carmanthin in Wales and was buried in the Muslim cemetery with his wife in the city of Swansea, Wales. His father was an officer in the ottoman army, and he participated in the battles of this army in Anatolia and Caucasus, as well as other wars that the ottoman Empire fought against its enemies, even though the first war, 1914–1918, ended with the defeat of the ottoman Empire. Some of the Iraqi and Arab officers who returned to their country, and it was known on the authority of his father, his generosity, fathers, and good morals, and he was called the master. The family used to live in the city of Samarra, and it ruled the guardians of the two sanctified kindergartens of the two venerable Imams Al-Hasan Al-Askari and Ali Al-Hadi, peace upon them both. There is fierce bloodshed between the two parties, which prompts the governor of Baghdad, Daoud Pasha, to prepare a military campaign to disengage, spare the blood of brothers and cousins, and punish the offenders. The family disperses in various parts of Iraq, neighboring countries, and even further countries. Some of them became Rajat in India, while others resided in Iran whenever he wanted. His ancestors lived in Diyala Brigade for a long period of time.
Youssef Ezz al-din began as a teacher in the thirties and early forties in the villages of Diyala Governorate, then as a teacher between his forties and early fifties in Baghdad, the capital. He then worked as a professor at the University of Baghdad between (1957–1978). He then was the dean of postgraduate studies in the universities of the Emirates, Riyadh, and Taif during the years (1979–2001). He also worked as a teacher and lecturer at the Institute of Graduate Studies at the Arab League during the 1960s. Thus, he has spent nearly seven decades in the niche of education and culture. On the level of cultural construction. Professor Youssef Ezz Al-din contributed to building cultural and literary edifices in addition to his educational and university work, including establishing the public library in the city center of Baquba. During his work in primary education; The establishment of the Iraqi Writers and Authors Association, the establishment of Al-Kitab Magazine - the mouthpiece of the Iraqi Writers, and Authors Association, Establishment of the cultural pens magazine, which was included in the publications of the Iraqi Ministry of Culture; Supervising the management and organization of the works and facilities of the Iraqi Scientific Complex during the sixties and seventies, where he was the secretary of the complex during the secretariat of Naji Al-Aseel and then its general secretary until his departure from Iraq (1978). This confirms the active and active role in the Iraqi culture movement between the fifties and seventies of the last century, including festivals, seminars and cultural conferences, the Al-Kindi and Ibn Rushd festivals, Arab and international cultural, and scientific events. He was an active member of the Arabic Language Academy in Cairo, and he did not stop actively attending one of its courses until his last illness. Despite his preoccupations and the accumulation of his health and family burdens, he was keen to prepare two papers annually to participate in the sessions of the complex. He enjoyed the love and appreciation of the members of the complex, the Egyptian cultural community and the Egyptian press. He had clear positions and opinions on current topics such as modernity and renewal of the Arabic language, and foreign vocabulary in the Arabic language at the level of the media and the street. In addition to his work in the Iraqi Academic Academy (later Dar Al-Hikma Foundation) and his role in the Arabic Language Academy in Cairo, Youssef ezz Al-din was a member of the Language and Translation Academies in Damascus and Delhi and the Comparative Literature Associations in Britain, Canada, the United States, and others.
He resided in the British province of Wales since his retirement, continuing his writing and research, and re-reviewing and re-publishing some of his books. Among the most prominent of his recent books (political poetry in modern Iraq), the investigation of the book (Al-Rusafi tells his memories) which is one of the old manuscripts that date the last years of Al-Rusafi in his forties. He reviewed and published it after investigating three copies between a manuscript and a partial publication. It turned out it was published and reproduced more than once, and it is the only book on the biography of the poet and thinker al-Rasafi, especially after the publication of his unique book. The Personality of Muhammad, published by Dar al-Jamal in Germany. In recent years, his physical pain has gotten worse and he had difficulty seeing and moving. The eye surgeries have not helped him much, in addition to joint and leg pain. Two years ago, he stopped attending the periodic annual meetings of the Academy of the Arabic Language in Cairo, which he has continued to attend since the eighties. In recent months, Youssef ezz has worked on a book entitled (Violence in Iraq), which deals with some backgrounds of the events after the American invasion. He also completed his translation of the American Walt Whitman, which he had begun years before.
The doctor had white hands in many aspects of Iraqi culture, and perhaps he was among the few. He combined literary study with social, psychological and political conditions, from the days of the Mamluk rule in Iraq until the beginning of the republican era. In addition to the cultural and scientific institutions, literary and academic journals that he contributed to establishing, managing and editing. It remains to meet with him and honor him as a meeting and in honor of Iraq and the authentic Iraqi culture.
He was not born with a golden spoon in his mouth, as one of his peers said. The avenue of life was not furnished in front of him with roses or the red carpet... he tasted the bitterness of life, the hardship of life, the sterility of alienation, the sulking of many, and the treachery of time... the earth under his feet and the sky above him and his back to the wall...what drives A boy in his early twenties to quit playing and fooling around and go to write newspapers and regularly provide a newsletter about his city (Baqubah) in the thirties of the last century! He will be the youngest and first journalist in his quiet city on the banks of the winding Diyala River to meet the Tigris near Baghdad. When the British planes struck the cities and villages of Iraq in the wake of the blessed twenty-first revolution, he was forty days old, and he was (the son of the revolution that remained - with him - all his life), according to his expression, but he transformed the revolution into thought, literature and love, so his revolution spread from the gardens of Baqubah to overflow beyond the borders of Iraq to the country of the English (especially) and the whole world.
His humility is no less than his self-esteem, and the delicacy of his entourage is not inferior to the intensity of his attack! He learned a lot from life, so he formulated its sweet and bitter principles on which to base it and an approach that does not deviate from it!! A human being before he is a poet, a teacher before he is a professor, and a poet before he is a writer and a thinker. Rather, he is all of this and that... Multiple mirrors opposite each other, so they have the glare of significance and evidence of misguidance! His major turning point was obtaining a doctorate and holding a professorship.. Since then, the river of his ideas and creativity has flowed over the pages of life, covering them with flowering roses and tall trees that extend their shadows to many.
Between the late thirties of the twentieth century and the beginning of the twenty-first century more than sixty years, which is the literary age of Dr. Youssef Ezzedine; He started out as a poet and continued his career with the ember of poetry in his soul. This stage, which was dropped from the study for everyone who dealt with the poetics of Youssef Ezzedine and his literary and intellectual personality as a result of the interruption of reasons and the nature of the prevailing political conditions, is the most important stages of the poet's life and features of his intellectual and cultural formation, which remained imprinted in his conscience and thought and found its secrets on all his poetry, prose and thought in the later stages.
Following the studies and research of Dr. Youssef Ezz Al-din reveals a systematic intellectual line, a historical and research sequence intended to excavate the nature of Iraqi society and analyze its intellectual and literary production. Hence the wit in choosing (Iraqi poetry in the nineteenth century) as a subject for his master's thesis. Where the reader finds that the weight of the message is concentrated in the ability that the author employs to study that period and the history of political and social life in it, from a social psychological / political perspective rather than literary, and in the way that literature / poetry appears - a margin or a mirror on which we reflect the effects of those changes and circumstances, an indication of the areas of backwardness, corruption, traditions and outdated practices that stop the soul from the arena of ambition and inflame the soul of the heat of rebellion. This thesis, which is almost unique in its context and framework in establishing the study of Iraqi literature and poetry and its trends in the twentieth century; Rather, it reveals new aspects of Youssef Ezz A-din's literary and intellectual personality... a historian, thinker, and a social analyst. something that hardly anyone understands or waits for.
From poetry to studying[edit]
There are reasons that was collected for the masses that have been busy since 2004. I worked in primary education 1941-1946 and if I had not been removed from the library and felt insulting to the Director of Education, my life would have gone on at the same pace. The writer in the study is a habitat .. in which a chapter calms down from the agitation of the political and ideological conflict in the length and breadth of the country, and the disdain of those in charge of matters of two feelings. So, he moved to a new stage of patriotic and national work on the other hand, and smelled and wonderful on the one hand, and spread his thoughts and discussions around the world. Look, look at the study of thought. He did not hide in the shelves of libraries and the valleys of history, as he was and what, and many of the research students and certificates waited. 2- Arranging his studies in tracing the social/political approach. 3- Choosing the method of historical succession in continuing his literary and intellectual studies.
it never ends in realistic perspective. pages, pages, pages, offers, offers, offers sorted! He wrote, beginning with poetry in the nineteenth century (Master's thesis), and continued with the beginning of the Second World War (1938). During which he published his book (Iraqi Poets in the Twentieth Century Twentieth Century). ) / c 1 The second part is still awaiting publication. The study also indicates that you can finish the study and use and additions that you achieve in the previous table. It is an opportunity to submit it to print as soon as possible and he did, because he did it in person. He will be the first researcher to deal with the longest interlocking period of contemporary history, with the same consistent and convergent approach and vision! On the same level. The doctor was interested in studying the emergence and development of the arts of story, novel and modern thought in Iraq. He presented his systematic historical reading of Iraqi culture after that we may contemplate the doctor's keenness and integrated vision and the spirit of perseverance and determination that led him through the paths of thought and life!.]
He used to prepare cultural signs about news of literary activities in his city of Baqubah and send them to newspapers and magazines in Baghdad. Emotional and human emotion dominates in his early poetry. In a village (in front of Askar), he wrote a poetic play, the opposite, the opposite, the opposite, the opposite, the giving, the giving, the giving, the giving, the giving, the giving, the giving, and they are early. It is one of the effects of Marxist and socialist books and publications that he was exchanging with his colleague Youssef Abdel Masih Tharwat at the time. , long, symbolic, and his writings, true, true, true, true, true, saham, or what was buried underground and damaged in the second occupation airport of Iraq, the 1941 national sentence. Firewood in 1942 in Alexandria to obtain a Bachelor of Arts and then a master's degree. There begins a new stage in his other literary life. In 1950, his first poetry collection entitled (In the Conscience of Time) and then the second entitled (Melodies) in 1953 originated from his poetry written in Egypt. His poetic career was divided into several stages.
Pre-1941 stage (the beginning), during his early years, he tried to extract a draft of his poetic plays (The Farmer, Three Virgins) from his old archive in Baghdad for reconsideration. Al-Masrya Al-Masryah (1942–1953), its printing press, issued in Diwans and published in the Egyptian press. The academic stage After his return to Baghdad, the academic, research and intellectual tendency prevailed over his literary personality and was reflected in his poetry in terms of quantity. Anthle in his collections: (Life's Psalms) / 1960, and (From the Life's Journey) / 1969, Motivated by (Folded Love Whispers) Al-Ahkam (1988). - The stage of exile after leaving Iraq (1978) and distributed between Saudi Arabia and the United Arab Emirates. Nostalgia, pain and the struggles of alienation and separation are common in his poetry, and he can be considered his two groups (Why, Baghdad) and (So, Baghdad) as a representation of them. This stage is also represented in writing independent poetry in books, including: (The Pains of a Poet) / 1991, (Drinking Salt) / 1992, (The Confused Tone) / 1993, (The Echo Returns) / 1994. In an exhibition of one of his most beautiful poetry. This place will remain empty by my side as long as I have time سيبقى خاليا هذا المكانُ بجنبي ما أطال بي الزمانُ
This place will remain empty by my side as long as I have time, The place here is the chair next to him on the plane from London to the Emirates. He lost his wife in 2000 and then retired from his university work in 2000, and after three years suffering from illness, he left our world on the eighth of April 2013 to the mercy of heaven, leaving a venerable legacy of glorious works and literary exploits in the doors of scientific, critical authorship, literature, translation, and media.
The case was that these valuable researches and studies had made the poet Dr. Youssef Ezz Al-din a researcher, critic, and historian, for the other aspect of his literary personality was his eagerness - perhaps unintentionally - to inaugurate all the doors of literature. In the eighties, he published and issued a poetic play. He wrote his first teaching career in the village of Imam Askar in Diyala. He also published two story novels. And what he is working on these days after his retirement is his review of a book of translations of international poetry. The shadow, the image that is reflected in the mirror of Youssef Ezz El-Din, is not a single image, but rather the sum of those images that share the character of the professor and thinker Dr. Youssef Ezz El-Din. As for the other observation that must stop the researcher or pay attention to it, in addition to the unity of the psychosocial/political method in literature; It is his narrative language and personal style of writing, which brings him closer to the same reader; So many of his books, especially in the field of poetry, novels and stories, appear as if they were images transmitted or reflected from his personal biography. He was born in Bafuba, died in Carmathen and was buried in the Muslim Cemetery in Swansea.
His publishing[edit]
In poetry[edit]
1- In the Conscience of Time, a poetry collection 1950- Alexandria/ Egypt 2- Composed by a poetry collection 1953- Alexandria/ Egypt 3- Life's breath, a poetry collection 1960- Beirut/ Lebanon 4- From the journey of life a poetry collection 1967- Baghdad/ Iraq 5- Folded Whispers of Love Poetry collection 1987- Cairo/ Egypt 6- Echo of Taif Poetry collection 1992- Al-Taif/ Saudi Arabia 7- Drinking salt Poem 1992- Cairo/ Egypt 8- The confused melody Poem 1992- Cairo/ Egypt 9- Days were lost poem 1992- Cairo/ Egypt 10- The pains of a poet's poem 1993- Cairo/ Egypt 11- He does not know his fate, poem 1994- Cairo/ Egypt 12- The echo came back poem 1994- Cairo/ Egypt 13- Wafaa Al-Hassan poetry play 1994- Cairo/ Egypt 14- Nostalgia Whisper Poetry collection 1997- Cairo/ Egypt 15- So, Baghdad! Poetry collection 2001- Cairo/ Egypt
Narratives[edit]
16- Heart on Travel 1975- Cairo/ Egypt 17- Three Virgins, a collection of stories 1987- Riyadh/ Saudi Arabia 18- The Migrant Seagull 1992- Cairo/ Egypt 19- The memory returned with its oddities and anecdotes (the days of high school) 1988- Cairo/ Egypt 20- To Forbidden Homes (China and the Soviet Union) 1989- Cairo Egypt 21- Sweet and Bitter Memories (His Story) 1992- Cairo/ Egypt.
Literary studies[edit]
22- Iraqi Poetry in the 19th Century- Its Characteristics and Objectives 1958- Baghdad/ Iraq 23- Modern Iraqi Poetry and Political and Social Currents 1960- Baghdad/ Iraq 24- Khairy Al Hindawi - His Life and Poetry 1965- Baghdad/ Iraq 25- In Modern Arabic Literature (Yahout and Articles Criticisms) 1967- Baghdad/ Iraq 26- Socialism and nationalism and their impact on modern Arabic poetry 1968- Cairo/ Egypt 27- Iraq's poets in the twentieth century- part 1 1969- Baghdad/ Iraq 28- The novel in Iraq- its development and the impact of thought on it 1973- Cairo/ Egypt 29- The story in Iraq - its roots and development 1974- Cairo/ Egypt 30- Ibrahim Saleh Shukr- and early modern prose in Iraq 1975- Cairo/ Egypt 31- A saying in criticism and modernity of literature 1978- Riyadh/ Saudi Arabia 32- chapters in modern literature and criticism 1981- Riyadh / Saudi Arabia 33 - Renewal in modern poetry - its psychological motives and intellectual roots 1986 - Jeddah / Saudi Arabia 34 - Between Modernity and Conservatism - A Critical Study of Contemporary Poetry 1990 - .... 35 - The Impact of Arabic Literature on the Path of Western Literature 1990 - Riyadh / Saudi Arabia 36 Critical opinions that survived the valley 1992- Cairo/ Egypt 37- Old does not die and new does not live - Critical opinions Aha in Modernity and Literature) 1996 - Cairo / Egypt 38 - A manuscript of the poetry of Al-Akhras d. T.
Intellectual issues[edit]
39- One of the pioneers of modern thought in Iraq - Fahmy al-Modarres 1969- Cairo/ Egypt 40- The development of modern thought 1976- Baghdad/ Iraq 41- Issues from Arab thought 1978- Cairo/ Egypt 42- Civilizational challenge and intellectual invasion 1405 AH- Riyadh/ Saudi Arabia 43- Our Heritage and Contemporary 1987 - Cairo / Egypt
History[edit]
44- Daoud Pasha and the end of the Mamluks in Iraq 1967- Baghdad/ Iraq 45- Arabic manuscripts in Sophia National Library 1968- Baghdad/ Iraq 46- Al-Nusra in Basra News (investigation) 1969- Baghdad/ Iraq.
His publishing in foreign languages[edit]
1- Poetry and Iraqi Society: 1900 - 1945 Baghdad - 1962 2- Modern Iraqi Poetry, Social and Influences Cairo 1971, 3- Songs from Baghdad to London 1984, 4 - La Spontaneite by Drya Najm, Cairo 1986]
References[edit]
- ↑ "معلومات عن يوسف عز الدين السامرائي على موقع opc4.kb.nl"، opc4.kb.nl، مؤرشف من الأصل في 16 ديسمبر 2019.
- ↑ "معلومات عن يوسف عز الدين السامرائي على موقع libris.kb.se"، libris.kb.se، مؤرشف من الأصل في 16 ديسمبر 2019.
- ↑ "معلومات عن يوسف عز الدين السامرائي على موقع id.loc.gov"، id.loc.gov، مؤرشف من الأصل في 16 ديسمبر 2019.
- ↑ يونس إبراهيم السامرائي (1970)، تاريخ شعراء سامراء من تأسيسها حتى اليوم (ط. الأولى)، بغداد، العراق: مطبعة دار البصري، ص. 226.
- ↑ إميل يعقوب (2009)، معجم الشعراء منذ بدء عصر النهضة (ط. الأولى)، بيروت: دار صادر، ج. المجلد الثالث ل - ي، ص. 1408.
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